Zechariah 9:6
Parallel Verses
New Living Translation
Foreigners will occupy the city of Ashdod. I will destroy the pride of the Philistines.

King James Bible
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

Darby Bible Translation
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines;

World English Bible
Foreigners will dwell in Ashdod, and I will cut off the pride of the Philistines.

Young's Literal Translation
And dwelt hath a foreigner in Ashdod, And I have cut off the excellency of the Philistines.

Zechariah 9:6 Parallel
Commentary
Wesley's Notes on the Bible

9:6 A bastard - Strangers, who have no right of inheritance.

Zechariah 9:6 Parallel Commentaries

Library
The Christian State
Scripture references: Matthew 22:17-22; 17:24-27; Acts 23:5; John 6:15; Matthew 4:8-10; John 18:36-38; Mark 14; 61,62; John 18:33; 19:19; Isaiah 9:6,7; 60:3; Zechariah 9:10; Daniel 7:14; Matthew 26:64; 26:53,54; 16:16,17; 25:31,32. CHRIST AND THE STATE The Relation of Christ to the State.--He was an intense patriot. He loved His country. The names of His great countrymen, Abraham, Isaac, Jacob, Joshua and David, were ever on His lips. He offered Himself as the national Messiah (Matthew 21:1-17),
Henry T. Sell—Studies in the Life of the Christian

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Cross References
Jeremiah 47:1
This is the LORD's message to the prophet Jeremiah concerning the Philistines of Gaza, before it was captured by the Egyptian army.

Amos 1:8
I will slaughter the people of Ashdod and destroy the king of Ashkelon. Then I will turn to attack Ekron, and the few Philistines still left will be killed," says the Sovereign LORD.

Zephaniah 2:4
Gaza and Ashkelon will be abandoned, Ashdod and Ekron torn down.

Zechariah 9:5
The city of Ashkelon will see Tyre fall and will be filled with fear. Gaza will shake with terror, as will Ekron, for their hopes will be dashed. Gaza's king will be killed, and Ashkelon will be deserted.

Zechariah 9:7
I will grab the bloody meat from their mouths and snatch the detestable sacrifices from their teeth. Then the surviving Philistines will worship our God and become like a clan in Judah. The Philistines of Ekron will join my people, as the ancient Jebusites once did.

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