We read of "care-encumbered men;" and truly we see more than we could wish of them. As we look into the faces of those we meet daily, we are saddened with the thought that a great weight of care rests on our race as a heavy burden. And when we see, as we do, a few faces that wear the look of a sweet serenity born of holy trust in God, we ask - Is it necessary that such an oppressive burden should be borne by the children of men? Jesus Christ answers this question in the negative. He says that anxiety is quite needless to the children of God; he says, "Trust and rest; believe in God, and be at peace; recognize the power and the love of your heavenly Father, and do not be 'greatly moved' by temporal necessities." And he reasons with us on the subject; he desires to prove to us the needlessness of anxiety in the presence of such a God and Father as is he whom we worship. He argues this-

1. FROM GOD'S GREATER KINDNESS TO OURSELVES. (Ver. 23.) Any one of our friends who would do us a very great kindness would certainly be prepared to render us a very small favor. To one who has done us a valuable service we should look with perfect confidence to do some slight office for us. The love which is equal to the one will be more than equal to the other. Now, God has given us life, and has been sustaining us in being by his constant visitation; he has given us our wonderfully constituted body, and he has been preserving it in health and strength for years. Will he who has conferred these great boons upon us withhold from us blessings so simple and so slight as food and raiment? "Is not the life more than meat [food], and the body than raiment?" Will he who grants the greater refuse the less?

II. FROM GOD'S CARE OF THINGS THAT ARE OF LESS ACCOUNT THAN WE ARE. (Vers. 24, 27, 28.) "Consider the ravens" - birds of the air, creatures that are interesting in their degree, but unintelligent, unaccountable, perishable: God feeds them. "Consider the lilies, how they grow;" they do nothing for their clothing; and not only are they unintelligent and irresponsible like the birds, but they are unconscious, insentient things; yet they are exquisitely fair: God clothes them. If he takes thought for such creatures and for such things as these; if he concerns himself with that which is so much lower in the scale than are we, his own beloved children, created in his image and formed to share his own immortality, how certain it is that he will provide for us! The Divine wisdom that expends so much upon the lower will not neglect the higher.

III. THE COMPLETENESS OF OUR DEPENDENCE ON GOD. (Ver. 25.) So completely are we in the hands of our Creator that we cannot, by any amount of thinking, "add one cubit to our stature." Do what we may, try what we can, we are still absolutely dependent on God. It rests with him to decide what shall be the length of our days, what shadow or sunshine shall fall on our path, whether our cup shall be sweet or bitter. We are in his Divine hands; let us be his servants; let us ask his guidance and blessing; and then let us trust ourselves to his power and his love. And this the more that we should remember -

IV. THE UNWORTHINESS OF GREAT CONCERN FOR SUCH TEMPORALITIES. To be greatly troubled about what we shall eat, or what we shall wear, or in what house we shall live, - this is pagan, but it is not Christian; leave that to "the nations of the world" (ver. 30).

V. THE RELATION IN WHICH GOD STANDS TO US. (Ver. 30.) This is that of an all-wise Father. "Our Father knows." We are in the power of One who is perfectly acquainted with our circumstances and with ourselves; he will not deny us anything are need because he is ignorant of our necessity.; he will not give us anything that would be hurtful, for his fatherly love will constrain him to withhold it. We are immeasurably safer in his hands than we should be in those of the kindest of our human friends, or than we should be if it rested with our own will to shape our path, to fill our cup. - C.

1. It is needless; "your heavenly Father knoweth that ye have need of these things"; and will certainly provide for you; and what need you take care, and God too? Cast your care upon Him.

2. It is fruitless; "which of you, by taking care, can add one cubit to his stature?" We may sooner, by our carping care, add a furlong to our grief, than a cubit to our comfort. All our care, without God's help, will neither feed us when we are hungry, nor nourish us when we are fed.

3. It is heathenish; "after all these things do the Gentiles seek" (Matthew 6:32). The ends and objects of a Christian's thoughts ought to be higher and more sublime than that of heathens.

4. Lastly, it is brutish, nay, worse than brutish. The birds of the air, the beasts of the field, the ravens of the valley, all are fed and sustained by God, without any care of their own, much more His children. Has God a breakfast ready for every little bird that comes chirping out of its nest, and for every beast of the field that comes leaping out of its den, and .will He not much more provide for you? Surely, that God that feeds the ravens when they cry will not starve His children when they pray.

(W. Burkitt.)

The body is but the husk or shell, the soul is the kernel; the body is but the cask, the soul the precious liquor contained in it; the body is but the cabinet, the soul the jewel; the body is but the ship or vessel, the soul the pilot; the body is but the tabernacle, and a poor clay tabernacle or cottage toe, the soul the inhabitant; the body is but the machine or engine, the soul that ἐνδόν τι, that actuates and quickens it; the body is but the dark lanthorn, the soul or spirit is the candle of the Lord, that burns in it. And seeing that there is such difference between the soul and body, in respect of excellency, surely our better part challenges our greatest care and diligence to make provision for it... Some philosophers will not allow the body to be an essential part of man, but only the vessel or vehicle of the soul; Anima cujusque est quisque. The soul is the man. Though I would not be so unequal to it, yet I must needs acknowledge it to be but an inferior part: it is therefore so to be treated, so dieted, and provided, as to render it most calm and compliant with the soul, most tractable and obsequious to the dictates of reason; not so pampered and indulged, as to encourage it to cast its rider, and to take the reins into its own hand, and usurp dominion over the better part, the τὸ ἠγεμονικὸν, to sink and depress it into a sordid compliance with its own lusts, atque a affigere humi Divinae particulara aurae (Luke 15:17; Ecclesiastes 12:7; Galatians 6:7, 8; Romans 13:14; 1 Corinthians 9:27).

(Ray.)

It is enough to make one weep to think of the multitudes who are only living for the frivolities of this life. I read lately that the Emperor of Brazil had given the Queen a dress made of spiders' webs; it took 17,000 webs to make it. What a curiosity! No doubt the Queen would keep it all her life. Oh, what an amount of time and labour to make this dress! It reminded me of the way we cover oursolves with vanities, wasting a life over it. Oh I give it up, and take the beautiful robe of Christ's righteousness.

I once engaged in discourse with a Rosicrucian about the great secret. He talked of it as a spirit that lived in an emerald, and converted everything that was near it to the highest perfection it was capable of. "It gives a lustre," said he, " o the sun, and water to the diamond. It irradiates every metal, and enriches lead with all the properties of gold. It heightens smoke into flame, flame into light, and light into glory. He further added that a single ray dissipates pain and care and melancholy from the person on whom it falls. In short," said he, "its presence naturally changes every place into a kind of heaven." At length I found that his great secret was nothing else but content.

(Addison.)

There is no one who acts more unwisely than he that "borrows trouble." He that borrows money may invest it to great advantage. The borrower of a good book may be a great gainer by its study and perusal. But who gains by "borrowing trouble "? Is trouble so joyous and enriching that we shall be happier if we can only enjoy it a few days before it comes? Does it not withdraw the light of joy from our countenance? Does it not withdraw our thoughts from the present, and unfit us for its joys and pleasures? Where, then, is the wisdom of prophesying evil that we may "borrow trouble" from it?

(Alliance News.)

— The body is to the soul as a barren turf to a mine of gold, as a mud wall about a delicate garden, as a wooden box wherein the jeweller carries his precious gems, as a coarse case to a fair and rich instrument, as a rotten hedge to a paradise, as Pharaoh's prison to a Joseph, or as a mask to a beautiful face.

(T. Adams.)

I do not approve the sullenness of that soul which wrongs the body; but I worse like to have the body wrong the soul, to have Hagar tricked up in Sarah's garments and set at upper end of the table. If the painted popinjay that so dotes on her own beauty, had an eye to see how her soul used, she would think her practice more ill-favoured and unhandsome than perfuming a putrefied coffin, or putting mud into a glass of crystal. For shame, let us put the soul foremost again, and not set heaven lowest and earth uppermost.

(T. Adams.)

There is a parable of a woman, who, having twin children, and both being presented to her, she falls deeply and fondly in love with the one, but is careless and disrespectful of the other: this she will nurse herself, but that is put forth. Her love grows up with the child she kept herself she decks it fine, she feeds it choicely; but at last, by overmuch pampering of it, the child surfeits, becomes mortally sick, and when it was dying she remembers herself, and sends to look after the other child that was at nurse, so the end she might now cherish it; but when the messenger came she finds it dying and gasping likewise, and examining the truth, she understands that through the mother's carelessness and neglect to look after it, the poor child was starved; thus was the fond, partial mother, to her great grief, sorrow, and shame, deprived of both her hopeful babes at once. Thus, every Christian is this mother, the children are our body and soul: the former of these it is that men and women fall deeply and fondly in love with, whilst indeed they are careless and neglect the other; this they dress and feed, nothing is too good or too dear for it; but at the last the body surfeits, comes by some means or other to its deathbed, when there is very little or no hope of life; then men begin to remember the soul, and would think of some course to save it: the minister he is sent for in all haste to look after it; but, alas! he finds it in part dead, in part dying; and the very truth is, the owner, through neglect and carelessness, hath starved the soul, and it is ready to go to hell before the body is fit for the grave. And so the foolish fond Christian, to his eternal shame and sorrow, loseth both his body and soul for ever.

(Spencer.)

There is no such thing recognized in Scripture as "laws of nature," by which the various creatures are sustained. God is here and elsewhere represented to us as feeding them Himself: "He giveth food to all flesh." He may employ secondary means, but He must Himself be present with these secondary means, or they would not continue in action for a single day. And in this respect the Bible is infinitely more philosophical than modern books of science: for these books represent the present state of things as carried on by laws themselves, whereas a law, being an unconscious rule or limitation, can do nothing of itself. It must be kept in action by a will, i.e., an Intelligence, which, considering the boundless field it has to occupy, we can hold to be nothing less than the Supreme Will.

(M. F. Sadler.)

Luther had a quick eye to detect and read the lessons of nature. Thus, on a certain calm summer evening he happened to be standing at a window, when he observed a small bird quietly settle down for the night. "Look how that little fellow preaches faith to us all!" he exclaimed. "He takes hold of his twig, tucks his head under his wing, and goes to sleep, leaving God to think for him." Add to his stature one cubit. —

It is well for men to think that there are some things which, with all their power, they cannot do. Some of these things are apparently very simple, yet even though simple and easy as in some cases they appear to be, cannot be done, even when men give the whole stress and pith of their minds to the attempt. This is implied in the phraseology of the text: Which of you by taking thought, by anxiously considering, by most perseveringly endcavouring, by straining his wit and strength to the very utmost, by spending his days and nights in the effort, can add one cubit unto his stature? There are some difficult things which we can do by putting out all our strength. There are others which mock the fulness of our power, and the tenacity of our patience. We resolve to do them, and we are beaten back, and taught a lesson of self-impotence which otherwise we never could have learned. Can you add one cubit unto your stature? You may wear high-heeled boots, you may order the tallest hats, but the height of your stature you are utterly unable to increase. God Himself sovereignly draws certain boundary lines. In some instances God allows us to a large extent to draw our own boundaries; in others He presently gives the final and decisive word, "Hitherto — no further." It is important to know the difference between quantities which are variable and quantities which are fixed. This knowledge may save us a great deal of trouble, and prevent very much pain. Can your teeth bite the rock? However hungry you are, is there strength in your jaw to bite the granite? Can your feet stand upon the flowing river? Can you lay your finger upon the lowest of all the stars that shine in heaven? A thousand such questions show that we are hemmed in by the impassable; we walk upon the edge of a gulf; and our mightiest endeavours show us that after all we are only beating ourselves against the bars of a great cage! A painted cage, but a cage still — a cage lamplit, but a cage still. Now this limitation of our power must have some meaning. Jesus Christ makes use of it in illustrating not only the sovereignty, but the goodness of God. He teaches us to trust the Father, who has determined the height of our stature. He shows that if we cannot do such apparently little things as He has specified in His sermon, it is absurd to suppose we can do things which are infinitely greater; checks our anxiety by showing that our keenest solicitude about earthly concerns boots nothing when it gets beyond trust, and becomes practical atheism. This argument is as beautiful in its simplicity as it is universal in its application. Wherever there is a man, whatever his colour, language, age, he can understand this challenge, "Can you add one cubit unto your stature?" Why are you not taller? There seems to be room enough above you to admit of growth. Why don't you grow? You would not shut out the light of the sun even if you were half an inch taller! You would not imperil the stars if you did stand half a hair's breadth higher! Why do you not add to your stature? You can scheme, and arrange, and plot, and suggest. Sir! why not add to your stature? You cannot. Then consider — ask yourself a few plain searching questions. See how God rules in all the things — in your height, in the bounds of your habitation, in all the limits which He has set to your life. This great fact of the Divine limitation of human power is to rule us in the deepest of our studies, and in the profoundest of our worship. If we lay hold of this truth, and have a clear, deep, tender conviction of it, and of all the truths which it represents, three great effects ought to be produced upon our life.

I. IT SHOULD FOSTER THE MOST LOVING AND CONFIDENT TRUST IN THE GOODNESS OF GOD. There is a point where we cannot go one iota further, where we are compelled to one of two things — reverent and intelligent trust, or the ostrich blindness which seems to proceed upon the principle that to shut the eyes is to escape all observation and all control. The course of reasoning in our minds ought to be this: "I cannot add one cubit unto my stature; God has determined my height." If He has been mindful of such a little thing as that, will he be unmindful of great things?

II. In the next place, this truth should MODERATE OUR TONE RESPECTING OPINIONS WHICH ARE NOT DECISIVELY SETTLED BY REVELATION. If a man can't increase his stature, how can he increase the volume of God's truth? If a man can't increase his stature, who gives him authority to speak where God has been silent?

III. In the last place, THIS TRUTH SHOULD ENCOURAGE US TO CULTIVATE WITH FULLER PATIENCE AND INTENSER ZEAL THE POWERS WHICH WE KNOW TO BE CAPABLE OF EXPANSION. We see some things most sharply by contrast. Here we have a point which challenges contrast of the most practical and instructive kind. For example: You cannot add one cubit unto your stature, yet you can increase the volume and force of your mind. See the truthfulness of the doctrine we have laid down, that in some things God sharply gives the final line, in others He leaves great liberty, and calls men to growth that seems to have no end. See how apparently arbitrary is Divine sovereignty in some of its workings A man can't increase his height one inch, and yet I find nowhere a limit to intellectual supremacy and to the expansion of intellectual power. Your body has done growing, but your mind may just have began to look at the alphabet of truth. When the animal has reached the utmost limit of its capability, the intellectual, the Divine may go on increasing, expanding, refining, for God constantly says to the faithful servant, "Thou hast been faithful over a few things, I will make thee ruler over many things." Whatsoever a man's mind legitimately attains, God still says, "Come up higher."

IV. Again, though you cannot add one cubit unto your stature, You MAY RELIEVE THE PAIN OF A THOUSAND HEARTS.

V. Again, though you cannot add one cubit unto your stature, You MAY CULTIVATE AN EVER-DEEPENING ACQUAINTANCE WITH THE WILL OF GOD; you may know God more perfectly, read His Word with a clearer eye, receive the suggestions and instructions of His Holy Spirit more lovingly, more loyally and trustfully, so that you may be men in understanding. Let us go to them, then, knowing that we are limited in our little sphere; that there are marked and positive limitations in some cases; and that everywhere — excepting when we are growing up into the likeness of God — there is limitation. Let that rebuke human reason — let that curb human selfishness let that stand by us when we read the Holy Word and try to solve its mysteries. And when we become weary of looking at our littleness, our experiments, and our impotence, and turn round in other directions, we find that we may take wings — strong, great, unwearying pinions — and fly away right up to the very heart and heaven of God! Though we be little we are great. Though we are shut in and confined and mocked in some directions, in other directions we are citizens of the universe, freemen of the whole creation. Blessed are they who know alike the limit and the liberty of human life!

(J. Parker, D. D.)

Jesus, Peter, SolomonRoad to JerusalemBody, Clothes, Clothing, Gift, Greater, Meat, Nourishment, Raiment1. Jesus preaches to his apostles to avoid hypocrisy
13. and warns against covetousness, by the parable of the man who set up greater barns.
22. We must not worry about earthly things,
31. but seek the kingdom of God;
33. give alms;
35. be ready at a knock to open to our Lord whensoever he comes.
41. Jesus' disciples are to see to their charges,
49. and look for persecution.
54. The people must take this time of grace;
57. because it is a fearful thing to die without reconciliation.

Luke 12:15-31

     5967   thrift

Luke 12:16-31

     5503   rich, the

Luke 12:22-25

     5067   suicide

Luke 12:22-30

     5136   body
     7115   children of God

Luke 12:22-31

     1330   God, the provider
     5766   attitudes, to life

Luke 12:23-24

     5224   barn

Luke 12:23-25

     8779   materialism, nature of

Luke 12:23-27

     2363   Christ, preaching and teaching

October 23 Morning
A man's life consisteth not in the abundance of the things which he possesseth.--LUKE 12:15. A little that a righteous man hath is better than the riches of many wicked.--Better is little with the fear of the Lord than great treasure and trouble therewith.--Godliness with contentment is great gain. Having food and raiment let us be therewith content. Give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, …
Anonymous—Daily Light on the Daily Path

March 29 Morning
Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.--MATT. 25:34. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.--Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?--Heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. The Father himself loveth you, because ye have loved …
Anonymous—Daily Light on the Daily Path

March 26 Morning
The kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods . . . to every man according to his several ability.--MATT. 25:14,15. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey? All these worketh that one and the selfsame Spirit, dividing to every man severally as he will. The manifestation of the Spirit is given to every man to profit withal.--As every man hath received the gift, …
Anonymous—Daily Light on the Daily Path

May 14. "But God" (Luke xii. 20).
"But God" (Luke xii. 20). What else do we really need? What else is He trying to make us understand? The religion of the Bible is wholly supernatural. The one resource of faith has always been the living God, and Him alone. The children of Israel were utterly dependent upon Jehovah as they marched through the wilderness, and the one reason their foes feared them and hastened to submit themselves was that they recognized among them the shout of a King, and the presence of One compared with whom all …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Stillness in Storm
'... Neither be ye of doubtful mind.'--LUKE xii. 29. I think that these words convey no very definite idea to most readers. The thing forbidden is not very sharply defined by the expression which our translators have employed, but the original term is very picturesque and precise. The word originally means 'to be elevated, to be raised as a meteor,' and comes by degrees to mean to be raised in one special way--namely, as a boat is tossed by a tough sea. So there is a picture in this prohibition which …
Alexander Maclaren—Expositions Of Holy Scripture

The Servant-Lord
Verily I say unto you, that He shall gird Himself, and make them to sit down to meat, and will come forth, and serve them.--LUKE xii. 37. No one would have dared to say that except Jesus Christ. For surely, manifold and wonderful as are the glimpses that we get in the New Testament of the relation of perfect souls in heaven to Him, none of them pierces deeper, rises higher, and speaks more boundless blessing, than such words as these. Well might Christ think it necessary to preface them with the …
Alexander Maclaren—Expositions Of Holy Scripture

Fire on Earth
'I am come to send fire on the earth; and what will I, if it be already kindled!'--LUKE xii. 49. We have here one of the rare glimpses which our Lord gives us into His inmost heart, His thought of His mission, and His feelings about it. If familiarity had not weakened the impression, and dulled the edge, of these words, how startling they would seem to us! 'I am come'--then, He was, before He came, and He came by His own voluntary act. A Jewish peasant says that He is going to set the world on fire-and …
Alexander Maclaren—Expositions Of Holy Scripture

The Rich Fool
'And one of the company said unto Him, Master, speak to my brother, that he divide the inheritance with me. 14. And He said unto him, Man, who made Me a judge or a divider over you? 15. And He said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16. And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17. And he thought within himself, saying, What shall I do, because …
Alexander Maclaren—Expositions Of Holy Scripture

Anxious About Earth, or Earnest About the Kingdom
'And He said unto His disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23. The life is more than meat, and the body is more than raiment. 24. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25. And which of you with taking thought can add to his stature one cubit? 26. If ye then be not able to do that thing …
Alexander Maclaren—Expositions Of Holy Scripture

The Equipment of the Servants
'Let your loins be girded about, and your lights burning; 36. And ye yourselves like unto men that wait for their Lord.'--Luke xii. 35, 36. These words ought to stir us like the sound of a trumpet. But, by long familiarity, they drop upon dull ears, and scarcely produce any effect. The picture that they suggest, as an emblem of the Christian state, is a striking one. It is midnight, a great house is without its master, the lord of the palace is absent, but expected back, the servants are busy in …
Alexander Maclaren—Expositions Of Holy Scripture

Servants and Stewards Here and Hereafter
'Blessed are those servants, whom the Lord, when He cometh, shall find watching: Verily I shall say unto you, that He shall gird Himself, and make them to sit down to meat, and will come forth and serve them. Blessed is that servant whom his Lord, when He cometh, shall find so doing. 44. Of a truth I say unto you, that He will make him ruler over all that he hath. --LUKE xii. 37, 43, and 44. You will, of course, observe that these two passages are strictly parallel in form. Our Lord evidently intends …
Alexander Maclaren—Expositions Of Holy Scripture

October the Nineteenth Ready!
"Let your loins be girded about." --LUKE xii. 35-40. Loose garments can be very troublesome. An Oriental robe, if left ungirdled, entangles the feet, or is caught by the wind and hinders one's goings. And therefore the wearer binds the loose attire together with a girdle, and makes it firm and compact about his body. And loose principles can be more dangerous than loose garments. Indefinite opinions, caught by the passing wind of popular caprice, are both a peril and a burden. Many people go through …
John Henry Jowett—My Daily Meditation for the Circling Year

True Harvest Joy.
TEXT: LUKE xii. 16-21. TO-DAY the harvest thanksgiving is celebrated through out the land, and it is most fitting that it should be with all of us a day of great and joyful giving of thanks. Although there are but few among the masses of people crowded together in this as in other great cities, who have any direct share in this great business of agriculture, yet we are all aware that it is the prime source of our common prosperity; indeed, I may say, the first condition of the development of our …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

On the Words of the Gospel, Luke xii. 15, "And He Said unto Them, Take Heed, and Keep Yourselves from all Covetousness. "
1. I doubt not but that ye who fear God, do hear His word with awe, and execute it with cheerfulness; that what He hath promised, ye may at present hope for, hereafter receive. We have just now heard the Lord Christ Jesus, the Son of God, giving us a precept. The Truth, who neither deceiveth, nor is deceived, hath given us a precept; let us hear, fear, beware. What is this precept then: "I say unto you, Beware of all covetousness"? [3392] What is, "of all covetousness"? What is, "of all"? Why did …
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke xii. 35, "Let Your Loins be Girded About, and Your Lamps Burning; and be Ye Yourselves Like," Etc. And
1. Our Lord Jesus Christ both came to men, and went away from men, and is to come to men. And yet He was here when He came, nor did He depart when He went away, and He is to come to them to whom He said, "Lo, I am with you, even unto the end of the world." [3417] According to the "form of a servant" then, which He took for our sakes, was He born at a certain time, and was slain, and rose again, and now "dieth no more, neither shall death have any more dominion over Him;" [3418] but according to His …
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke xii. 56, 58, "Ye Know How to Interpret the Face of the Earth and the Heaven," Etc. ; and Of
1. We have heard the Gospel, and in it the Lord reproving those who knew how to discern the face of the sky, and know not how to discover the time of faith, the kingdom of heaven which is at hand. Now this He said to the Jews; but His words reach even unto us. Now the Lord Jesus Christ Himself began the preaching of His Gospel in this way; "Repent ye, for the kingdom of heaven is at hand." [3431] In like manner too John the Baptist and His forerunner began thus; "Repent ye, for the kingdom of heaven …
Saint Augustine—sermons on selected lessons of the new testament

On Worldly Folly
"But God said unto him, Thou fool!" Luke 12:20. But one of these fools is commonly wiser in his own eyes "than seven men that can render a reason." If it were possible for a Christian, for one that has the mind which was in Christ, to despise any one, he would cordially despise those who suppose "they are the men, and wisdom shall die with them." You may see one of these, painted to the life, in the verses preceding the text. "The ground of a certain rich man," says our blessed Lord, "brought forth …
John Wesley—Sermons on Several Occasions

On Divine Providence
"Even the very hairs of your head are all numbered." Luke 12:7. 1. The doctrine of divine providence has been received by wise men in all ages. It was believed by many of the eminent Heathens, not only philosophers, but orators and poets. Innumerable are the testimonies concerning it which are scattered up and down in their writings; agreeable to that well-knowing saying in Cicero, Deorum moderamine cuncta geri: "That all things, all events in this world, are under the management of God." We might …
John Wesley—Sermons on Several Occasions

The Use of Fear in Religion.
PROVERBS ix. 10.--"The fear of the Lord is the beginning of wisdom." Luke xii. 4, 5.--"And I say unto you, my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him." The place which the feeling of fear ought to hold in the religious experience of mankind is variously assigned. Theories of religion are continually passing …
William G.T. Shedd—Sermons to the Natural Man

Darkness Before the Dawn
"Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether."--SONG OF SOLOMON 2:17. THE SPOUSE SINGS, "Until the day break, and the shadows flee away," so that the beloved of the Lord may be in the dark. It may be night with her who has a place in the heart of the Well-beloved. A child of God, who is a child of light, may be for a while in darkness; first, darkness comparatively, as compared with the light he has some times …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Hypocrisy
I am sure that every true child of God will stand at times in doubt of himself, and his fear will probably take the shape of a suspicion concerning his own state. He that never doubted of his state, He may--perhaps he may--too late. The Christian, however, does not belong to that class. He will at times begin to be terribly alarmed, lest, after all, his godliness should be but seeming, and his profession an empty vanity. He who is true will sometimes suspect himself of falsehood, while he who is …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Our Requests Made Known unto God
OUR REQUESTS MADE KNOWN UNTO GOD ". . . Let your requests be made known unto God." -- Phil. 4:6. Paul, the pattern saint, would have us see the value of revealing our needs to God in prayer. We must not presume that the things required to sustain life will be granted without making our requests known unto God. Our requirements on earth and God's resources in heaven are meant for each other. If we ask, we shall receive. When we fail to ask, we fail to receive. The Word declares, "Ye have not, because …
T. M. Anderson—Prayer Availeth Much

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding …
J. W. McGarvey—The Four-Fold Gospel

Christianity Misunderstood by Men of Science.
Attitude of Men of Science to Religions in General--What Religion is, and What is its Significance for the Life of Humanity-- Three Conceptions of Life--Christian Religion the Expression of the Divine Conception of Life--Misinterpretation of Christianity by Men of Science, who Study it in its External Manifestations Due to their Criticising it from Standpoint of Social Conception of Life--Opinion, Resulting from this Misinterpretation, that Christ's Moral Teaching is Exaggerated and Cannot be put …
Leo Tolstoy—The Kingdom of God is within you

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