2 Chronicles 28:16
At that time King Ahaz sent for help from the king of Assyria.
Sermons
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
An Unfortunate EmbassyT. Whitelaw 2 Chronicles 28:16, 20, 21














I. THE PERSON APPROACHED. Tiglath-Pilneser (ver. 20), Tiglath-Pileser (2 Kings 16:7); in Assyrian, Takul-u-(Tukeal)-habal-i-sar-ra, meaning "He who puts his trust in Adar," or, "Adar is my confidence;" in the LXX. Θαλγαθ(φελασσάρ; the same person as Pal King of Assyria (Schrader, 'Die Keilinschriften,' pp. 223-240), to whom Menahem of Israel gave a thousand talents of silver as a bribe for aid to keep the throne he had usurped (2 Kings 15:17). Originally a gardener (according to Greek tradition), Pal rose to eminence as a soldier, and eventually seized the crown of Assyria in B.C. 745, as Tiglath-Pileser II.

II. THE INVITATION GIVEN. To assist Ahaz against Rezin of Damascus and Pekah of Israel. Already the power of Tiglath-Pileser II. had been felt in numerous expeditions towards the West. Syria, Palestine, and Phoenicia had each resounded at the tread of his conquering legions. In particular, Rezin ('Records,' etc., 5:48), and Menahem, one of Pekah's predecessors on the throne of Israel, had acknowledged his supremacy by paying him tribute (2 Kings 15:29; 'Records,' etc., 5:48). Accordingly, Ahaz had no doubt that the mighty Assyrian could by a word call off the two royal bandits that, like terriers, had sprung at his throat. Despatching ambassadors to Tiglath-Pileser, he requested aid against his foes from the north and east. To render his application successful, he sent with his plenipotentiaries a heavy largess, in the shape of presents of gold and silver taken from the temple, the palace, and the princes' mansions (2 Kings 16:7, 8). An inscription, composed in the last or year before last year of Tiglath-Pileser's reign, speaks of the Assyrian monarch as having received tribute from Mitinti of Askalon, Joachaz of Juda, and Kosmalak of Edom (Schrader, 'Die Keilinschriften,' p. 263). Though this tribute was probably that which Ahaz paid on visiting Tiglath-Pileser at Damascus (2 Kings 16:10), it will serve to illustrate and confirm the fact here mentioned, that Ahaz sent a present with his plenipotentiaries when they went to solicit Tiglath-Pileser's assistance.

III. THE ANSWER RETURNED. Tiglath-Pileser came unto him.

1. He marched against Rezin. (2 Kings 16:9.) The King of Syria was defeated in a pitched battle, and retreated to his capital. "He, to save his life, fled away alone and like a deer, and into the great gate of his city he entered. His generals alive in hand I captured, and on crosses I raised them. His country I subdued" (Inscription of Tiglath-Pileser, No. 10). "Damascus was closely invested; the trees in its neighbourhood were cut down; the districts dependent on it were ravaged, and forces were despatched to punish the Israelites, Ammonites, Moabites, and Philistines, who had been the allies of Resort.... At last, in B.C. 732, after a siege of two years, Damascus was forced by famine to surrender. Reson was slain, Damascus given over to plunder and ruin, and its inhabitants transported to Kip" (Sayce, 'Assyria, its Princes,' etc., pp. 36, 37; cf. Smith, ' Assyrian Discoveries,' p. 282; Schrader, ' Die Keilinschriften,' pp. 258, 259).

2. He turned upon Israel. (2 Kings 15:29.) As above stated, this occurred while the siege of Damascus was being pressed forward. The towns of Ijon, Abel-beth-maachah, Janoah, Kedesh, Hazer, with the districts of Gilead, Galilee, and all the land of Naphtali, were captured, and their populations carried away to Syria, while Pekah, their sovereign, perished at the hands of a conspirator, Hoshea, who forthwith seized upon the throne. These details likewise receive confirmation from the monuments. Frame, sent No. 2 of Tiglath-Pileser's inscription, narrating his war in Palestine, mentions "the city Gaul... [probably Gilead] and Abil [Abel-beth-maachah]... with the land of Humri throughout its whole extent as having been joined to the borders of Assyria; the entire population of the district as having been sent to Assyria, and their king, Pakaha, as having been slain" (Smith, 'Assyrian Discoveries,' pp. 284, 285; 'Records,' etc., 5:51, 52; Schrader, 'Die Keilinschriften,' pp, 255, 256).

3. He subjected Judah. This the obvious meaning of the Chronicler's statement, that Tiglath-Pileser "distressed Ahaz, but strengthened him not." Instead of helping him to become an independent sovereign, Tiglath-Pileser made him a tributary to the Assyrian crown; and exactly in harmony with this, Joachaz of Juda appears, along with Mitinti of Askalon, Kosmalak of Edom, and Hanno of Gasa, among the tributary princes who, in the seventeenth or eighteenth year of his reign, did homage to the great king (see above). - W.

Ahaz was twenty years old when he began to reign.
The growth of humanity is not after a horticultural manner. We cannot say that a good tree will have good off-shoots, if we are speaking of humanity. The holiest father may have a murderer for his son. The sweetest mother may die of a broken heart. Only a foolish criticism is reckless in fixing definite responsibilities in this matter of the nurture and culture of children. The Lord rebukes us when we say that because the father was good the son must be good; or because the father was evil the son must be evil. The Lord permits men to come in between who are bad, or who are good, that all our little speculation about heredity, and all our arrangements for moral progress, may be thrown back and lost in confusion. Herein is the working of that mysterious law which is often misunderstood when denominated the law of election. We cannot tell what God is doing. Your son ought to have been good, for where is there a braver soul than yourself? The boy ought to have been chivalrous, for he never knew you do a mean deed or give lodgment to an ungenerous thought. In a way, too, he was proud of his father; yet there was no devil's work he would not stoop to do. He did not get the bad blood from his mother, for gentler, sweeter soul never sang God's psalms in God's house. Yet there is the mystery, and it is not for a reckless criticism to define the origin and the issue of this mysterious phenomenon in human development.

(J. Parker, D.D.)

It is very noticeable that those who, in their early days, have resisted holy influences generally turn out the most wicked of men. This, indeed, is a fundamental law of character. Just as a good man, who is good notwithstanding a very bad up-bringing, and despite the most pernicious examples around him, is not infrequently one of the best of men, so a youth who has come from a godly home, and turns out evil himself, is one of the worst characters you can meet with.

I. IT IS A SORROWFUL FACT THAT GOOD MEN ARE SOMETIMES THE FATHERS OF BAD SONS. "Like father, like son," we have often heard men say. But this is not always so. Alas! we know but too well that piety, virtue, goodness do not always run in the blood. You may pass on the crown, the throne, the kingdom, but the high moral and religious qualities which make a man a king among men do not always go with the crown and sceptre.

II. THE BAD SONS OF GOOD FATHERS ARE OFTEN RUINED BY THE SINS THEY ALLOW TO DECEIVE THEM. Read the twenty-third verse of this chapter. It is very instructive. Ahaz, weakened by his questionable ways, and not supported by the power of the God whose worship he had forsaken, fell into the hands of the foreigner. Conquered by the superior forces and better trained men of Damascus, he fondly imagined that they won because their gods, their idols, helped them in battle. Deceived, deluded, blinded by all this, he determined to follow their bad example. Others are involved in his fall. "They were the ruin of him and of all Israel." It would be sad enough if he were the only one blinded and deluded by sin. But unfortunately its victims are all about us.

III. This chapter teaches THAT GOD OFTEN CHASTENS THE SONS OF GODLY PARENTS WHO FALL INTO SIN, AND SEEKS TO WIN THEM BACK TO HIMSELF. God did not leave Ahaz without warning, reproof, and trouble. Through his long night of sin God often spake to him. God made this man understand that the way of the transgressor is hard. It is a mercy that God does not allow the sinner to go to hell without warning.

(C. Leach, D.D.)

Every young man enters, like Ahaz, upon a royal inheritance; character and career are as all-important to peasant or a shopgirl as they are to an emperor or a queen. When a girl of seventeen or a youth of twenty succeeds to some historic throne we are moved to think of the heavy burden of responsibility laid upon unexperienced shoulders and of the grave issues that must be determined during the swiftly passing years of the early manhood or womanhood. Alas! this heavy burden and these grave issues are but the common lot. His lot is only the common lot set upon a hill, in the full sunlight, to illustrate, interpret, and influence lower and obscurer lives.

(W. H. Bennett, M.A.)

Men should all be educated to reign, to respect themselves and to appreciate their opportunities. We do in some measure adopt this principle with promising lads and gifted girls. We need to apply the principle more consistently and to recognise the royal dignity of the average life and of those whom the superior person is pleased to call commonplace people. It may then be possible to induce the ordinary young men to take a serious interest in his own future.

(W. H. Bennett, M.A.)

The fortunes of millions may depend upon the will of some young Czar or Kaiser; the happiness of a hundred tenants or of a thousand workmen may rest on the disposition of the youthful inheritor of a wide estate or a huge factory; but none the less in the poorest cottage mother and father and friends wait with trembling anxiety to see how the boy or girl will "turn out" when they take their destinies into their own hands and begin to reign.

(W. H. Bennett, M.A.)

People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Ahaz, Asshur, Assyria, Kings
Outline
1. Ahaz, reigning wickedly, is greatly afflicted by the Syrians.
6. Judah, being captivated by the Israelites, is sent home by the counsel of Oded.
16. Ahaz sending for aid to Assyria, is not helped thereby,
22. In his distress he grows more idolatrous
26. He dying, Hezekiah succeeds him

Dictionary of Bible Themes
2 Chronicles 28:16

     5205   alliance

2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:16-22

     5811   compromise

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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