Romans 15:9
Parallel Verses
New Living Translation
He also came so that the Gentiles might give glory to God for his mercies to them. That is what the psalmist meant when he wrote: "For this, I will praise you among the Gentiles; I will sing praises to your name."

King James Bible
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

Darby Bible Translation
and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name.

World English Bible
and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."

Young's Literal Translation
and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'

Romans 15:9 Parallel
Commentary
Wesley's Notes on the Bible

15:9 As it is written - In the eighteenth psalm, here the gentiles and Jews are spoken of as joining in the worship of the God of Israel. Psa 18:49

Romans 15:9 Parallel Commentaries

Library
A Sermon of the Reverend Father Master Hugh Latimer, Preached in the Shrouds at St. Paul's Church in London, on the Eighteenth Day of January, Anno 1548.
Quaeunque scripta sunt ad nostram doctrinam scripta sunt.--Rom. xv. 4. "All things which are written, are written for our erudition and knowledge. All things that are written in God's book, in the Bible book, in the book of the holy scripture, are written to be our doctrine." I told you in my first sermon, honourable audience, that I purposed to declare unto you two things. The one, what seed should be sown in God's field, in God's plough land; and the other, who should be the sowers: that is
Hugh Latimer—Sermons on the Card and Other Discourses

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The God of Peace
I. First of all, the title. Mars amongst the heathens was called the god of war; Janus was worshipped in periods of strife and bloodshed; but our God Jehovah styles himself not the God of war, but the God of peace. Although he permits ware in this world, sometimes for necessary and useful purposes; although he superintends them, and has even styled himself the Lord, mighty in battle, yet his holy mind abhors bloodshed and strife; his gracious spirit loves not to see men slaughtering one another,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Seventh Day. Unselfishness.
"For even Christ pleased not Himself."--Rom. xv. 8. Too legibly are the characters written on the fallen heart and a fallen world--"All seek their own!" Selfishness is the great law of our degenerated nature. When the love of God was dethroned from the soul, self vaulted into the vacant seat, and there, in some one of its Proteus shapes, continues to reign. Jesus stands out for our imitation a grand solitary exception in the midst of a world of selfishness. His entire life was one abnegation of
John R. Macduff—The Mind of Jesus

Cross References
2 Samuel 22:50
For this, O LORD, I will praise you among the nations; I will sing praises to your name.

Psalm 18:49
For this, O LORD, I will praise you among the nations; I will sing praises to your name.

Matthew 9:8
Fear swept through the crowd as they saw this happen. And they praised God for sending a man with such great authority.

Romans 3:29
After all, is God the God of the Jews only? Isn't he also the God of the Gentiles? Of course he is.

Romans 11:30
Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead.

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