2 Chronicles 24:14
When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD--utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD.
Sermons
Church RenovationW. Clarkson 2 Chronicles 24:4-14
Indifferences RebukedA. Maclaren, D.D.2 Chronicles 24:4-14
Joash Repairing the TempleMonday Club Sermons2 Chronicles 24:4-14
Repairing the TempleF. W. P. Greenwood, D.D.2 Chronicles 24:4-14
The Temple RepairedH. H. French.2 Chronicles 24:4-14
The Temple RepairedW. Landrum, D. D.2 Chronicles 24:4-14














We have an interesting description of a very old instance of -

I. CHURCH RENOVATION. Here were all the elements that ordinarily occur.

1. Dilapidation, or the condition of being out of repair. In this case there had been profanation, deliberate injury, spoliation (ver. 7); but always there will be waste and decay even in "the house of the Lord." The elements of nature do not spare the most sacred sanctuary.

2. An energetic leader. Joash signalized his otherwise ordinary career by taking this matter much to heart and taking it thoroughly in hand. He prompted Jehoiada himself; he incited the hesitating priests (vers. 5-9); he called forth the energy of the people themselves.

3. Co-operation. "All the princes and all the people rejoiced" when they were zealously engaged in the work, and the masons and the carpenters did their part regularly and faithfully (2 Kings 12:15).

4. Liberality. When the chest was made the people responded freely; they all "cast into it until they made an end," until there was "much money," "money in abundance." When an appeal is made to the spontaneous liberality of Christian men, in a cause that is recognized to be good, there is usually a response. If under the Law there was this readiness to give, how much more should there be such forwardness and consecration of substance under the more constraining influences and for the/at higher privileges of the gospel of Jesus Christ!

5. Perseverance under discouragement. The king charged the priests and Levites to "hasten the matter. Howbeit the Levites hastened it not" (ver. 5). But the enthusiastic king was not to be daunted; he would not let this slackness on the part of those who should have been eager and diligent constitute any serious stumbling-block. He used his ingenuity to devise other and more effective measures, and his determination prevailed, as it will prevail. If we allow a good work to be dropped because some of our coadjutors are found wanting, we shall do but little. A holy perseverance under discouragement is the condition of success. As with the leaders, so with those that follow; the workmen must patiently continue until the work is perfected. Then comes the crowning circumstance, viz.:

6. The use of the building for the worship of God (vet, 14). We pass on to that which is far more important -

II. THE RENOVATION OF THE CHRISTIAN CAUSE.

1. It may be that the cause of Christ is quite "out of repair." Some "sons of Athaliah" have come in and done devastating work. Where there was all that satisfied the observant eye of the Divine Lord, there is now a sad decline and decay; there is feebleness where there should be strength, barrenness where there used to be fruitfulness, poverty and paucity where there once was fulness. There are unsightly and blameworthy breaches in the walls. Then there arises in some heart:

2. A strong, compelling eagerness to repair. First it fills one heart, then it is communicated to another and another; finally it moves "all the people," and they resolve that the flagging cause of Christ shall be revived.

3. Then they give themselves to

(1) penitence for past neglect;

(2) prayer for Divine inspiration and guidance;

(3) solemn renewal of first vows of dedication;

(4) active and energetic work.

4. Their reconsecration is crowned with sacred joy, and with a happy restoration to the end for which they were called into existence (ver. 14). All this is based upon -

III. THE RENEWAL OF THE INDIVIDUAL HEART. For if the cause of Christ has declined, it is because the spiritual life of the individual men has been languishing. There has been a cooling of love, a lessening of faith, an abatement of zeal, a lack of devotion. What is needed is:

1. A sense of departure and loss.

2. A humbling of the heart before God.

3. A reconsecration of heart and life to the Redeemer.

4. A patient continuance in well-doing. - C.

And cast into the chest until they had made an end.
The restoration of Solomon's temple by Jehoiada under Joash's authority is a remarkable instance of cheerful giving, of a truly voluntary offering. The money was not raised by a royal edict imposing a subsidy, nor were the workmen impressed for service for so many months in the year. By taxation and by forced labour, or levies, had Solomon's temple been erected. Such indeed was, and is, the almost invariable custom of Eastern monarchs in the construction of all great works, whether religious or secular. Though the prince might be lauded as a patron of religion or of art, a rankling sense of oppression and injustice remained in the breasts of the toilers. This Rehoboam had found to his cost, when his people demanded relief from the burdens which the glories of Solomon had entailed on them. We may illustrate this by an interesting inscription at Abilene. A splendid aqueduct and military road have been engineered along the face of the lofty cliff which bounds the deep valley. At the commencement of the aqueduct is the long inscription in honour of the Emperor Trajan, for whom the gratitude of posterity is claimed because of this great achievement. But below the inscription is chiseled deep on the face of the rock, in letters of a rather different shape, added, no doubt, after the emperor's departure, "Impensis Abilenorum — At the expense of the people of Abilene."

(Canon Tristram.)

People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Articles, Ascend, Buckets, Burned, Burnt, Burnt-offerings, Causing, Completing, Continually, Cups, Dishes, Finished, Gold, Incense, Jehoiada, Jehoi'ada, Lord's, Making, Minister, Money, Needed, Objects, Offer, Offered, Offering, Offerings, Pans, Presented, Regular, Rest, Service, Serving, Silver, Spoons, Temple, Utensils, Vessels, Whereof, Wherewith, Withal
Outline
1. Joash reigns well all the days of Jehoiada
4. He gives order for the repair of the temple
15. Jehoiada's death and honorable burial
17. Joash, falling into idolatry, slays Zechariah the son of Jehoiada
23. Joash is spoiled by the Syrians, and slain by Zabad and Jehozabad
27. Amaziah succeeds him

Dictionary of Bible Themes
2 Chronicles 24:14

     4363   silver
     7734   leaders, spiritual

2 Chronicles 24:1-14

     7245   Judah, kingdom of

2 Chronicles 24:13-14

     7467   temple, Solomon's

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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