1 Corinthians 8 Parallel Bible Translations

1 Corinthians 8 ▼
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BSB_STRONGS
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ESV
English Standard Version
KJV
King James Version
NASB
New American Standard Bible
NIV
New International Version
1 Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up. Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. Now concerning food sacrificed to idols, we know that we all have knowledge. Knowledge makes <i>one</i> conceited, but love edifies <i>people.</i> Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up.
2 The one who thinks he knows something does not yet know as he ought to know. If anyone imagines that he knows something, he does not yet know as he ought to know. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. If anyone thinks that he knows anything, he has not yet known as he ought to know; Those who think they know something do not yet know as they ought to know.
3 But the one who loves God is known by God. But if anyone loves God, he is known by God. But if any man love God, the same is known of him. but if anyone loves God, he is known by Him. But whoever loves God is known by God.
4 So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one. Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol <i>is</i> nothing in the world, and that <i>there is</i> none other God but one. Therefore, concerning the eating of food sacrificed to idols, we know that an idol is nothing at all in the world, and that there is no God but one. So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.”
5 For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords), For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”),
6 yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist. yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. But to us <i>there is but</i> one God, the Father, of whom <i>are</i> all things, and we in him; and one Lord Jesus Christ, by whom <i>are</i> all things, and we by him. yet for us there is <i>only</i> one God, the Father, from whom are all things, and we <i>exist</i> for Him; and one Lord, Jesus Christ, by whom are all things, and we <i>exist</i> through Him. yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
7 But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled. However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. Howbeit <i>there is</i> not in every man that knowledge: for some with conscience of the idol unto this hour eat <i>it</i> as a thing offered unto an idol; and their conscience being weak is defiled. However, not all people have this knowledge; but some, being accustomed to the idol until now, eat <i>food</i> as if it were sacrificed to an idol; and their conscience, being weak, is defiled. But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled.
8 But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. Now food will not bring us close to God; we are neither the worse if we do not eat, nor the better if we do eat. But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.
9 Be careful, however, that your freedom does not become a stumbling block to the weak. But take care that this right of yours does not somehow become a stumbling block to the weak. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. But take care that this freedom of yours does not somehow become a stumbling block to the weak. Be careful, however, that the exercise of your rights does not become a stumbling block to the weak.
10 For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols? For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; For if someone sees you, the one who has knowledge, dining in an idol’s temple, will his conscience, if he is weak, not be strengthened to eat things sacrificed to idols? For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?
11 So this weak brother, for whom Christ died, is destroyed by your knowledge. And so by your knowledge this weak person is destroyed, the brother for whom Christ died. And through thy knowledge shall the weak brother perish, for whom Christ died? For through your knowledge the one who is weak is ruined, the brother <i>or sister</i> for whose sake Christ died. So this weak brother or sister, for whom Christ died, is destroyed by your knowledge.
12 By sinning against your brothers in this way and wounding their weak conscience, you sin against Christ. Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. And so, by sinning against the brothers <i>and sisters</i> and wounding their conscience when it is weak, you sin against Christ. When you sin against them in this way and wound their weak conscience, you sin against Christ.
13 Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble. Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. Therefore, if food causes my brother to sin, I will never eat meat again, so that I will not cause my brother to sin. Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
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