and so that you may live long in the land that the LORD swore to your fathers to give them and their descendants, a land flowing with milk and honey. Sermons
I. THAT COMMANDS MAY CARRY A SUPREME OBLIGATION, THOUGH SPOKEN BY MAN. II. THAT OBEDIENCE IS VAIN, UNLESS IT COVERS THE WHOLE AREA OF DUTY. III. THAT COMPLETE OBEDIENCE IMPARTS STRENGTH TO THE WHOLE MAN. IV. THAT SUCH STRENGTH PRESSES INTO THE POSSESSION OF NEW KINGDOMS. V. THAT THE OATH OF GOD, AND THE DEVOUT ACTIVITY OF MAN, CO-OPERATE FOR THE HIGHEST ACQUISITIONS. - D.
And what He did unto Dathan and Abiram. Moses recalls the revolt against his authority in the wilderness. It took place in conjunction with the revolt of Korah (Numbers 17). The point which Moses emphasises is the revolt against Divinely constituted authority, and the result thereof. At the head of the civil rebellion were the sons of Reuben, Dathan and Abiram. As descendants of the first-born of Israel they grudged Moses his lofty position. They allied themselves with the Levitical revolt, and under the cloak of asserting the universal priesthood of the people (Numbers 16:3) led many to follow them into the vortex of revolution. This insurrection against the Divinely ordered religious and political order threatened the very existence of Israel. God therefore visited the rebels with special Divine judgment, and the nation was saved. This episode in Israel's history gives us a glimpse of the motives which underlie most revolutionary movements. In these —I. VICE DECKS HERSELF IN THE APPEARANCE OF VIRTUE. 1. The revolutionaries profess ardent desires for the commonweal, for freedom — to save the "enslaved community," etc. Liberty, equality, etc., is their cry, war against tyranny and oppression. They seek to play the role of unselfish friends of the people. 2. But in their depths such movements are mostly dominated by selfishness. In the revolt here referred to Korah was simply an ambitious Levite, hypocritical and selfish. The Reubenites were moved by tribal ambition. Selfishness, ambition, special interests were the moving springs of this as of other revolutions. 3. The revolution of Dathan and Abiram took its rise first on an ecclesiastical ground; but the political movement was not far behind the ecclesiastical. Men with widely differing opinions joined in opposing constituted authority. The cry for "illumination" is speedily followed by that for so-called "freedom." 4. Revolution is not accompanied by penitence. It never seeks the ground of its complaints in the faults of the people themselves. 5. Most revolutions are dominated by some "phrase" or party cry. Here it was: "All the people are holy." The power of the partial truth in it lay in God's Word: "Ye shall be to Me...an holy nation." But God had appointed leaders in Church and State, therefore it was against His authority Dathan and Abiram rebelled. II. THE PROPHETIC SIGNIFICANCE OF THIS TYPICAL EVENT. 1. The deepest fulfilment lies in the future — in the days of antichrist. Then the political and ecclesiastical order will be overturned — when antichrist comes offering promise of deliverance from all ecclesiastical and political ills. 2. But the punishment meted out to Dathan and Abiram with their fellow rebels shall fall more fiercely on antichrist (Revelation 19:20). 3. A veil, however, overhangs this future. Still there are experiences in history which prepare us to understand what shall be. The French Revolution is a striking example. It was not merely a revolt of ruled against rulers. It was first a spiritual revolution. Scepticism had loosened religious authority, and the political crisis speedily followed, as in the rebellion of Korah. So in France ambitious leaders shrieked of liberty, etc. The whole foundations of order were overturned. Then from the Revolution rose one who had no law but his own will. He trod men under his feet; for twenty-five years the storm raged. Here was a faint experience of what will be in the times of antichrist. A respite has been given; but he who has eyes may conceive somewhat of the trend of that great future revolt. III. WHAT SHALL WE DO IN VIEW OF WHAT IS COMING? 1. Let us ask, guided by God's Word, what revolts in Church and State will lead to. What is the meaning of much of so-called "progress" and "freedom"? "If the Son shall make you free," etc. (John 8:36). What is "culture" if not found in Christ's Gospel? — this is the only "culture" of eternal worth. Modern "progress" does not always mean progress in righteousness. 2. Do not let the hollow "phrases" of the modern age influence us. In God's Word the madness of rebellion, its falseness and hypocrisy are seen, and its terrible end. The way of righteousness is conformity to the Divine order. The sin of participation in rebellion must be shunned. Those who stand on the side of revolution, of the antichristian age, or (in the future) of antichrist, lay themselves open to the punishment of the rebellious Reubenites. (W. Grashoff.) People Abiram, Canaanites, Dathan, Eliab, Moses, Pharaoh, ReubenPlaces Arabah, Beth-baal-peor, Egypt, Euphrates River, Gilgal, Jordan River, Lebanon, Moreh, Mount Ebal, Mount Gerizim, Red SeaTopics Descendants, Fathers, Floweth, Flowing, Forefathers, Ground, Honey, Milk, Oath, Prolong, Seed, Sware, Swore, SwornOutline 1. Another exhortation to obedience2. by their own experience of God's great works 8. by promise of God's great blessings 16. and by threatenings 18. A careful study is required in God's words 26. The blessing and curse set before them Dictionary of Bible Themes Deuteronomy 11:8-97258 promised land, early history Library Canaan on EarthMany of you, my dear hearers, are really come out of Egypt; but you are still wandering about in the wilderness. "We that have believed do enter into rest;" but you, though you have eaten of Jesus, have not so believed on him as to have entered into the Canaan of rest. You are the Lord's people, but you have not come into the Canaan of assured faith, confidence, and hope, where we wrestle no longer with flesh and blood, but with principalities and powers in the heavenly places in Christ Jesus--when … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 The God of the Rain Gilgal, in Deuteronomy 11:30 what the Place Was. Josiah, a Pattern for the Ignorant. The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements. In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness The Worship of the Synagogue Among the People, and with the Pharisees Covenanting Confers Obligation. The Old Testament Canon from Its Beginning to Its Close. Deuteronomy Links Deuteronomy 11:9 NIVDeuteronomy 11:9 NLT Deuteronomy 11:9 ESV Deuteronomy 11:9 NASB Deuteronomy 11:9 KJV Deuteronomy 11:9 Bible Apps Deuteronomy 11:9 Parallel Deuteronomy 11:9 Biblia Paralela Deuteronomy 11:9 Chinese Bible Deuteronomy 11:9 French Bible Deuteronomy 11:9 German Bible Deuteronomy 11:9 Commentaries Bible Hub |
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