Strong's Lexicon Furthermore δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. he must δεῖ (dei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary. have ἔχειν (echein) Verb - Present Infinitive Active Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. a good καλὴν (kalēn) Adjective - Accusative Feminine Singular Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous. reputation μαρτυρίαν (martyrian) Noun - Accusative Feminine Singular Strong's Greek 3141: Witness, evidence, testimony, reputation. From martus; evidence given. with ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. outsiders, ἔξωθεν (exōthen) Adverb Strong's Greek 1855: (a) from outside, from without, (b) outside, both as adj. and prep; with article: the outside. From exo; external(-ly). so that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. he will not fall ἐμπέσῃ (empesē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 1706: To fall in, be cast in, be involved in. From en and pipto; to fall on, i.e. to be entrapped by, or be overwhelmed with. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. disgrace ὀνειδισμὸν (oneidismon) Noun - Accusative Masculine Singular Strong's Greek 3680: Reproach, reviling. From oneidizo; contumely. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. [into the] snare παγίδα (pagida) Noun - Accusative Feminine Singular Strong's Greek 3803: From pegnumi; a trap; figuratively, a trick or statagem. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. devil. διαβόλου (diabolou) Adjective - Genitive Masculine Singular Strong's Greek 1228: From diaballo; a traducer; specially, Satan. Parallel Strong's Berean Study BibleFurthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil. Young's Literal Translation and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil. Holman Christian Standard Bible Furthermore, he must have a good reputation among outsiders, so that he does not fall into disgrace and the Devil’s trap. New American Standard Bible And he must have a good reputation with those outside [the church], so that he will not fall into reproach and the snare of the devil. King James Bible Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. Parallel Verses New International Version He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil's trap. New Living Translation Also, people outside the church must speak well of him so that he will not be disgraced and fall into the devil's trap. English Standard Version Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. New American Standard Bible And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil. King James Bible Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. Holman Christian Standard Bible Furthermore, he must have a good reputation among outsiders, so that he does not fall into disgrace and the Devil's trap. International Standard Version He must be well thought of by outsiders, so he doesn't fall into disgrace and the trap set for him by the devil. NET Bible And he must be well thought of by those outside the faith, so that he may not fall into disgrace and be caught by the devil's trap. American Standard Version Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil. English Revised Version Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil. Young's Literal Translation and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil. Cross References Mark 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 2 Corinthians 8:21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men. 1 Timothy 3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 1 Timothy 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 2 Timothy 2:26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. 3 John 1:12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. 1 Timothy 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 1 Timothy 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) 1 Timothy 3:4 One that ruleth well his own house, having his children in subjection with all gravity; 1 Timothy 3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 1 Timothy 3:9 Holding the mystery of the faith in a pure conscience. 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