2 Kings 5:1
Strong's Lexicon
Now Naaman,
וְ֠נַעֲמָן (wə·na·‘ă·mān)
Conjunctive waw | Noun - proper - masculine singular
Strong's Hebrew 5283: Naaman = 'pleasantness' 1) son of Bela of the family of Benjamin; he was among the family of Jacob that went down to Egypt 2) commander-in-chief of the army of Syria; stricken with leprosy he went to Elisha, eventually followed his instructions, and was cured

the commander
שַׂר־ (śar-)
Noun - masculine singular construct
Strong's Hebrew 8269: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden

of the army
צְבָ֨א (ṣə·ḇā)
Noun - common singular construct
Strong's Hebrew 6635: 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service

of the king
מֶֽלֶךְ־ (me·leḵ-)
Noun - masculine singular construct
Strong's Hebrew 4428: 1) king

of Aram,
אֲרָ֜ם (’ă·rām)
Noun - proper - feminine singular
Strong's Hebrew 758: Aram or Arameans = 'exalted' n pr m 1) Aram or Syriathe nation 2) the Syrian or Aramean people Aram = 'exalted' n m 3) fifth son of Shem 4) a grandson of Nahor 5) a descendant of Asher

was
הָיָ֣ה (hā·yāh)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

a great
גָּד֨וֹל (gā·ḏō·wl)
Adjective - masculine singular
Strong's Hebrew 1419: adj 1) great 1a) large (in magnitude and extent) 1b) in number 1c) in intensity 1d) loud (in sound) 1e) older (in age) 1f) in importance 1f1) important things 1f2) great, distinguished (of men) 1f3) God Himself (of God) subst 1g) great things 1h) haughty things 1i) greatness n pr m 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel

man
אִישׁ֩ (’îš)
Noun - masculine singular
Strong's Hebrew 376: 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

in his master’s
אֲדֹנָיו֙ (’ă·ḏō·nāw)
Noun - masculine plural construct | third person masculine singular
Strong's Hebrew 113: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = 'thy husband, Yahweh') 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)

sight
לִפְנֵ֤י (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's Hebrew 6440: 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

and highly regarded
וּנְשֻׂ֣א (ū·nə·śu)
Conjunctive waw | Verb - Qal - QalPassParticiple - masculine singular construct
Strong's Hebrew 5375: 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought

פָנִ֔ים (p̄ā·nîm)
Noun - masculine plural
Strong's Hebrew 6440: 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

for
כִּֽי־ (kî-)
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

through him
ב֛וֹ (ḇōw)
Preposition | third person masculine singular
Strong's Hebrew :

the LORD
יְהוָ֥ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136

had given
נָֽתַן־ (nā·ṯan-)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 5414: 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

victory
תְּשׁוּעָ֖ה (tə·šū·‘āh)
Noun - feminine singular
Strong's Hebrew 8668: 1) salvation, deliverance 1a) deliverance (usually by God through human agency) 1b) salvation (spiritual in sense)

to Aram.
לַאֲרָ֑ם (la·’ă·rām)
Preposition-l | Noun - proper - feminine singular
Strong's Hebrew 758: Aram or Arameans = 'exalted' n pr m 1) Aram or Syriathe nation 2) the Syrian or Aramean people Aram = 'exalted' n m 3) fifth son of Shem 4) a grandson of Nahor 5) a descendant of Asher

And he was
הָיָ֛ה (hā·yāh)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

a mighty warrior
גִּבּ֥וֹר (gib·bō·wr)
Adjective - masculine singular construct
Strong's Hebrew 1368: adj 1) strong, mighty n m 2) strong man, brave man, mighty man

וְהָאִ֗ישׁ (wə·hā·’îš)
Conjunctive waw, Article | Noun - masculine singular
Strong's Hebrew 376: 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

חַ֖יִל (ḥa·yil)
Noun - masculine singular
Strong's Hebrew 2428: 1) strength, might, efficiency, wealth, army 1a) strength 1b) ability, efficiency 1c) wealth 1d) force, army

[but he was] a leper.
מְצֹרָֽע׃ (mə·ṣō·rā‘)
Verb - Pual - Participle - masculine singular
Strong's Hebrew 6879: 1) to be diseased of skin, be leprous 1a) (Qal) to be a leper 1b) (Pual) to have leprosy

Parallel Strong's
Berean Study Bible
Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper.

Young's Literal Translation
And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for by him had Jehovah given salvation to Aram, and the man was mighty in valour—leprous.

Holman Christian Standard Bible
Naaman, commander of the army for the king of Aram, was a great man in his master’s sight and highly regarded because through him, the LORD had given victory to Aram. The man was a brave warrior, but he had a skin disease.

New American Standard Bible
Now Naaman, captain of the army of the king of Aram, was a great man with his master, and highly respected, because by him the LORD had given victory to Aram. The man was also a valiant warrior, [but he was] a leper.

King James Bible
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, [but he was] a leper.
Parallel Verses
New International Version
Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the LORD had given victory to Aram. He was a valiant soldier, but he had leprosy.

New Living Translation
The king of Aram had great admiration for Naaman, the commander of his army, because through him the LORD had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy.

English Standard Version
Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper.

New American Standard Bible
Now Naaman, captain of the army of the king of Aram, was a great man with his master, and highly respected, because by him the LORD had given victory to Aram. The man was also a valiant warrior, but he was a leper.

King James Bible
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.

Holman Christian Standard Bible
Naaman, commander of the army for the king of Aram, was a great man in his master's sight and highly regarded because through him, the LORD had given victory to Aram. The man was a brave warrior, but he had a skin disease.

International Standard Version
Naaman, the commander of the army of the king of Aram, was a great man in the opinion of his master. He was highly favored, because by him the LORD had given victory to Aram. Though he was a mighty and valiant man, he was suffering from leprosy.

NET Bible
Now Naaman, the commander of the king of Syria's army, was esteemed and respected by his master, for through him the LORD had given Syria military victories. But this great warrior had a skin disease.

American Standard Version
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him Jehovah had given victory unto Syria: he was also a mighty man of valor, but he was a leper.

English Revised Version
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given victory unto Syria: he was also a mighty man of valour, but he was a leper.

Young's Literal Translation
And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for by him had Jehovah given salvation to Aram, and the man was mighty in valour -- leprous.
















Cross References
Luke 4:27
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

2 Kings 5:2
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.

2 Kings 1:1
Then Moab rebelled against Israel after the death of Ahab.

2 Kings 4:44
So he set it before them, and they did eat, and left thereof, according to the word of the LORD.

2 Kings 4:43
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.

2 Kings 4:42
And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.

2 Kings 5:3
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.

2 Kings 5:4
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
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