Romans 14:16
Parallel Verses
New Living Translation
Then you will not be criticized for doing something you believe is good.

King James Bible
Let not then your good be evil spoken of:

Darby Bible Translation
Let not then your good be evil spoken of;

World English Bible
Then don't let your good be slandered,

Young's Literal Translation
Let not, then, your good be evil spoken of,

Romans 14:16 Parallel
Commentary
Wesley's Notes on the Bible

14:16 Let not then your good and lawful liberty be evil spoken of - By being offensive to others.

Romans 14:16 Parallel Commentaries

Library
Of the Three Woe Trumpets.
There still remain three trumpets, the greatest and most grievous of all, and therefore discriminated from the former by the appellation of Woes. For after the conclusion of the fourth trumpet, "I saw and heard," says he, "an angel flying in the midst of heaven, and saying with a loud voice, Woe, woe, woe, to the inhabitants of the earth, by reason of the other voices of the trumpets of the three angels, which are yet to sound." Also, c. ix. v. 12, and c. xi. v. 14. Doubtless, since the Christian
Joseph Mede—A Key to the Apocalypse

Thus Much Will Suffice to have Treated on Behalf of True Continence against The...
26. Thus much will suffice to have treated on behalf of true Continence against the Manichees deceitfully continent, lest the fruitful and glorious labor of Continence, when it restrains and curbs the lowest part of us, that is, the body, from immoderate and unlawful pleasures, be believed not healthfully to chasten, but hostilely to persecute. Forsooth the body is indeed different from the nature of the soul, yet is it not alien from the nature of man: for the soul is not made up of body, but yet
St. Augustine—On Continence

Letter xxxi (A. D. 1132) to the Abbot of a Certain Monastery at York, from which the Prior had Departed, Taking Several Religious with Him.
To the Abbot of a Certain Monastery at York, from Which the Prior Had Departed, Taking Several Religious with Him. [50] 1. You write to me from beyond the sea to ask of me advice which I should have preferred that you had sought from some other. I am held between two difficulties, for if I do not reply to you, you may take my silence for a sign of contempt; but if I do reply I cannot avoid danger, since whatever I reply I must of necessity either give scandal to some one or give to some other a security
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

September 29. "Call not Thou Common" (Acts x. 15).
"Call not thou common" (Acts x. 15). "There is nothing common of itself" (Rom. xiv. 14). We can bring Christ into common things as fully as into what we call religious services. Indeed, it is the highest and hardest application of Divine grace, to bring it down to the ordinary matters of life, and therefore God is far more honored in this than even in things that are more specially sacred. Therefore, in the twelfth chapter of Romans, which is the manual of practical consecration, just after the passage
Rev. A. B. Simpson—Days of Heaven Upon Earth

Cross References
Ruth 3:14
So Ruth lay at Boaz's feet until the morning, but she got up before it was light enough for people to recognize each other. For Boaz had said, "No one must know that a woman was here at the threshing floor."

1 Corinthians 10:29
It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks?

1 Corinthians 10:30
If I can thank God for the food and enjoy it, why should I be condemned for eating it?

Titus 2:5
to live wisely and be pure, to work in their homes, to do good, and to be submissive to their husbands. Then they will not bring shame on the word of God.

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