Isaiah 66:12
For this is what the LORD says: I will extend peace to her like a river, and the wealth of nations like a flowing stream; you will nurse and be carried on her arm, and bounced upon her knees.
Sermons
Peace Like a RiverE. Johnson Isaiah 66:12
The Church in Peace and ProsperityF. Delitzsch, D. D.Isaiah 66:12
The Peace of the RiverDean Goulburn, D. C. L.Isaiah 66:12
Sympathy with the Church's JoyE. Johnson Isaiah 66:10-14
Behold, I will extend peace to her like a river. The prophet used the image of a river by intention, and in contrast with the figure of the sea. In ancient times, and Eastern lands, the sea was a terrible thing; so the prophet figures the wicked as like the "troubled sea, whose waters cast up mire and dirt." The sea is restless, is storm-test, is a devourer. In ancient times there seemed to be no music in her ripple, her wave-swell, or the bass of her ceaseless moan. We feel quite differently, because for us the sea is almost conquered. It is a servant whom we may employ, and not a vague mysterious god whose trident we must fear. The state of mind and heart, the conditions of relation and circumstances, for those who know the redemption of God in Christ Jesus, will not go into any figures taken from the sea. Their peace is like a river. How does a river differ from a sea? We note that their peace is like a river; it is -

I. SUPPLIED FROM EXHAUSTLESS FOUNTAINS. The peace and joy of the worldly and the wicked can only be likened to the "crackling of thorns under a pot," very noisy, very short-lived. At the back of the good man's peace is the" God of all peace;" and "when he speaks peace, who shall make trouble?" Christ's peace is given to us. "My peace I give unto you." It -

II. FLOWS ON THROUGH A WHOLE LIFE. You cannot stop the rivers. Dam them up a little while, and they are sure to gather, and flood the land until they can find the stream again and flow on. So the cares and sorrows of life may seem to stop the good man's peace. But it cannot be; over and under and round the Divine waters will flow, find their way back to their channel, and flow on again. It -

III. REFRESHES AND BLESSES ALL THE LAND THROUGH WHICH IT FLOWS. The bordering fields are rich with grass and. flowers; the trees drink up its moisture, and hold out great leaf-clad branches, and the "little hills rejoice on every side." So the good man, the man of peace, the peace-lover, and the peace-maker, sweetens, soothes, sanctifies, all the society in which he takes his place. He makes a reviving, delightful atmosphere wherever he may be. We rejoice in him, even as thirsty lands rejoice in the sweet pure river, that day and night flows on unceasingly, past bank and brae. - R.T.







For thus saith the Lord, Behold I will extend peace to her like a river.
The members of the Church can then revel in peace and wealth, like a child on its mother's breast; the world belongs entirely to the Church, for the Church belongs entirely to God.

(F. Delitzsch, D. D.)

The illustrations which Grace borrows from Nature are strikingly appropriate. The history of this appropriateness is that Nature and Grace proceed from one and the same Hand, are children of one and the same Parent. You have in the text two objects compared and put side by side — the peace of God's Church and a river. The quietness of a river is perhaps the most obvious ground of the comparison. The peace of God's Church resembles a river —

I. IN ITS SOURCE. The source of a river is hidden. It wells up from the fountains of the great deep beneath the earth. And even the spot where it first rises is often inaccessible, being situated in the heart of tangled brushwood, or beneath the perilous vault of an ice-cave. The source of peace to God's children is God Himself. And God is a God who hides Himself — a God who is apprehended only by those into whose hearts the light of the glorious Gospel has shined. And the spot, too, whence the peace of God's children takes its rise lies not open to the scrutiny of man's eye, or the passage of man's footstep. That spot is the heart, the inmost spirit. Accordingly, men can see that peace only in its effects. And there is yet another sense in which the source of the Christian peace is hidden. The events, the great historical facts, which lie at the root of it — the means by which God ministers it — are by-gone and accomplished. The great central facts of the death and resurrection of Jesus are now, if I may say so, buried and out of sight, and centuries are piled upon them, like rocks and icebergs on the soot where some mighty river takes its rise. But these events, nevertheless, are God's instruments, whereby He exerts a mighty influence on many a heart even at the present day.

II. IN THE METHOD OF ITS NOURISHMENT. It is true that rivers are fed perpetually by their springs. But an external nourishment is also supplied to them by occasional rains and land floods. The river of the Christian's peace — I do not say flows from, but is augmented by contrition. Strange paradox this, that what seems to destroy peace should promote it! But so it is.

III. IN ITS COURSE.

1. A river in its course is quietly progressive. Its quietness is not the quietness of stagnation, but of advancement. The Christian's peace is a peace of progress in grace. It is not a peace which leaves him where it found him, but a peace which bears him on silently towards the bosom of his God.

2. It is exceeding deep. And the peace of God is said to "pass all understanding." This may be understood in two ways. The nature and character of this peace is unintelligible to those who have not tasted it, and by those who have tasted it its depth is unfathomable.

3. It is fertilizing and enriching. The country smiles with plenty along its banks. It is also the great medium of commerce and traffic, whereby men are made rich and their estate and substance is increased. It is a means of communication for those who live on its margin with the ocean and with one another. The peace of God is at the root of all holy fruitfulness. Many people accept the truth that "the fruit of righteousness is peace, and the effect of righteousness quietness and assurance for ever," while they discard the truth — equally important and Scriptural — that peace is the root, as well as the fruit of righteousness, and that the Lord Jesus Christ promises to give rest to the weary and heavy laden, before they can and in order that they may, submit themselves to His yoke. At the root of the Christian's love is peace — at the root of his joy is peace — at the root of his long-suffering, gentleness and goodness is peace — at the root of his meekness and temperance is peace. Peace it is which, like the broad bosom of a fair river, quietly undulates along and ministers nourishment to the roots of all these graces, nor is it possible that the leaf of any of them should be green, were the streams of this river diverted another way. This peace is enriching as well as fertilizing, because it opens into the ocean; it is the medium of communicating with God and with the saints of God. It is on the broad bosom of this peace — even because it is through Jesus Christ alone that our prayers float towards our heavenly Father. And I need not tell you what a peculiarly rich traffic is the traffic with heaven. Then, again, this peace of God is enriching, in that it is a medium of communication between us and those who have obtained like precious faith with ourselves. It is a pleasant river, on whose margin both I and my brother dwell — and which conveys from me to him sympathies, and prayers, and outgoings of the heart, and brings back the same from him to me. And when my prayers and missives are sent forth on their way towards heaven, my brother's meet and join them — and both perform the voyage side by side — and no sooner shall both return than he shall send me notice of the treasure he hath acquired, and demand on his part an account of mine. Such is in a figure that doctrine which we profess, when we say/' I believe in the communion of saints."

4. It is clean and cleansing. And we need not to be told that the peace of God's Church is a clean and holy (because a living) peace — clear as crystal and perfectly alien from all defilement. The slightest allowed filthiness of flesh or spirit is abhorrent to the nature of this peace. "There is no peace, saith my God, to the wicked." And as this peace is clean, so also it makes clean. As soon as it enters into the conscience, it cleanses it:5. It bears burdens. Barges and ships of many tons' weight float on its bosom down to the ocean. It is one of the most delightful characteristics of the Christian's peace that its buoyancy supports many and grievous burdens. Into God's bosom they are carried in the exercise of confession and faithful repentance; in His breast they must be lodged, if we desire them to be finally obliterated and annulled. But surely, if it were not for His peace within, we could neither have courage to lodge them there, nor strength to support the burden of them ourselves.

IV. AT ITS MOUTH It expands. For the last few miles of its progress, the distance between its banks becomes wider, till at length it pours itself with a full flood into the ocean. So it is as a matter of fact in the Christian's experience. The peace of the true believer is enlarged as he draws near to the heavenly goal, and accordingly the country of his soul is more abundantly fertilized. Who shall say how wide its flood may not extend, when it pours itself into His bosom in eternity, from whom it issued forth in time?

(Dean Goulburn, D. C. L.)

Links
Isaiah 66:12 NIV
Isaiah 66:12 NLT
Isaiah 66:12 ESV
Isaiah 66:12 NASB
Isaiah 66:12 KJV

Isaiah 66:12 Bible Apps
Isaiah 66:12 Parallel
Isaiah 66:12 Biblia Paralela
Isaiah 66:12 Chinese Bible
Isaiah 66:12 French Bible
Isaiah 66:12 German Bible

Isaiah 66:12 Commentaries

Bible Hub
Isaiah 66:11
Top of Page
Top of Page