Ezekiel 44:10
Strong's Lexicon
Surely
כִּ֣י ()
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

אִם־ (’im-)
Conjunction
Strong's Hebrew 518: 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

the Levites
הַלְוִיִּ֗ם (hal·wî·yim)
Article | Noun - proper - masculine plural
Strong's Hebrew 3881: Levite = see Levi 'joined to' 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service

who
אֲשֶׁ֤ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

wandered away
רָֽחֲקוּ֙ (rā·ḥă·qū)
Verb - Qal - Perfect - third person common plural
Strong's Hebrew 7368: v 1) to be or become far, be or become distant, be removed, go far away 1a) (Qal) to be far, be distant 1b) (Piel) to send far away, extend 1c) (Hiphil) 1c1) to make or exhibit distance, be gone far 1c2) to remove, put far away 2) (Niphal) loose v inf (as adv) 3) at a distance

from Me
מֵֽעָלַ֔י (mê·‘ā·lay)
Preposition-m | first person common singular
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

when Israel
יִשְׂרָאֵל֙ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

went astray,
בִּתְע֤וֹת (biṯ·‘ō·wṯ)
Preposition-b | Verb - Qal - Infinitive construct
Strong's Hebrew 8582: 1) to err, wander, go astray, stagger 1a) (Qal) to err 1a1) to wander about (physically) 1a2) of intoxication 1a3) of sin (ethically) 1a4) wandering (of the mind) 1b) (Niphal) 1b1) to be made to wander about, be made to stagger (drunkard) 1b2) to be led astray (ethically) 1c) (Hiphil) to cause to wander 1c1) to cause to wander about (physically) 1c2) to cause to wander (of intoxication) 1c3) to cause to err, mislead (mentally and morally)

and who
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

wandered
תָּע֣וּ (tā·‘ū)
Verb - Qal - Perfect - third person common plural
Strong's Hebrew 8582: 1) to err, wander, go astray, stagger 1a) (Qal) to err 1a1) to wander about (physically) 1a2) of intoxication 1a3) of sin (ethically) 1a4) wandering (of the mind) 1b) (Niphal) 1b1) to be made to wander about, be made to stagger (drunkard) 1b2) to be led astray (ethically) 1c) (Hiphil) to cause to wander 1c1) to cause to wander about (physically) 1c2) to cause to wander (of intoxication) 1c3) to cause to err, mislead (mentally and morally)

away from Me
מֵֽעָלַ֔י (mê·‘ā·lay)
Preposition-m | first person common singular
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

after
אַחֲרֵ֖י (’a·ḥă·rê)
Preposition
Strong's Hebrew 310: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after

their idols,
גִּלּֽוּלֵיהֶ֑ם (gil·lū·lê·hem)
Noun - masculine plural construct | third person masculine plural
Strong's Hebrew 1544: 1) idols

will bear the consequences
וְנָשְׂא֖וּ (wə·nā·śə·’ū)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strong's Hebrew 5375: 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought

of their iniquity.
עֲוֺנָֽם׃ (‘ă·wō·nām)
Noun - common singular construct | third person masculine plural
Strong's Hebrew 5771: 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity

Parallel Strong's
Berean Study Bible
Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity.

Young's Literal Translation
but—the Levites who have gone far off from me, in the wandering of Israel when they went astray from Me after their idols, and they have borne their iniquity.

Holman Christian Standard Bible
Surely the Levites who wandered away from Me when Israel went astray, and who strayed from Me after their idols, will bear the consequences of their sin.

New American Standard Bible
"But the Levites who went far from Me when Israel went astray, who went astray from Me after their idols, shall bear the punishment for their iniquity.

King James Bible
And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.
Parallel Verses
New International Version
"'The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin.

New Living Translation
And the men of the tribe of Levi who abandoned me when Israel strayed away from me to worship idols must bear the consequences of their unfaithfulness.

English Standard Version
But the Levites who went far from me, going astray from me after their idols when Israel went astray, shall bear their punishment.

New American Standard Bible
"But the Levites who went far from Me when Israel went astray, who went astray from Me after their idols, shall bear the punishment for their iniquity.

King James Bible
And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

Holman Christian Standard Bible
Surely the Levites who wandered away from Me when Israel went astray, and who strayed from Me after their idols, will bear the consequences of their sin.

International Standard Version
But the descendants of Levi, who went far away from me when Israel abandoned me, who left me to follow their idols, are to bear the punishment of their iniquity.

NET Bible
"'But the Levites who went far from me, straying off from me after their idols when Israel went astray, will be responsible for their sin.

American Standard Version
But the Levites that went far from me, when Israel went astray, that went astray from me after their idols, they shall bear their iniquity.

English Revised Version
But the Levites that went far from me, when Israel went astray, which went astray from me after their idols; they shall bear their iniquity.

Young's Literal Translation
but -- the Levites who have gone far off from me, in the wandering of Israel when they went astray from Me after their idols, and they have borne their iniquity.
















Cross References
Numbers 18:23
But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

2 Kings 23:8
And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.

2 Kings 23:9
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.

Ezekiel 14:11
That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.

Ezekiel 22:26
Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

Ezekiel 44:12
Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.

Ezekiel 44:15
But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:

Ezekiel 48:11
It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.

Malachi 2:8
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

Ezekiel 1:1
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

Ezekiel 44:9
Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
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