Matthew 13:38
The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,
Sermons
The Gospel SphereJ. Burns, D. D., J. Stewart.Matthew 13:38
The Moral Dignity of the Missionary EnterpriseF. Wayland, D. D.Matthew 13:38
A Rash Zeal for Amendment InjuriousW. M. Taylor. D. D.Matthew 13:24-41
Believers are a Choice People -- Choice GrainMatthew 13:24-41
Blending of Wicked with GodlyA. Fuller.Matthew 13:24-41
Difficulty of Right Judgment in SocietyMarcus Dods.Matthew 13:24-41
Fifth Sunday After EpiphanyJ. A. Seiss, D.D.Matthew 13:24-41
I Shall Show You How Fitly the End of the World May be Compared to HarvestB. Keach.Matthew 13:24-41
I Shall Show You How the TaresMatthew 13:24-41
I Will Show You How the WheatMatthew 13:24-41
Likeness of Wheat and TaresHugh Macmillan.Matthew 13:24-41
Mixture of Tare and WheatBishop Thomas.Matthew 13:24-41
Points in the ParableAnon.Matthew 13:24-41
Separate Bundles of TaresMatthew Henry.Matthew 13:24-41
Separating Tares from WheatVan Lennep.Matthew 13:24-41
Sowing Tares in MaliceMatthew 13:24-41
Tares and WheatThe PulpitMatthew 13:24-41
The Conditions and Limitations of Moral GrowthE. D. Green.Matthew 13:24-41
The End of the WorldMarcus, Dods.Matthew 13:24-41
The Mixed State SocietyDr. M. DodsMatthew 13:24-41
The Parable of the TaresJ. C. JonesMatthew 13:24-41
The Parable of the Wheat and the TaresMatthew 13:24-41
The TaresW. M. Taylor. D. D.Matthew 13:24-41
The Tares and the WheatC. Bradley, M. A.Matthew 13:24-41
The Tares and the WheatB. W. Noel.Matthew 13:24-41
The Tares and WheatExpository OutlinesMatthew 13:24-41
The Two SowersH. Bonar, D. D.Matthew 13:24-41
The Wheat and the TaresE. Gray, M. A.Matthew 13:24-41
What Should a Believer Do to Ripen for the HarvestMatthew 13:24-41
While Men Slept the Devil Sowed His Evil SeedMatthew 13:24-41
Why are the Saints Compared to WheatMatthew 13:24-41
Why God Delays to Punish the Sins of Men in This WorldT. Sherlock, D. D.Matthew 13:24-41
The Great Administrator's ForesightP.C. Barker Matthew 13:24-30, 36-43
The Tares in the FieldJ.A. Macdonald Matthew 13:36-43








The field is the world.
I. THE GRANDEUR OF THE OBJECT. Survey the field geographically. Estimate the miseries of the world. Consider these human beings as immortal, and candidates for an eternity of happiness or misery.

II. THE MISSIONARY UNDERTAKING IS ARDUOUS ENOUGH TO CALL INTO ACTION THE NOBLEST ENERGIES OF MAN. This enterprise requires consummate wisdom, unwavering perseverance, undaunted courage, sublime faith.

III. THE MEANS BY WHICH THIS MORAL REVOLUTION IS TO BE EFFECTED. By the preaching of Jesus Christ and Him crucified. Contemplate the simplicity, benevolence, and efficacy of this means.

(F. Wayland, D. D.)

I. ITS GEOGRAPHICAL AND STATISTICAL EXTENT.

II. ITS MORAL CONDITION.

III. ITS REDEEMED CONDITION.

IV. ITS GLORIOUS DESTINATION. A destiny of universal knowledge, righteousness, peace, felicity.

V. HIS COMMANDING CLAIMS UPON US.

(J. Burns, D. D.)

I. The field is the world, because the commission of Christ does not restrict the publication of the gospel to any one class or nation.

II. The world is the field in which the Church is to sow the seed of the Word, because the world has been given to Christ her Head.

III. Because, however wide it may be, ample means exist for its cultivation.

IV. That the field to be cultivated by the Church is the world, is shown by the example of the inspired apostles.

V. Follows from the fact that the gospel is suited alike to all the nations of the world.

VI. The very nature of moral principle in the heart, of man requires that the Church regard the world as the field.

VII. The composition of the congregation assembled in heaven proves that the field is the world.

1. Send the gospel to all.

2. Value souls.

3. Cultivate a lively sympathy with the glory of Christ.

4. Lay the foundation of all usefulness in personal godliness.

(J. Stewart.)

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