Amos 2:16
Even the bravest of mighty men will flee naked on that day," declares the LORD.
Sermons
Effect of Sin on the SinnerJ. Telford, B. A.Amos 2:14-16
Judgment InevitableJ.R. Thomson Amos 2:14-16
Prosperity and RuinJ. Ossian Davies.Amos 2:14-16














In the preceding verses there is observable an accumulation of human transgression and iniquity. And in these closing verses el the chapter the reader is equally struck with the rhetorical accumulation of figures intended to convey a deep impression of the inevitableness of retribution.

I. A PICTURE OF HUMAN GREATNESS. Man has his own standard of greatness. The prophet piles up epithets to represent man's power. In vivid colours and in rapid succession there rise before the imagination the figures of the "swift" runner who is wont to overtake his foe, the "strong" hero whose blow cleaves the helmet in twain, the "mighty" whose praise is upon all lips, the "bowman" whose arrow pierces the fugitive in the battlefield, the "swift on foot" who trusts for safety to his speed, the "horseman" whose charge has often broken the doughty ranks of the enemy, the "courageous," "the strong of his heart," whom no danger daunts.

II. A VISION OF INEVITABLE RETRIBUTION AND OF THE DISCOMFITURE OF THE ENEMIES OF GOD. Even such as those who have been described shall be powerless in the day of the Lord. Exemption from the operation of righteous law is not to be obtained by any human craft or might. The swift shall be overtaken, and the arm of the warrior shall tall powerless by his side. Justice must be vindicated; the Lord of right will never abandon his sovereign throne. - T.

Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself.
We have here the supplement to the former verse: the sin which wearies God reacts on those who walk in it.

I. A PICTURE OF THE DECAY OF NATIONAL PROWESS. It is a painful remembrance of departed power, like some castle once the seat of a nation's strength, now in ruins. The swift are there, but their swiftness is gone; the strong remain, but only as a wreck of their former selves, unable to gather up their strength. Danger found them, like Samson in the lap of Delilah, shorn of all their boasted power. He who handles the bow dare not stand to pour his shafts on the enemy; the fleet of foot, and even the mounted soldier, should fall into the hands of the enemy, and the mighty man, once full of courage, should be glad to escape, stripped of arms and clothing, in the day of visitation. Every sentence increases the effect of this picture. What they had been and what they were forms a terrible contrast.

II. THE REASON FOR SUCH A DECAY OF PROWESS. Sin had borne this deadly fruit. All their national valour sprang from confidence in God. They knew that "the angel of the Lord encampeth round about them that fear Him, and delivereth them." What foe could stand before men who leaned on the arm of God? Lord Bacon says, that "man, when he resteth and assureth himself upon Divine protection and favour, gathereth a force and faith which human nature in itself could not obtain." All their victories are proof of these words. Confidence in God had brought David off victorious in his conflict with Goliath (Deuteronomy 32:30). All was changed now. Sin had sapped their confidence in heaven, and the whole fabric of their national life was tottering to its foundations. They felt the truth of the old words, "He that offends against heaven has none to whom he can pray." History presents many parallels to this declension. Injustice and sin have shorn great men of their strength, and left them weak in the hour of danger.

III. THE EFFECTS OF THIS DECAY OF VALOUR WERE SOON EVIDENT. For them, as for us, peace depended on prowess; prowess was born of confidence in God. Foes, who were only held in check by fear, soon discovered their declension, — for such decay has many tokens, — and quickly overran their land. The floodgates were opened, and a tide of vengeance poured itself over their land. Three times Amos repeats, — the reiteration marking the certainty of their doom, — "He shall not deliver himself." Application. Sin is ruin. He who would have victory must be loyal to heaven, then God will surely fulfil to him the great promise to Joshua (Joshua 1:5).

(J. Telford, B. A.)

It may sound strange to say that adversity is not half so dangerous to a man as prosperity run mad, but it is true. I have read somewhere that the south wall of Whitby Abbey is more dilapidated than the north wall, thus proving that the light of the sun has been more destructive than that angry tempest that swept in from the North Sea. And the bright sunshine of prosperity has often proved more ruinous to individuals and nations than the wintry tempests of adversity.

(J. Ossian Davies.)

People
Amorites, Amos, Nazarites, Nazirites
Places
Edom, Egypt, Jerusalem, Kerioth, Moab
Topics
Affirmation, Bravest, Clothing, Courageous, Declares, Fear, Fighting, Flee, Flight, Heart, Mighty, Naked, Says, Stout, Stout-hearted, Warriors
Outline
1. God's judgments upon Moab,
4. upon Judah,
6. and upon Israel.
9. God complains of their ingratitude.

Dictionary of Bible Themes
Amos 2:16

     5169   nakedness

Amos 2:14-16

     5178   running

Amos 2:15-16

     5544   soldiers

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Links
Amos 2:16 NIV
Amos 2:16 NLT
Amos 2:16 ESV
Amos 2:16 NASB
Amos 2:16 KJV

Amos 2:16 Bible Apps
Amos 2:16 Parallel
Amos 2:16 Biblia Paralela
Amos 2:16 Chinese Bible
Amos 2:16 French Bible
Amos 2:16 German Bible

Amos 2:16 Commentaries

Bible Hub
Amos 2:15
Top of Page
Top of Page