a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing, Sermons
I. LIFE'S PERIODS (ITS BEGINNING AND CLOSE) ARE APPOINTED BY GOD. The sacredness of birth and death are brought before us, as we are assured that "there is a time to be born, and a time to die." The believer in God cannot doubt that the Divine Omniscience observes, as the Divine Omnipotence virtually effects, the introduction into this world, and the removal from it, of every human being, Men are born, to show that God will use his own instruments for carrying on the manifold work of the world; they die, to show that he is limited by no human agencies. They are born just when they are wanted, and they die just when it is well that their places should be taken by their successors. "Man is immortal till his work is done." II. LIFE'S OCCUPATIONS ARE DIVINELY ORDERED. The reader of this passage is forcibly reminded of the substantial identity of man's life in the different ages of the world. Thousands of years have passed since these words were penned, yet to how large an extent does this description apply to human existence in our own day! Organic activities, industrial avocations, social services, are common to every age of man's history. If men withdraw themselves from practical work, and from the duties of the family and the state, without sufficient justification, they are violating the ordinances of the Creator. He has given to every man a place to fill, a work to do, a service of helpfulness to render to his fellow-creatures. III. THE EMOTIONS PROPER TO HUMAN LIFE ARE OF DIVINE APPOINTMENT. These are natural to man. The mere feelings of pleasure and pain, the mere impulses of desire and aversion, man shares with brutes. But those emotions which are man's glory and man's shame are both special to him, and have a great share in giving character to his moral life. Some, like envy, are altogether bad; some, like hatred, are bad. or good according as they are directed; some, like love, are always good. The Preacher of Jerusalem refers to joy and sorrow, when he speaks of "a time to laugh, and a time to weep;" to love and hate, for both of which he declares there is occasion in our human existence. There has been no change in these human experiences with the lapse of time; they are permanent factors in our life. Used aright, they become means of moral development, and aid in forming a noble and pious character. IV. THE OPERATION OF DIVINE PROVIDENCE IS APPARENT IN THE VARIED FORTUNES OF HUMANITY. This passage tells of accumulation and consequent prosperity, of loss and consequent adversity. The mutability of human affairs, the disparities of the human lot, were as remarkable and as perplexing in the days of the Hebrew sage as in our own. And they were regarded by him, as by rational and religious observers in our own time, as instances of the working of physical and social laws imposed by the Author of nature himself. In the exercise of divinely entrusted powers, men gather together possessions and disperse them abroad. The rich and the poor exist side by side; and the wealthy are every day impoverished, whilst the indigent are raised to opulence. These are the lights and shades upon the landscape of life, the shifting scenes in life's unfolding drama. Variety and change are evidently parts of the Divine intention, and are never absent from the world of our humanity. V. THE MORAL AND SPIRITUAL ISSUES OF HUMAN LIFE BEAR MARKS OF DIVINE WISDOM AND ORDER. It cannot be the case that all the phases and processes of our human existence are to be apprehended simply in themselves, as if they contained their own meaning, and had no ulterior significance. Life is not a kaleidoscope, but a picture; not the promiscuous sounds heard when the instrumentalists are "tuning up," but an oratorio; not a chronicle, but a history. There is a unity and an aim in life; but this is not merely artistic, it is moral. We do not work and rest, enjoy and suffer, hope and fear, with no purpose to be achieved by the experiences through which we pass. He who has appointed "a season, and a time for every purpose under the heaven," designs that we should, by toil and endurance, by fellowship and solitude, by gain and loss, make progress in the course of moral and spiritual discipline, should grow in the favor and in the likeness of God himself. - T.
A time to cast away stones, and a time to gather stones together. Perhaps the primary meaning may refer to the method in which an Eastern husbandman prepares to till his vineyard. These vineyards were often cultivated on the steep sides of the vales, and the traveller wonders to see under what difficult circumstances he toils, gathering up the stones which lie thickly on the ground, and carrying up soil and building up terraces in which to plant the vines. Hero the husbandman finds a season wherein he must cast away stones and pebbles, and clear the soil, and another time when it is needful to use these stones in raising up the walls and terraces of his vineyard.1. If we regard our souls as possible vineyards and gardens, wherein may be grown "the fruits of a good life," to the glory of God, how must we begin? We must cast away every obstacle, we must clear away anything which stands in the way and hinders us from truly serving God. One great obstacle which lies in the way of many is indolence in religious matters. The old fable described the vampire bat, in tropical countries, as hovering above its victims, and drinking their life-blood, whilst it soothes them to sleep on, by fanning them with its wings all the while. So the devil soothes souls into a fatal sleep. Again, another terrible obstacle is when there exists some favourite sin, some evil habit. We would give up much, but this one thing we cannot bear to part with. Our soul is like a captive bird, fastened by a string — it flies a little way, and then it is pulled back. But the Christian must summon up his courage, and with a strong effort break the chain float binds him down. Paint to yourself a prisoner seeking to escape from a gloomy dungeon. He has climbed up to the window of his cell. If only one bar was removed from the grated aperture, he could escape. Oh, with what determination he would grasp that rusty bar, how he would exert his utmost strength. Freedom, liberty, hopes, all before him, and but one bar between. And so with many a soul — one strong effort, and we might cut away that which holds us back. 2. A different picture now rises before our mind's eye; as we before painted to ourselves the busy peasants casting away the stones to form the good ground for their vineyard, now we think of them "gathering stones" — how they pile them up in terraces, build them up with busy hands. Perhaps it is the surrounding walls, or the foundations of the wine-vat, or the "tower" of those that watch the vineyard, that is being raised. But whatever be the object of those "that gather stones together," to build a wall, or erect a pier, or form a road, there is implied toil and patience. He who "gathers stones" must stoop, and stoop often. He who would grow in the Christian life must be humble, and as he who "gathers stones." Habits of piety, humility, and patient well-doing take much watchfulness and constant prayer ere they can be formed. How slow is the process of "gathering together stones!" Yet it is only by constant daily efforts that we can build up the fabric of the Christian life, stone by stone, effort by effort. (J. W. Hardman, LL. D.) People SolomonPlaces JerusalemTopics Cast, Embrace, Embracing, Gather, Heap, Kissing, Refrain, Shun, Stones, ThrowOutline 1. by the necessary change of times, vanity is added to human travail11. is an excellence in God's works 16. as for man, God shall judge his works hereafter, though here he be like a beast Dictionary of Bible Themes Ecclesiastes 3:1-8 4903 time Library Eternity in the Heart'He hath made every thing beautiful in his time: also He hath set the world in their heart.'--ECCLES. iii. 11. There is considerable difficulty in understanding what precise meaning is to be attached to these words, and what precise bearing they have on the general course of the writer's thoughts; but one or two things are, at any rate, quite clear. The Preacher has been enumerating all the various vicissitudes of prosperity and adversity, of construction and destruction, of society and solitude, … Alexander Maclaren—Expositions of Holy Scripture 'A Time to Plant' For what Christian Men of Our Time Being Free from the Marriage Bond... But Thou who Both Hast Sons, and Livest in that End of the World... Letter xxvi. (Circa A. D. 1127) to the Same The Conclusion of the Matter Of Self-Annihilation Introductory Note. The Lapse of Time. "For they that are after the Flesh do Mind," How the Silent and the Talkative are to be Admonished. The Holy War, A Sermon on Isaiah xxvi. By John Knox. "Who Walk not after the Flesh, but after the Spirit. For they that are after the Flesh," Appendix 2 Extracts from the Babylon Talmud Ecclesiastes Links Ecclesiastes 3:5 NIVEcclesiastes 3:5 NLT Ecclesiastes 3:5 ESV Ecclesiastes 3:5 NASB Ecclesiastes 3:5 KJV Ecclesiastes 3:5 Bible Apps Ecclesiastes 3:5 Parallel Ecclesiastes 3:5 Biblia Paralela Ecclesiastes 3:5 Chinese Bible Ecclesiastes 3:5 French Bible Ecclesiastes 3:5 German Bible Ecclesiastes 3:5 Commentaries Bible Hub |
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