Job 30:19
He throws me into the mud, and I have become like dust and ashes.
Sermons
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
Physical PainHomilistJob 30:16-20
The Use of AfflictionsR. Venting.Job 30:16-20














Job is not only passing through the waters of affliction; he feels that he is laid hold of and overpowered by his troubles. Let us see what this condition involves - the stale of thraldom and its effects.

I. THE STATE OF THRALDOM. This simply results from the fact that the affliction has mounted to such a height that it has overpowered the sufferer.

1. The trouble cannot be thrown off. There are troubles from which we can escape. Often we can beat down our adverse circumstances. We can face our enemy and defeat him. But other troubles cannot be driven back. When the enemy comes in like a flood, no human effort can stem the torrent.

2. The distress cannot be calmly endured. Milder troubles may be simply borne in patience. We cannot drive them away, but we can learn to treat them as inevitable. There is a strength that is born of adversity. The oak grows sturdy in contending with the storm. The muscles of the wrestler are strong as iron. But distress may reach a point beyond which it cannot be mastered. Patience is broken down.

3. The affliction absorbs the whole life. The pain rises to such a height that it dominates consciousness and excludes all other thoughts. The man is simply possessed by his agony. Huge waves of anguish roll over his whole being and drown every other feeling. The sufferer is then nothing but a victim, Action is lost in fearful pain. The martyr is stretched on the rack. His torturer has deprived him of all energy and freedom.

II. THE EFFECTS OF THIS CONDITION. Such a state of thraldom must be an evil. It is destructive of personal effort. It excludes all service of love and submission of patience. And yet it may be a means to a good end.

1. It should be a wholesome chastisement. For the time being it is grievous. In its acutest stage it may not allow us to learn its less,ms. But when it begins to abate its fury, and we have some calmness with which to look back upon it, we may see that the storm has cleared the air and swept away a mass of unwholesome rubbish.

2. It should be a motive to drive us to God. Such a tremendous affliction requires the only perfect refuge for the distressed. So long as we can bear our troubles we are tempted to trust to our own strength; but the miserable collapse, the utter break-down, the humiliating thraldom, prove our helplessness and our need of One who is mightier than we are. Now, the very possibility of such overwhelming troubles is a reason why we should seek the refuge of God's grace. It is hard to find the haven when the tempest is raving around us. We need to be fortified beforehand by the indwelling strength of God.

3. It should make us sympathetic with others. If we have escaped from the thraldom, it is our part to help those who are in it. We know its terrors and its despair.

4. It should lead us to make the best use of prosperous times. Then we can learn the way of Divine strength. Martyrs have triumphed where weaker men have been in bondage. The life of unselfish service, loyalty, and faith is a life of freedom. God will not permit such a life to be utterly enthralled by affliction. That awful late is the doom of the lost. - W.F.A.

The days of affliction have taken hold upon me.
Homilist.
In these verses the patriarch sketches his great corporeal sufferings, his physical anguish. Probably man's capability of bodily suffering is greater than that of any other animal existence. His nerves are more tender, his organisation is more exquisite and complicated.

I. It tends to stimulate INTELLECTUAL RESEARCH. "Pain," says a modern author, "has been the means of our increasing our knowledge, our skill, and our comforts. Look to the discoveries made in science — in botany, in chemistry, in anatomy: what a knowledge have we gained of the structures and uses of plants, while we were seeking some herb to soothe pain or cure disease! What a knowledge have we gained of drugs, and salts, and earths, useful for agriculture, or for the fine arts, while we have been seeking only to find an ointment or a medicine! We have sought a draught to allay the burning thirst of a fever, and we have found a dozen delicious beverages to drink for our pleasure or relief. We studied anatomy to find out the seat of disease, and how to attack it, and we found what we did not seek — a thousand wonderful works of God, a thousand most curious contrivances, most admirable delights! We found a model for the ribs of a ship; we found the pattern of a telescope in the eye; we found joints and straps, strutting and valves, which have been copied into the workshop of the mechanic and the study of the philosopher. Yes, we may thank our liability to pain for this — for if pain had not existed, who can tell whether these things would have been so soon, if at all discovered."

II. It tends to heighten man's ESTIMATE OF DIVINE GOODNESS. The physical sufferings of men, however aggravated and extensive, are not the law of human life, but the exception. They are but a few discordant notes in the general harmony of his existence, a few stormy days and nights in his voyage through life. We appreciate the dawning of the morning, because we have struggled fiercely with difficulties in the night. We appreciate the full flow of health because we have felt the torture of disease. Inasmuch, therefore, as human suffering, which is an exception in the general life of mankind, helps to heighten our estimate of God's goodness to our race, it is anything but an unmitigated evil. Nay, it is a blessing in disguise.

III. IT TENDS TO IMPROVE OUR SPIRITUAL NATURE. Physical sufferings have led many a man to a train of spiritual reflections that have resulted in the moral salvation of the soul. As by the chisel the sculptor brings beauty out of the marble block; as by the pruning knife the gardener brings rich clusters from the vine; as by the bitter drug the physician brings health to his patient; as by the fire the refiner brings pure gold out of the rough ore — so by suffering the great Father brings spiritual life, beauty, and perfection into the soul. "Affliction," says quaint old Adams, "is a winged chariot, that mounts up the soul toward heaven."

(Homilist.)

As opposite colours in a picture contribute to the beauty of the scenery or figures portrayed on the canvas by the artist, so God makes contrary things to promote His glory, and equally develop grace and character in us. There could be no vocal or musical harmony if all the voices and sounds were exactly alike in a concert. There is no real beauty in a painting that has no shades blending with the bright sunlight. As a foil is adapted to make the lustre of a diamond more conspicuous to the eye of the observer, so the contrary things and afflictions of this life God will use to make His love more illustrious and convey His grace with more agreeable sensations to our souls.

(R. Venting.)

People
Job
Places
Uz
Topics
Ashes, Cast, Casting, Dust, Low, Mire, Mud, Reduced, Truly
Outline
1. Job's honor is turned into extreme contempt
15. and his prosperity into calamity

Dictionary of Bible Themes
Job 30:19

     4050   dust

Job 30:9-31

     5945   self-pity

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 30:19 NIV
Job 30:19 NLT
Job 30:19 ESV
Job 30:19 NASB
Job 30:19 KJV

Job 30:19 Bible Apps
Job 30:19 Parallel
Job 30:19 Biblia Paralela
Job 30:19 Chinese Bible
Job 30:19 French Bible
Job 30:19 German Bible

Job 30:19 Commentaries

Bible Hub
Job 30:18
Top of Page
Top of Page