1 Chronicles 2:24
After Hezron died in Caleb-ephrathah, his wife Abijah bore to him Ashhur the father of Tekoa.
Sermons
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9














The story of this man is given in Numbers 32:41; Deuteronomy 3:14; Joshua 13:30. From the repeated mention of him we may assume that he was a remarkable man for military genius, and was in so large a degree successful in his warlike enterprises as to stand out before the ages as a prominent example of the warlike endowment, and its place in the Divine purposes. The brief notice of this man suggests for our consideration - The consecration to God of the military talent. We cannot accept fully the facts of human history without recognizing the Divine gift of the genius of the warrior. Different views are held on the righteousness of war. From the Christian standpoint all offensive war must be at once and entirely condemned, but defensive war - and aid to those called to defensive war - appears to be fully consistent with Christian principles. Still, we shall unfeignedly rejoice when the principle of arbitration can be universally adopted, and the "nations learn war no more." It is, even in its best forms, a terrible human scourge and evil. But, whatever our view of it may be, history keeps her testimony, and declares that, in the long story of our race, war has been one of the important agencies used by God, and overruled by him, to the accomplishment of his gracious ends; and that he has, again and again, raised up men who had "war' for their life-mission, and the military endowment as their precise trust. There have been the Joshuas, the Davids, the Maccabees, the Marlboroughs, and the Wellingtons, etc. Times and circumstances have made war the only possible agency for the punishing of wrong and the deliverance and confirmation of the right. Still, we should distinctly observe that warfare is the creation of man's lust of power and dominion, his ambition to be supreme; and that the "God of peace" does but - if we may so say - fit, temporarily, into the circumstances thus created, until he can get fully established his kingdom of righteousness in which war will be unknown.

I. THE DISTINCTIVE MILITARY GIFT. It is the gift of command over other men finding one particular mode of expression. This is the essence of it, but it is combined with the constructive faculty, the power of organization, courage, bodily skill, quickness of invention, etc. - all, it may be pointed out, endowments which may find other spheres than battle-fields. Illustrate by the devotion of F. W. Robertson's soldierly gifts to the service of the Church, and by the gift of ruling men found in the heads of large mills and factories.

II. THE LOYALTY THAT GUIDES THE USE OF THE MILITARY GIFTS. It is characteristic of the soldier that he is loyal to his king, and this loyalty finds expression in instant and unquestioning obedience. So the soldier among us is a plea urging us to maintain similar relations to our Lord, who is the "King of kings." So far as we can see, it would be a loss to the moral health of a nation if the example of soldierly loyalty and obedience were removed. St. Paul was essentially a loyal soldier. When a command came from his Lord, he tells us, "Immediately we conferred not with flesh and blood."

III. THE WITNESS TO VIRTUE AND DUTY THAT IS MADE BY MILITARY MEN. Lord Nelson's words embody the witness all soldiers make. We must work for, suffer for, and, if need be, die for, duty. "England expects that every man will do his duty. And in this time-serving, self-seeking, money-getting age we cannot afford to lose any agency which renders public witness to the fact that there is something nobler than even life - it is duty. If it could be so that, in the world of the future, the military genius was no longer needed, still even a world at peace would need the story of the heroic ages, and its witness to the dignity of endurance, obedience, promptitude, sacrifice for a high idea, and above all to the paramount claims of duty. - R.T.

And when the children of Ammon.
I. INSULT SPRINGING FROM SLIGHT PROVOCATION.

1. From a suspicious mind.

2. From advice of jealous princes.

II. INSULT LEADING TO UNJUST WAR. This War might have been avoided by an honourable apology or better understanding. One evil leads to smother.

III. WAR TERMINATING IN DISGRACEFUL OVERTHROW.

(J. Wolfendale.)

People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Abiah, Abijah, Ashhur, Ashur, Asshur, Bare, Beareth, Birth, Bore, Caleb, Calebephratah, Caleb-ephratah, Caleb-ephrath, Caleb-ephrathah, Connection, Dead, Death, Died, Ephrath, Ephrathah, Eph'rathah, Hezron, Hezron's, Tekoa, Teko'a, Wife
Outline
1. The sons of Israel.
3. The posterity of Judah by Tamar.
13. The children of Jesse.
18. The posterity of Caleb the son of Hezron.
21. Hezron's posterity by the daughter of Machir.
25. Jerahmeel's posterity.
34. Sheshan's posterity.
42. Another branch of Caleb's posterity.
50. The posterity of Caleb the son of Hur.

Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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