Deuteronomy 12:32
See that you do everything I command you; do not add to it or subtract from it.
Sermons
The Subtle Ensnarements of IdolatryD. Davies Deuteronomy 12:29-32
Unworthy InquiriesJ. Orr Deuteronomy 12:29-32














We have here -

I. BALEFUL SUPERSTITION. The ground of these inquiries about the gods of the place was a lurking belief in their reality. There was a superstitious feeling that the woods, hills, streams, etc., must have their deities, whom it would be well to propitiate and worship. The country as a whole, and special districts of it, had gods, and, Jehovah notwithstanding, the superstitious part of the community stood in dread of them. Superstitions are hard to eradicate. We have examples in the survival of the belief in witches, fairies, charms, omens, lucky and unlucky days, etc., among ourselves. Till a recent period, it was the custom in parts of the Scottish Highlands to sacrifice bulls to local saints. And the practice of burying a live cock for the cure of epilepsy is said to survive till the present hour. Born of ignorance, and acting as a check on all enlightenment and progress, superstition is the parent of innumerable evils, besides debasing and enslaving mind and conscience. Its influence should be combated by every legitimate means.

II. PRURIENT CURIOSITY. The superstitious motive did not act alone. This itching desire to hear about the gods of the place, and how the nations served them, was symptomatic of a prurient disposition. There was, unfortunately, too much in the way in which these nations had "served their gods" to excite and interest the passions of the dissolute. It is a dangerous token when those who ought to know better begin to manifest a prurient curiosity about what is evil. It leads to prying into matters which had better remain hidden, to inquiries at persons whose very society is dangerous, to the reading of obscene books, the visiting of bad places, the keeping of immoral company, etc. At the bottom of such inquiries there is invariably a secret sympathy, which is bound, as time advances, to yield fruit in evil practices.

III. SERVILE IMITATION. The idolatry of the Israelites was signalized by a strange want of originality. They invented no gods of their own. They were content to be imitators. The nations before them had gods. The nations around them had gods. They wanted to be like the rest, and have gods too - hence their inquiries. A curious illustration of the force of the principle of imitation. It is one of the ruling principles in human nature. Imitation is easier than invention. The tendency invariably is to "follow the crowd." It matters nothing that it is "to do evil." The fashion of the time and place must be observed. There are people who would almost rather die than be out of the fashion. Yet what a weakness is this, and how opposed to all true and right manhood! "Be not conformed to the world" (Romans 12:2). - J.O.

Take heed to thyself that thou be not snared by following after them.
Scientific Illustrations.
It is a remarkable fact, and is proved by Dr. Bell (in his History of British Insects), that the poison of the rattlesnake is even secreted after death. Dr. Bell, in his dissections of the rattlesnakes which have been dead many hours, has found that the poison continued to be secreted so fast as to require to be dried up occasionally with sponge or rag. The immoral author, like these rattlesnakes, not only poisons during his lifetime, but after death: because his books possess the subtle power of secreting the venom to a horrible degree. A moral sponge is constantly called into requisition to obliterate his poison for many years after he himself has been dead.

(Scientific Illustrations.)

As the bough of a tree bent from its usual course returns to its old position as soon as the force by which it had yielded is removed; so do men return to their old habits as soon as the motives, whether of interest or fear, which had influenced them, are done away. "Nature," says Lord Bacon, "is often hidden, sometimes overcome, seldom extinguished. Let not a man trust his victory over his nature too far, for nature will lie buried a great time, and yet revive upon the occasion or temptation; like as it was with AEsop's damsel, turned from a cat to a woman, who sat very demurely at the board's end till a mouse ran before her." The same philosopher gives the following admirable caution: — "A man's nature runs either to herbs or weeds; therefore let him seasonably water the one and destroy the other."

None are so likely to maintain watchful guard over their hearts and lives as those who know the comfort of living in near communion with God. They feel their privilege and will fear losing it. They will dread failing from their high estate, and marring their own comfort by bringing clouds between themselves and Christ. He that goes on a journey with little money about him takes little thought of danger, and cares little how late he travels. He, on the contrary, that carries gold and jewels, will be a cautious traveller; he will look well to his roads, his horses, and his company, and run no risks. The fixed stars are those that tremble most. The man that most fully enjoys the light of God's countenance, will be a man tremblingly afraid of losing its blessed consolations, and jealously fearful of doing anything to grieve the Holy Ghost.

(Bp. Ryle.).

People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Add, Addition, Care, Careful, Command, Commanding, Diminish, Heed, Making, Nothing, Observe, Soever, Taking, Thereto, Whatever
Outline
1. Monuments of idolatry to be destroyed
4. The place of God's service to be kept
15. Blood is forbidden
17. Holy things must be eaten in the holy place
19. The Levite is not to be forsaken
20. Blood is again forbidden
26. and holy things must be eaten in the holy place
29. Idolatry is not to be enquired after

Dictionary of Bible Themes
Deuteronomy 12:32

     1615   Scripture, sufficiency
     1690   word of God
     8470   respect, for God

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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