1 Chronicles 28:2
Then King David rose to his feet and said, "Listen to me, my brothers and my people. It was in my heart to build a house as a resting place for the ark of the covenant of the LORD and as a footstool for our God. I had made preparations to build it,
Then King David rose to his feet and said,

David addressed Israel’s leaders near the end of his reign, publicly preparing the nation for Solomon’s succession and the building of the temple. His standing before the assembly gave solemn weight to his charge concerning God’s purposes for Israel.

1Ki 8:14 And as the whole assembly of Israel stood there,…
1Ch 29:20 Then David said to the whole assembly, “Bless the LORD…

“Listen to me, my brothers and my people.

David spoke as both king and fellow covenant member, joining himself to the nation under the Lord’s rule. The leaders, commanders, priests, and representatives of Israel shared responsibility for supporting Solomon and guarding the worship of God.

Act 13:15 After the reading from the Law and the Prophets,…
Act 7:2 And Stephen declared: “Brothers and fathers, listen to me!…

It was in my heart to build a house

David’s desire arose from devotion to the Lord and concern for the proper worship of Israel. God approved David’s intention but appointed Solomon, a man of peace, to carry out the work because David had shed much blood in war (1 Chronicles 22:8–10).

1Ki 8:17 Now it was in the heart of my father David to build a house…
2Sa 7:2 he said to Nathan the prophet, “Here I am”…
Psa 132:3-5 “I will not enter my house or get into my bed,…

as a resting place for the ark of the covenant of the LORD

The ark represented the Lord’s covenant presence among His people and had remained in the tabernacle throughout Israel’s earlier history. The temple would provide an established place for Israel’s worship after the nation had received rest from its enemies.

Psa 132:8 Arise, O LORD, to Your resting place, You and the ark…
1Ki 8:6 Then the priests brought the ark of the covenant…
2Sa 6:17 So they brought the ark of the LORD and set it in its place…

and as a footstool for our God.

The ark stood beneath the overshadowing cherubim associated with God’s heavenly throne, portraying the Lord as Israel’s sovereign King. The temple honored His presence without limiting Him, for heaven itself is His throne and the earth His footstool (Isaiah 66:1).

Psa 132:7 Let us go to His dwelling place; let us worship…
Psa 99:5 Exalt the LORD our God, and worship at His footstool…
Isa 66:1 This is what the LORD says: “Heaven is My throne…”…

I had made preparations to build it,

David gathered materials, organized workers, supplied plans, and charged Solomon to complete the work. Although David did not build the temple, his faithful preparation served the next generation and advanced God’s appointed purpose.

1Ch 22:14 Now behold, I have taken great pains to provide…
1Ch 29:2 Now with all my ability I have made provision…
1Ch 22:3-5 David provided a large quantity of iron to make the nails…

Persons / Places / Events
1. King David
The central figure in this passage, David is the king of Israel who desires to build a temple for the Lord. His heart is set on creating a permanent dwelling place for the Ark of the Covenant.

2. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people. David's desire to build a temple is centered around providing a resting place for the Ark.

3. The Temple
Although David wishes to build the temple, it is Solomon, his son, who will eventually construct it. The temple is intended to be a permanent place of worship and a symbol of God's presence among His people.

4. The People of Israel
David addresses the leaders and people of Israel, sharing his vision and preparations for the temple, emphasizing communal involvement in God's plans.

5. Jerusalem
The city where the temple is to be built, serving as the political and spiritual center of Israel.
Teaching Points
Desire to Honor God
David's intention to build a temple reflects a heart that desires to honor God. We should examine our own lives to see how we can honor God with our resources and talents.

God's Sovereign Plan
Despite David's good intentions, God had a different plan. This teaches us to submit our desires to God's will, trusting His timing and purposes.

Preparation and Legacy
David made extensive preparations for the temple, even though he would not build it himself. This encourages us to invest in future generations and God's work beyond our lifetime.

Community Involvement
David involved the leaders and people of Israel in his vision. This highlights the importance of community and collective effort in fulfilling God's purposes.

Heart for Worship
The temple was to be a place of worship. We are reminded to cultivate a heart of worship, making our lives a dwelling place for God's presence.
Bible Study Questions
1. What does David's desire to build a temple reveal about his relationship with God, and how can we cultivate a similar desire in our own lives?

2. How does God's response to David's plan in 2 Samuel 7 teach us about submitting our plans to God's will?

3. In what ways can we prepare and invest in God's work for future generations, even if we may not see the results ourselves?

4. How can we involve our community or church in fulfilling God's purposes, as David did with the people of Israel?

5. Reflecting on the concept of the temple as a place of worship, how can we make our lives a "resting place" for God's presence today?
Connections to Other Scriptures
2 Samuel 7
This chapter provides the background to David's desire to build a temple and God's covenant with David, promising that his son will build the house for God's name.

1 Kings 8
Solomon's dedication of the temple, fulfilling David's vision and God's promise, highlighting the continuity of God's plan through David's lineage.

Psalm 132
A psalm that reflects David's oath to find a dwelling place for the Lord, echoing his deep desire to honor God with a temple.
God's Earthly FootstoolR. Tuck 1 Chronicles 28:2
Old Men's TestimonyR. Tuck 1 Chronicles 28:2
David's Address to the PrincesJ. Wolfendale.1 Chronicles 28:1-8
David's Address to the Princes of His KingdomF. Whitfield 1 Chronicles 28:1-8
Lessons from the EndW. Clarkson 1 Chronicles 28:1-8
The Christian InheritanceBp. Baker.1 Chronicles 28:1-8
The Material and the Spiritual Temple1 Chronicles 28:1-8
The Testimony of a Noble LifeJ. Wolfendale.1 Chronicles 28:1-8
People
David, Levites, Solomon
Places
Jerusalem
Topics
Agreement, Ark, Brethren, Brothers, Build, Building, Covenant, David, Desire, Ear, Foot-rest, Footstool, Got, Heart, Home, Intended, Listen, Lord's, Material, Permanent, Plans, Preparations, Prepared, Ready, Rest, Resting-place, Riseth, Rose, Stood
Dictionary of Bible Themes
1 Chronicles 28:2

     5917   plans
     9125   footstool

1 Chronicles 28:2-3

     7438   sanctuary
     8225   devotion

1 Chronicles 28:2-9

     5089   David, significance

Library
The Promised King and Temple-Builder
'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded
Alexander Maclaren—Expositions of Holy Scripture

David's Charge to Solomon
'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem. 2. Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had
Alexander Maclaren—Expositions of Holy Scripture

December the Seventh Chosen as Builders
"Take heed now, for the Lord hath chosen thee to build." --1 CHRONICLES xxviii. 1-10. And how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen. "Serve Him with a perfect heart." God's chosen builders must be characterized by singleness and simplicity. He can do nothing with "double" men, who do things only "by half," giving one part to Him and the other part to Mammon. It is like offering
John Henry Jowett—My Daily Meditation for the Circling Year

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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