1 Chronicles 5:26
Strong's Lexicon
So the God
אֱלֹהֵ֨י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's Hebrew 430: 1) (plural) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God

of Israel
יִשְׂרָאֵ֜ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

stirred up
וַיָּעַר֩ (way·yā·‘ar)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strong's Hebrew 5782: 1) to rouse oneself, awake, awaken, incite 1a) (Qal) to rouse oneself, awake 1b) (Niphal) to be roused 1c) (Polel) to stir up, rouse, incite 1d) (Hithpolel) to be excited, be triumphant 1e) (Hiphil) 1e1) to rouse, stir up 1e2) to act in an aroused manner, awake

אֶת־ (’eṯ-)
Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

the spirit
ר֣וּחַ ׀ (rū·aḥ)
Noun - common singular construct
Strong's Hebrew 7307: 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force

of Pul
פּ֣וּל (pūl)
Noun - proper - masculine singular
Strong's Hebrew 6322: Pul = 'distinguishing' 1) the Babylonian name for Tiglath-pileser III, king of Assyria

king
מֶֽלֶךְ־ (me·leḵ-)
Noun - masculine singular construct
Strong's Hebrew 4428: 1) king

of Assyria
אַשּׁ֗וּר (’aš·šūr)
Noun - proper - feminine singular
Strong's Hebrew 804: Asshur or Assyria = 'a step' n pr m 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria n pr loc 3) the nation, Assyria 4) the land, Assyria or Asshur

( that is,
וְאֶת־ (wə·’eṯ-)
Conjunctive waw | Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

ר֙וּחַ֙ (rū·aḥ)
Noun - common singular construct
Strong's Hebrew 7307: 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force

Tiglath-pileser
פִּלְנֶ֙סֶר֙ (pil·ne·ser)
Noun - proper - masculine singular
Strong's Hebrew 8407: Tiglath-pileser or Tilgath-pilneser = 'thou will uncover the wonderful bond' 1) an Assyrian king who attacked Samaria or northern kingdom of Israel in the reign of Pekah

king
מֶ֣לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's Hebrew 4428: 1) king

of Assyria )
אַשּׁ֔וּר (’aš·šūr)
Noun - proper - feminine singular
Strong's Hebrew 804: Asshur or Assyria = 'a step' n pr m 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria n pr loc 3) the nation, Assyria 4) the land, Assyria or Asshur

to take the Reubenites,
לָראוּבֵנִ֣י (lā·r·’ū·ḇê·nî)
Preposition-l | Noun - proper - masculine singular
Strong's Hebrew 7206: Reubenite = see Reuben 'behold a son' 1) a descendant of Reuben the son of Jacob

Gadites,
וְלַגָּדִ֔י (wə·lag·gā·ḏî)
Conjunctive waw, Preposition-l, Article | Noun - proper - masculine singular
Strong's Hebrew 1425: Gadite = 'an invader: a troop: fortune' 1) one of the tribe descended from Gad

and the half-tribe
וְלַחֲצִ֖י (wə·la·ḥă·ṣî)
Conjunctive waw, Preposition-l, Article | Noun - masculine singular construct
Strong's Hebrew 2677: 1) half 1a) half 1b) middle

שֵׁ֣בֶט (šê·ḇeṭ)
Noun - masculine singular construct
Strong's Hebrew 7626: 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe

of Manasseh
מְנַשֶּׁ֑ה (mə·naš·šeh)
Noun - proper - masculine singular
Strong's Hebrew 4519: Manasseh = 'causing to forget' 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra

into exile.
וַיַּגְלֵם֙ (way·yaḡ·lêm)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine plural
Strong's Hebrew 1540: 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself

And he brought
וַ֠יְבִיאֵם (way·ḇî·’êm)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine plural
Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

them to Halah,
לַחְלַ֨ח (laḥ·laḥ)
Preposition-l | Noun - proper - feminine singular
Strong's Hebrew 2477: Halah = 'painful' 1) a city or district in Mesopotamia under Assyrian control where the Israelite captives were taken

Habor,
וְחָב֤וֹר (wə·ḥā·ḇō·wr)
Conjunctive waw | Noun - proper - feminine singular
Strong's Hebrew 2249: Habor = 'joining' 1) a tributary of the Euphrates River in Assyria

Hara,
וְהָרָא֙ (wə·hā·rā)
Conjunctive waw | Noun - proper - feminine singular
Strong's Hebrew 2024: Hara = 'mountain land' 1) a place of exile in Assyria

and the river
וּנְהַ֣ר (ū·nə·har)
Conjunctive waw | Noun - masculine singular construct
Strong's Hebrew 5104: 1) stream, river 1a) stream, river 1b) (underground) streams

of Gozan,
גּוֹזָ֔ן (gō·w·zān)
Noun - proper - feminine singular
Strong's Hebrew 1470: Gozan = 'a cutting off' 1) the Mesopotamian city on or near the middle of the Euphrates where exiled Israelites were settled

where they remain to
עַ֖ד (‘aḏ)
Preposition
Strong's Hebrew 5704: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even

this
הַזֶּֽה׃ (haz·zeh)
Article | Pronoun - masculine singular
Strong's Hebrew 2088: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

day.
הַיּ֥וֹם (hay·yō·wm)
Article | Noun - masculine singular
Strong's Hebrew 3117: 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Parallel Strong's
Berean Study Bible
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.

Young's Literal Translation
and stir up doth the God of Israel the spirit of Pul king of Asshur, and the spirit of Tilgath-Pilneser king of Asshur, and he removeth them—even the Reubenite, and the Gadite, and the half of the tribe of Manasseh—and bringeth them in to Halah, and Habor, and Hara, and the river of Gozan unto this day.

Holman Christian Standard Bible
So the God of Israel put it into the mind of Pul (that is, Tiglath-pileser ) king of Assyria to take the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan’s river, where they are until today .

New American Standard Bible
So the God of Israel stirred up the spirit of Pul, king of Assyria, even the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile, namely the Reubenites, the Gadites and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara and to the river of Gozan, to this day.

King James Bible
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
Parallel Verses
New International Version
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.

New Living Translation
So the God of Israel caused King Pul of Assyria (also known as Tiglath-pileser) to invade the land and take away the people of Reuben, Gad, and the half-tribe of Manasseh as captives. The Assyrians exiled them to Halah, Habor, Hara, and the Gozan River, where they remain to this day.

English Standard Version
So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day.

New American Standard Bible
So the God of Israel stirred up the spirit of Pul, king of Assyria, even the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile, namely the Reubenites, the Gadites and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara and to the river of Gozan, to this day.

King James Bible
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

Holman Christian Standard Bible
So the God of Israel put it into the mind of Pul (that is, Tiglath-pileser) king of Assyria to take the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan's river, where they are until today.

International Standard Version
So the God of Israel incited King Pul of Assyria (also known as King Tiglath-pileser of Assyria), who took them prisoner and brought the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh to Halah, Habor, Hara, and to the Gozan River, where they remain to this day.

NET Bible
So the God of Israel stirred up King Pul of Assyria (that is, King Tiglath-pileser of Assyria), and he carried away the Reubenites, Gadites, and half-tribe of Manasseh and took them to Halah, Habor, Hara, and the river of Gozan, where they remain to this very day.

American Standard Version
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.

English Revised Version
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.

Young's Literal Translation
and stir up doth the God of Israel the spirit of Pul king of Asshur, and the spirit of Tilgath-Pilneser king of Asshur, and he removeth them -- even the Reubenite, and the Gadite, and the half of the tribe of Manasseh -- and bringeth them in to Halah, and Habor, and Hara, and the river of Gozan unto this day.
















Cross References
2 Kings 15:19
And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.

2 Kings 15:29
In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.

2 Kings 17:6
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.

2 Kings 18:11
And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:

1 Chronicles 5:6
Beerah his son, whom Tilgathpilneser king of Assyria carried away captive: he was prince of the Reubenites.

1 Chronicles 9:1
So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.

2 Chronicles 28:20
And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.

Isaiah 37:18
Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,

1 Chronicles 1:1
Adam, Sheth, Enosh,

1 Chronicles 5:25
And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.

1 Chronicles 5:24
And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.
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Assyria Carried Gadites Gozan Habor Halah Half Half-Tribe Israel Manasseh Pilneser Pul Reubenites River Spirit Stirred Tilgath Tilgathpilneser Tilgath-Pilneser Tillegath-Pilneser Tribe
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Assyria Carried Gadites Gozan Habor Halah Half Half-Tribe Israel Manasseh Pilneser Pul Reubenites River Spirit Stirred Tilgath Tilgathpilneser Tilgath-Pilneser Tillegath-Pilneser Tribe
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