Strong's Lexicon “Do not אַל־ (’al-) Adverb Strong's Hebrew 408: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) lay תִּשְׁלַ֤ח (tiš·laḥ) Verb - Qal - Imperfect - second person masculine singular Strong's Hebrew 7971: 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send a hand יָֽדְךָ֙ (yā·ḏə·ḵā) Noun - feminine singular construct | second person masculine singular Strong's Hebrew 3027: 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists on אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) the boy הַנַּ֔עַר (han·na·‘ar) Article | Noun - masculine singular Strong's Hebrew 5288: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer וְאַל־ (wə·’al-) Conjunctive waw | Adverb Strong's Hebrew 408: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) or do תַּ֥עַשׂ (ta·‘aś) Verb - Qal - Imperfect Jussive - second person masculine singular Strong's Hebrew 6213: 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made 2) (Piel) to press, squeeze anything to him,” מְא֑וּמָּה (mə·’ūm·māh) Noun - masculine singular Strong's Hebrew 3972: 1) anything said [the Angel], וַיֹּ֗אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch “for כִּ֣י ׀ (kî) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore now עַתָּ֣ה (‘at·tāh) Adverb Strong's Hebrew 6258: 1) now 1a) now 1b) in phrases I know יָדַ֗עְתִּי (yā·ḏa‘·tî) Verb - Qal - Perfect - first person common singular Strong's Hebrew 3045: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself that כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore you אַ֔תָּה (’at·tāh) Pronoun - second person masculine singular Strong's Hebrew 859: 1) you (second pers. sing. masc.) fear יְרֵ֤א (yə·rê) Adjective - masculine singular construct Strong's Hebrew 3373: 1) fearing, reverent, afraid God, אֱלֹהִים֙ (’ĕ·lō·hîm) Noun - masculine plural Strong's Hebrew 430: 1) (plural) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God since you have not וְלֹ֥א (wə·lō) Conjunctive waw | Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) withheld חָשַׂ֛כְתָּ (ḥā·śaḵ·tā) Verb - Qal - Perfect - second person masculine singular Strong's Hebrew 2820: 1) to withhold, restrain, hold back, keep in check, refrain 1a) (Qal) 1a1) to withhold, keep back, keep for oneself, keep from, hold in check, refrain, spare, reserve 1a2) to restrain, check 1b) (Niphal) to assuage, be spared אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative your only יְחִידְךָ֖ (yə·ḥî·ḏə·ḵā) Adjective - masculine singular construct | second person masculine singular Strong's Hebrew 3173: adj 1) only, only one, solitary, one 1a) only, unique, one 1b) solitary 1c)(TWOT) only begotten son subst 2) one son בִּנְךָ֥ (bin·ḵā) Noun - masculine singular construct | second person masculine singular Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative from Me.” מִמֶּֽנִּי׃ (mim·men·nî) Preposition | first person common singular Strong's Hebrew 4480: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Parallel Strong's Berean Study Bible“Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me. Young's Literal Translation and He saith, ‘Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.’ Holman Christian Standard Bible Then He said, “ Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from Me.” New American Standard Bible He said, "Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me." King James Bible And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only [son] from me. Parallel Verses New International Version "Do not lay a hand on the boy," he said. "Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son." New Living Translation "Don't lay a hand on the boy!" the angel said. "Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son." English Standard Version He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” New American Standard Bible He said, "Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me." King James Bible And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. Holman Christian Standard Bible Then He said, "Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from Me." International Standard Version "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." NET Bible "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." American Standard Version And he said, Lay not thy hand upon the lad, neither do thou anything unto him. For now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me. English Revised Version And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me. Young's Literal Translation and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.' Cross References James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect? Genesis 22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. Genesis 22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. Genesis 22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: Job 1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. Genesis 1:1 In the beginning God created the heaven and the earth. Genesis 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. Genesis 22:10 And Abraham stretched forth his hand, and took the knife to slay his son. Genesis 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. Genesis 22:14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen. 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