2 Samuel 13:2
Amnon was sick with frustration over his sister Tamar, for she was a virgin, and it seemed implausible for him to do anything to her.
Amnon was sick with frustration over his sister Tamar,

Amnon, David’s firstborn, allowed forbidden desire for his half-sister to consume him. Though he was heir to the throne, his position did not restrain his sinful fixation, which would soon bring shame and violence into David’s household.

Sng 2:5 Sustain me with raisins; refresh me with apples…
1Ki 21:4 So Ahab went to his palace, sullen and angry…
Pro 6:25-29 Do not lust in your heart for her beauty…

for she was a virgin,

Tamar was the unmarried daughter of David and Maacah, and her purity and royal status placed her under special protection. Amnon’s desire threatened not only Tamar’s honor but also the peace and reputation of the king’s family.

Gen 24:16 Now the girl was very beautiful, a virgin…
Exo 22:16-17 If a man seduces a virgin who is not pledged in marriage…
Deu 22:28-29 If a man encounters a virgin who is not pledged in marriage…

and it seemed implausible for him to do anything to her.

The separation of men and unmarried women in the royal household made access to Tamar difficult. Amnon knew that acting on his desire was wrong and socially forbidden, yet he chose deceit rather than self-control.

Lev 18:9 You must not have sexual relations with your sister,…
Lev 20:17 If a man marries his sister, whether the daughter of his…
Deu 27:22 Cursed is he who sleeps with his sister,…

Persons / Places / Events
1. Amnon
The firstborn son of King David, who becomes infatuated with his half-sister Tamar. His obsession leads to tragic consequences.

2. Tamar
The beautiful sister of Absalom and half-sister to Amnon. She is a central figure in this account, representing innocence and victimhood.

3. David
The King of Israel and father to Amnon, Tamar, and Absalom. His family dynamics and lack of intervention play a significant role in the unfolding events.

4. Absalom
Tamar's full brother, who later seeks revenge for the wrong done to his sister, leading to further family strife.

5. The Royal Palace
The setting for much of the account, symbolizing both the power and the moral failings within David's household.
Teaching Points
Guarding the Heart
Amnon's account illustrates the dangers of unchecked desires. Believers are called to guard their hearts and minds against lustful thoughts (Proverbs 4:23).

The Consequences of Sin
Sinful actions, especially those driven by lust, can have devastating effects on individuals and families. This account serves as a warning of the ripple effects of sin.

The Importance of Godly Counsel
Amnon's actions were influenced by the poor advice of his friend Jonadab. Surrounding oneself with godly counsel is crucial (Proverbs 13:20).

The Role of Leadership
David's failure to address the situation highlights the importance of active and righteous leadership in the family and community.

Seeking Justice and Healing
Tamar's plight calls for a response of justice and compassion. Believers are encouraged to seek justice and provide support for victims of wrongdoing (Micah 6:8).
Bible Study Questions
1. How does Amnon's obsession with Tamar illustrate the dangers of unchecked desires, and what steps can we take to guard our hearts against similar temptations?

2. In what ways does the account of Amnon and Tamar reflect the broader consequences of sin within a family or community? Can you think of other biblical examples where sin had a ripple effect?

3. How can we ensure that we are receiving and giving godly counsel in our relationships, and what biblical principles should guide this process?

4. What lessons can we learn from David's response (or lack thereof) to the situation, and how can we apply these lessons to our roles as leaders in our families or communities?

5. How can the church today respond to situations of injustice and victimization, drawing from biblical principles and the example of Christ's compassion and justice?
Connections to Other Scriptures
Genesis 34
The account of Dinah and Shechem, which similarly involves the violation of a woman and the subsequent family turmoil.

Proverbs 6:32
Discusses the consequences of adultery and lust, which can be related to Amnon's destructive desires.

Galatians 5:19-21
Lists the acts of the flesh, including sexual immorality and impurity, which are evident in Amnon's actions.

James 1:14-15
Describes how desire, when conceived, gives birth to sin, paralleling Amnon's progression from desire to sinful action.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Account, Afflicted, Amnon, Anything, Deeply, Difficult, Distress, Distressed, Fell, Frustrated, Ill, Illness, Impossible, Least, Love, Point, Seemed, Sick, Sister, Tamar, Tormented, Troubled, Vexed, Virgin
Dictionary of Bible Themes
2 Samuel 13:2

     5883   impatience

2 Samuel 13:1-11

     5920   pretence
     8830   suspicion

2 Samuel 13:1-14

     5940   searching

2 Samuel 13:1-19

     5707   male and female

2 Samuel 13:1-20

     5737   sisters

2 Samuel 13:1-21

     5087   David, reign of

2 Samuel 13:1-22

     8340   self-respect

2 Samuel 13:1-33

     5661   brothers

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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