Jeremiah 21:2
"Please inquire of the LORD on our behalf, since Nebuchadnezzar king of Babylon is waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that Nebuchadnezzar will withdraw from us."
Sermons
A Distressed King Seeks Divine CounselJohn Trapp.Jeremiah 21:1-2
Kings have Their CaresJohn Trapp.Jeremiah 21:1-2
Zedekiah's Message; Or, the Prayer of the UngodlyA.F. Muir Jeremiah 21:1, 2
A King Appealing for a Prophet's IntercessionD. Young Jeremiah 21:1-7
Saved So as by FireS. Conway Jeremiah 21:1-14














I. AN EXAMPLE TO BE IMITATED. Whatever might be said of the general behavior of the king, his conduct on this occasion appears at first highly sagacious and commendable.

1. For its acknowledgment of Jehovah as the only Deliverer. A tremendous danger threatened the state. Zedekiah "counted the cost" and sent to the representative of Jehovah. He did not waste his resources in useless expedients, but frankly accepted the calamity as sent from God, appealing through God's prophet for deliverance. Most men in similar circumstances lose themselves in secondary causes. "It is this unfortunate accident or that. In time circumstances will be better, and we shall right ourselves."

2. Its respect for God. Great officers of state sent to a poor prophet. Religion after all may be the chief concern; at least a very important matter, and worthy the attention of the highest in the land.

II. AN EXAMPLE TO BE AVOIDED.

1. It was tardy. The warning of the prophet had been given long before, but it was not believed. Not until the visible proof of his veracity appeared before the city was Zedekiah eager to come to terms with the God he had offended. However great the alacrity of men to betake themselves to the offices of religion in times of calamity, their earnestness has not the spontaneous character to which it pretends. They are spurred on by fear.

2. The power instead of the grace of God was appealed to. A compliment to Jehovah's past achievements is delicately suggested. No potty business would bring him to ask a favor of God, but this trouble is great and urgent, and beyond human means of dealing with it; therefore God is called in. "It is worthy of his interference who always ' doeth wondrously.' "Now, there is no real humiliation here. Recognition of God's claims is grudgingly and of necessity made, but no word is mentioned of sin or repentance from it; no appeal is made to the forgiving love of God. Human nature is proud even in its necessities and prayers. "Help me now, at this juncture, and - afterwards I shall be able to help myself." God wilt not accept us unless we come humbly as well as prayerfully. Sin must be confessed.

3. It contained no promise of amendment. Jehovah is summoned as a Dens ex machina for the solution of a humanly impossible problem; but there is no indication that the "desperate resort" will grow into a course of constant waiting upon God.

4. The duty which ought to have been personal was delegated to others. Under the garb of respect religion is often really evaded. The Bible teaches the great doctrine of mediation, but it does not tell us how to perform our religious duties by proxy.

5. Certainty, the note of Divine faith, is conspicuous by its absence. "If so be that." The case is stated as a distant possibility. The language sounds respectful; it is so diffident, so unpresuming; but it really veils a profound skepticism. There ought to be, there is, no "perhaps" in believing prayer. The king was told that if he and his people repented, God would instantly avert the calamity or convert it into blessing. Perhapses like this are profanities. Besides, the suggestion is dishonoring to God, viz. that he should stay his judgments and the sinner nevertheless continue impenitent,

6. The whole tone of the message is false and unsatisfactory. It is that of one driven up into a corner by an unexpected exigency, but resolved that what he is obliged to do shall be barely done, and in such a manner as to give it quite another aspect to those who look on. A moral distance is observed, as of one who is unwilling to allow that religious duties are of personal as well as official and conventional obligation. It is the courtly language of diplomacy, and does not come hot-burning from a heart full of sorrow, faith, and love. What wonder it should not be answered save in scorn and added severity? The sarcasm is sublime. - M.

Execute Judgment ill the morning.
"Execute judgment in the morning," as David your progenitor and pattern did (Psalm 101:8). Be up and be at it bedtime, and make quick despatch of causes, that poor men may go home about their business, who have other things to do besides going to law. It is a lamentable thing that a suit should depend ten or twenty years in some courts through the avarice of some pleaders, to the utter undoing of their poor clients. This made one such (when he was persuaded to patience by the example of Job) to reply, "What do you tell me of Job? Job never had suits in chancery." Jethro adviseth Moses (Exodus 18) to dismiss those timely, whom he cannot despatch presently.

(John Trapp.).

People
Babylonians, David, Jeremiah, Maaseiah, Malchiah, Malchijah, Melchiah, Nebuchadnezzar, Nebuchadrezzar, Pashur, Zedekiah, Zephaniah
Places
Babylon
Topics
Acts, Attacking, Babylon, Behalf, Cause, Deal, Deeds, Directions, Enemy, Enquire, Fought, Inquire, Makes, Maketh, Making, Marvellous, Nebuchadnezzar, Nebuchadrezzar, Nebuchadrez'zar, Past, Peradventure, Perform, Perhaps, Please, War, Warring, Withdraw, Wonderful, Wonders, Wondrous, Works
Outline
1. Zedikiah sends to Jeremiah to enquire the event of Nebuchadnezzar's war.
3. Jeremiah foretells a hard siege and miserable captivity.
8. He counsels the people to fall to the Chaldeans;
11. and upbraids the King's house.

Dictionary of Bible Themes
Jeremiah 21:1-7

     8129   guidance, examples

Jeremiah 21:2-7

     5305   empires

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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