1 Kings 1:23
So the king was told, "Nathan the prophet is here." And Nathan went in and bowed facedown before the king.
So the king was told,

David, now elderly and weakened, was informed that Nathan had arrived. The report carried urgency because Adonijah was attempting to establish himself as king before David could act.

2Sa 11:22 So the messenger set out and reported to David…
2Sa 24:13 So Gad went and said to David, “Do you choose to endure…
2Sa 15:13 Then a messenger came to David and reported,…

“Nathan the prophet is here.”

Nathan had long served as God’s prophet and as a trusted counselor to David. His arrival signaled that the matter of the kingdom’s succession required immediate attention and that Adonijah’s actions threatened the promise concerning Solomon.

2Sa 12:1 Then the LORD sent Nathan to David, and when he arrived,…
2Sa 7:2 he said to Nathan the prophet, “Here I am”…
1Ch 17:1 After David had settled into his palace, he said to Nathan…

And Nathan went in

Nathan was granted access to David’s presence because of his recognized role in the royal court and his authority as a prophet of the Lord. He came to confirm the danger presented by Adonijah’s claim.

2Sa 14:33 So Joab went and told the king, and David summoned Absalom…
Est 5:1 On the third day, Esther put on her royal robes.…

and bowed facedown before the king.

Nathan honored David’s position as Israel’s reigning king. Though he spoke for God, he approached David with the customary reverence due to the king.

1Sa 24:8 After that, David got up, went out of the cave,…
2Sa 14:22 Joab fell facedown in homage and blessed the king.…
1Sa 25:23 When Abigail saw David, she quickly got off the donkey,…

Persons / Places / Events
1. Nathan the Prophet
A key figure in the court of King David, Nathan was a prophet who played a significant role in advising the king and delivering God's messages. He is known for confronting David about his sin with Bathsheba and for supporting Solomon's claim to the throne.

2. King David
The reigning king of Israel at this time, David is in his old age and facing the challenge of succession. His health is failing, and there is uncertainty about who will succeed him.

3. The Royal Court
The setting is the royal court of King David, where political maneuvering is taking place regarding the succession of the throne.

4. Adonijah's Attempted Usurpation
Adonijah, one of David's sons, is attempting to take the throne without David's blessing, prompting Nathan and Bathsheba to intervene.

5. Solomon's Anointing
The events in this chapter lead to the anointing of Solomon as king, ensuring the continuation of David's line as ordained by God.
Teaching Points
The Role of Prophets
Nathan's role underscores the importance of prophets as God's messengers who provide guidance and correction. In our lives, we should seek and heed godly counsel.

Respect for Authority
Nathan's approach to King David, bowing facedown, demonstrates respect for God-ordained authority. We are called to respect and pray for our leaders, even when they are flawed.

God's Sovereignty in Leadership
The events surrounding Solomon's anointing remind us that God is sovereign over leadership transitions. We can trust His plans and timing in our own lives.

Courage to Speak Truth
Nathan's willingness to confront David and support Solomon shows the courage required to speak truth in difficult situations. We are encouraged to stand for truth, even when it is unpopular.

Divine Timing and Intervention
The account illustrates how God intervenes at the right time to fulfill His purposes. We should be patient and trust in God's perfect timing in our circumstances.
Bible Study Questions
1. How does Nathan's approach to King David demonstrate the balance between respect for authority and the courage to speak truth? How can we apply this balance in our interactions with authority figures today?

2. In what ways does Nathan's role as a prophet inform our understanding of seeking and receiving godly counsel? Can you think of a time when you received guidance that aligned with God's will?

3. How does the account of Solomon's anointing as king illustrate God's sovereignty in leadership transitions? What comfort can we draw from this when facing changes in leadership in our own lives?

4. Reflect on a situation where you needed to stand for truth in a challenging context. How can Nathan's example encourage you to act with courage and integrity?

5. Consider the importance of divine timing in the events of 1 Kings 1. How can we cultivate patience and trust in God's timing when we face uncertainty or delays in our own plans?
Connections to Other Scriptures
2 Samuel 12
Nathan's previous interactions with David, particularly his confrontation over David's sin with Bathsheba, highlight his role as a truth-teller and God's messenger.

1 Chronicles 29
This passage provides additional context on the transition of power from David to Solomon, emphasizing the divine approval of Solomon's kingship.

Proverbs 3:5-6
The wisdom of seeking God's guidance in decision-making, as Nathan did, is echoed in the call to trust in the Lord with all your heart.
AdonijahA. Williamson.1 Kings 1:5-53
Ambition, DestructivePlutarch.1 Kings 1:5-53
UsurpationJ. Parker, D. D.1 Kings 1:5-53
When the Play is OutT. Adams.1 Kings 1:5-53
Solomon Succeeding DavidMonday Club Sermons1 Kings 1:22-27
Solomon Succeeding DavidSunday School Times1 Kings 1:22-27
Solomon's Succeeding DavidA. T. Pierson, D. D.1 Kings 1:22-27
People
Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, Zeruiah
Places
En-rogel, Gihon, Jerusalem, Serpent's Stone
Topics
Behold, Bowed, Boweth, Declare, Face, Ground, Nathan, Prophet, Prostrated, Saying
Dictionary of Bible Themes
1 Kings 1:5-53

     5087   David, reign of

1 Kings 1:17-35

     5581   throne

Library
David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king,
Alexander Maclaren—Expositions of Holy Scripture

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau.
George Milligan—Men of the Bible; Some Lesser-Known

Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God
Saint Thomas Aquinas—Summa Theologica

The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however,
Josiah Blake Tidwell—The Bible Period by Period

The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery
Arthur W. Pink—The Redeemer's Return

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness
John Calvin—The Institutes of the Christian Religion

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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