New Living Translation
You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things.
King James Bible
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Darby Bible Translation
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
World English Bible
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Young's Literal Translation
Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
Romans 2:1 Parallel
CommentaryWesley's Notes on the Bible
2:1 Therefore - The apostle now makes a transition from the gentiles to the Jews, till, at Rom 2:6, he comprises both. Thou art inexcusable - Seeing knowledge without practice only increases guilt. O man - Having before spoken of the gentile in the third person, he addresses the Jew in the second person. But he calls him by a common appellation, as not acknowledging him to be a Jew. See verse s Rom 2:17,28. Whosoever thou art that judgest - Censurest, condemnest. For in that thou judgest the other - The heathen. Thou condemnest thyself; for thou doest the same things - In effect; in many instances.
LibraryThe Same Necessary and Eternal Different Relations
that different things bear one to another, and the same consequent fitness or unfitness of the application of different things or different relations one to another, with regard to which the will of God always and necessarily does determine itself, to choose to act only what is agreeable to justice, equity, goodness, and truth, in order to the welfare of the whole universe, ought likewise constantly to determine the wills of all subordinate rational beings, to govern all their actions by the same …
Samuel Clarke—A Discourse Concerning the Being and Attributes of God
Councils of Ariminum and Seleucia.
Epistle xvi. From Felix Bishop of Messana to St. Gregory.
Entire Sanctification in Type.
2 Samuel 12:5
David was furious. "As surely as the LORD lives," he vowed, "any man who would do such a thing deserves to die!
"Do not judge others, and you will not be judged.
"And why worry about a speck in your friend's eye when you have a log in your own?
"Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven.
Jesus replied, "Friend, who made me a judge over you to decide such things as that?"
They kept demanding an answer, so he stood up again and said, "All right, but let the one who has never sinned throw the first stone!"
For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities--his eternal power and divine nature. So they have no excuse for not knowing God.
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