Strong's Lexicon Doesn’t οὐδὲ (oude) Adverb Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. nature φύσις (physis) Noun - Nominative Feminine Singular Strong's Greek 5449: From phuo; growth, i.e. natural production; by extension, a genus or sort; figuratively, native disposition, constitution or usage. itself αὐτὴ (autē) Personal / Possessive Pronoun - Nominative Feminine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. teach διδάσκει (didaskei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach. you ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. if ἐὰν (ean) Conjunction Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc. a man ἀνὴρ (anēr) Noun - Nominative Masculine Singular Strong's Greek 435: A male human being; a man, husband. A primary word; a man. has long hair, κομᾷ (koma) Verb - Present Subjunctive Active - 3rd Person Singular Strong's Greek 2863: To wear the hair long, allow the hair to grow out. From kome; to wear tresses of hair. it is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a disgrace ἀτιμία (atimia) Noun - Nominative Feminine Singular Strong's Greek 819: Disgrace, dishonor; a dishonorable use. From atimos; infamy, i.e. comparative indignity, disgrace. to him, αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Parallel Strong's Berean Study BibleDoesn’t nature itself teach you that if a man has long hair, it is a disgrace to him, Young's Literal Translation doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? Holman Christian Standard Bible Does not even nature itself teach you that if a man has long hair it is a disgrace to him, New American Standard Bible Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, King James Bible Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? Parallel Verses New International Version Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, New Living Translation Isn't it obvious that it's disgraceful for a man to have long hair? English Standard Version Does not nature itself teach you that if a man wears long hair it is a disgrace for him, New American Standard Bible Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, King James Bible Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? Holman Christian Standard Bible Does not even nature itself teach you that if a man has long hair it is a disgrace to him, International Standard Version Nature itself teaches you neither that it is disgraceful for a man to have long hair NET Bible Does not nature itself teach you that if a man has long hair, it is a disgrace for him, American Standard Version Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? English Revised Version Doth not even nature itself teach you, that, if a man have long hair, it is a dishonour to him? Young's Literal Translation doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? Cross References John 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. 1 Corinthians 11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 1 Corinthians 11:15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 1 Corinthians 1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 1 Corinthians 11:12 For as the woman is of the man, even so is the man also by the woman; but all things of God. 1 Corinthians 11:11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 1 Corinthians 11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God. 1 Corinthians 11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. Jump to Previous Cause Degrading Disgrace Dishonor Dishonour Hair Indeed Itself Natural Nature Seem Shame Teach WearJump to Next Cause Degrading Disgrace Dishonor Dishonour Hair Indeed Itself Natural Nature Seem Shame Teach WearLinks 1 Corinthians 11:14 NIV1 Corinthians 11:14 NLT 1 Corinthians 11:14 ESV 1 Corinthians 11:14 NASB 1 Corinthians 11:14 KJV 1 Corinthians 11:14 Bible Apps 1 Corinthians 11:14 Parallel 1 Corinthians 11:14 Biblia Paralela 1 Corinthians 11:14 Chinese Bible 1 Corinthians 11:14 French Bible 1 Corinthians 11:14 German Bible 1 Corinthians 11:14 Commentaries Bible Hub |
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