◄ Colossians 4:15 ►
Greet the brothers in Laodicea, as well as Nympha and the church that meets at her house.
Study Bible
Greet the brothers in Laodicea,

Laodicea was a prominent city in the Lycus Valley, known for its wealth and strategic location. It was part of a tri-city area with Hierapolis and Colossae. The mention of "brothers" indicates a community of believers, suggesting the spread of Christianity in this region. The church in Laodicea is also addressed in Revelation 3:14-22, where it is described as lukewarm, highlighting the need for spiritual fervor. This greeting emphasizes the interconnectedness of early Christian communities and the importance of fellowship.

Col 2:1 I want you to know how much I am struggling for you…
Rev 3:14-22 To the angel of the church in Laodicea write:…
Rev 1:11 “Write on a scroll what you see and send it”…

as well as Nympha

Nympha is recognized as a significant figure in the early church, likely a woman of influence and hospitality. The mention of her name suggests her leadership or prominent role within the Christian community. This reflects the broader New Testament theme of women playing vital roles in the early church, as seen with figures like Priscilla (Acts 18:26) and Phoebe (Romans 16:1-2). Nympha's inclusion underscores the egalitarian nature of early Christian ministry.

Act 16:14-15 Among those listening was a woman named Lydia,…
Rom 16:3-5 Greet Prisca and Aquila, my fellow workers in Christ Jesus,…
Act 18:26 And he began to speak boldly in the synagogue.…

and the church that meets at her house.

House churches were common in the first century due to the lack of formal church buildings. These gatherings were intimate and fostered close-knit communities. The practice of meeting in homes is seen throughout the New Testament, such as in the homes of Priscilla and Aquila (Romans 16:5) and Philemon (Philemon 1:2). This setting allowed for personal discipleship and communal worship, reflecting the early church's adaptability and resourcefulness. The mention of a house church highlights the grassroots nature of the Christian movement and the role of hospitality in its expansion.

1Co 16:19 The churches in the province of Asia send you greetings.…
Phm 1:2 Apphia our sister, to Archippus our fellow soldier…
Act 12:12 And when he had realized this, he went to the house…

Persons / Places / Events
1. Laodicea
An ancient city located in the region of Phrygia in Asia Minor, known for its wealth and commerce. It was one of the seven churches addressed in the Book of Revelation.

2. Nympha
A believer in the early Christian church who hosted a congregation in her home. Her hospitality and leadership are noted in this passage.

3. The Church that Meets at Her House
This refers to the early Christian practice of meeting in homes for worship and fellowship, a common practice before the establishment of dedicated church buildings.
Teaching Points
The Importance of Community
The early church thrived on close-knit communities. Modern believers can learn from this by fostering strong, supportive relationships within their own church communities.

Hospitality in Ministry
Nympha's example of opening her home for worship highlights the role of hospitality in ministry. Believers today can serve by creating welcoming spaces for fellowship and worship.

Role of Women in the Early Church
Nympha's leadership role challenges us to recognize and support the contributions of women in ministry today.

The Significance of Greetings
Paul's greetings remind us of the importance of acknowledging and encouraging fellow believers, fostering unity and love within the body of Christ.

Adaptability in Worship
The practice of meeting in homes shows the adaptability of the early church. Modern believers can be encouraged to find creative ways to gather and worship, especially in challenging circumstances.
Bible Study Questions
1. How does the practice of meeting in homes, as seen in Colossians 4:15, challenge our current understanding of church gatherings?

2. In what ways can we practice hospitality in our own lives to support the mission of the church?

3. What can we learn from Nympha's example about the role of women in the church, and how can we apply this in our own congregations?

4. How do Paul's greetings to the Laodiceans and Nympha encourage us to build relationships within our church community?

5. Considering the message to the church in Laodicea in Revelation, what spiritual lessons can we draw for our own church's health and vitality?
Connections to Other Scriptures
Acts 2:46
This verse describes the early church meeting in homes, emphasizing the communal and intimate nature of early Christian worship.

Revelation 3:14-22
The message to the church in Laodicea highlights the spiritual challenges faced by this community, providing context for Paul's greetings.

Philemon 1:2
Paul mentions another house church, showing the widespread practice of home gatherings in the early church.
Sermons
A Prayerless HomeNorman Macleod.Colossians 4:15
Church Duties At HomeChristian TreasuryColossians 4:15
Church LifeBishop Davenant.Colossians 4:15
Home ExampleBible Class MagazineColossians 4:15
The Church AnywhereJ. Daille.Colossians 4:15
The Church in the HouseN. Byfield.Colossians 4:15
The Church in the House of NymphasA. Maclaren, D. D.Colossians 4:15
Christian GreetingU.R. Thomas Colossians 4:7-18
Personal Salutations and Pastoral CaresE.S. Prout Colossians 4:7-18
The Apostle's EntourageR.M.e Colossians 4:7-18
The PersonalR. Findlayson Colossians 4:7-18
Salutations and Parting Counsels to FriendsT. Croskery Colossians 4:15-17
People
Archippus, Aristarchus, Barnabas, Christians, Colossians, Demas, Epaphras, Justus, Luke, Marcus, Mark, Onesimus, Paul, Tychicus
Places
Colossae, Hierapolis, Laodicea
Topics
Assembly, Brethren, Brothers, Christian, Church, Especially, Greet, Greetings, Laodicea, La-odice'a, Love, Meets, Nympha, Nymphas, Salute
Dictionary of Bible Themes
Colossians 4:15

     5340   house
     5478   property, houses
     5745   women
     7026   church, leadership
     8447   hospitality, examples
     8626   worship, places

Colossians 4:10-18

     5328   greeting

Library
Without and Within
'Them that are without.'--COL. iv. 5. That is, of course, an expression for the non-Christian world; the outsiders who are beyond the pale of the Church. There was a very broad line of distinction between it and the surrounding world in the early Christian days, and the handful of Christians in a heathen country felt a great gulf between them and the society in which they lived. That distinction varies in form, and varies somewhat in apparent magnitude according as Christianity has been rooted in …
Alexander Maclaren—Expositions of Holy Scripture

Thirtieth Day for the Holy Spirit with the Word of God
WHAT TO PRAY.--For the Holy Spirit with the Word of God "Our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance."--1 THESS. i. 5. "Those who preached unto you the gospel with the Holy Ghost sent forth from heaven."--1 PET. i. 12. What numbers of Bibles are being circulated. What numbers of sermons on the Bible are being preached. What numbers of Bibles are being read in home and school. How little blessing when it comes "in word" only; what …
Andrew Murray—The Ministry of Intercession

Marcus, My Son
'... So doth Marcus, my son.'--1 Peter v. 13. The outlines of Mark's life, so far as recorded in Scripture, are familiar. He was the son of Mary, a woman of some wealth and position, as is implied by the fact that her house was large enough to accommodate the 'many' who were gathered together to pray for Peter's release. He was a relative, probably a cousin (Col. iv. 10, Revised Version), of Barnabas, and possibly, like him, a native of Cyprus. The designation of him by Peter as 'my son' naturally …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Name Above Every Name
'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.'--ACTS ii. 36. It is no part of my purpose at this time to consider the special circumstances under which these words were spoken, nor even to enter upon an exposition of their whole scope. I select them for one reason, the occurrence in them of the three names by which we designate our Saviour--Jesus, Lord, Christ. To us they are very little more than three proper …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Conflict and Comfort.
"For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ."--COL. ii. 1, 2. Although he was in prison the Apostle was constantly at work for his Master, and not least of all at the work of prayer. If ever the words …
W. H. Griffith Thomas—The Prayers of St. Paul

Prayer and Fervency
"St. Teresa rose off her deathbed to finish her work. She inspected, with all her quickness of eye and love of order the whole of the house in which she had been carried to die. She saw everything put into its proper place, and every one answering to their proper order, after which she attended the divine offices of the day. She then went back to her bed, summoned her daughters around her . . . and, with the most penitential of David's penitential prayers upon her tongue, Teresa of Jesus went forth …
Edward M. Bounds—The Necessity of Prayer

Twenty-Eighth Day that all God's People May Know the Holy Spirit
WHAT TO PRAY.--That all God's People may know the Holy Spirit "The Spirit of truth, whom the world knoweth not; but ye know Him; for He abideth with you, and shall be in you."--JOHN xiv. 17. "Know ye not that your body is a temple of the Holy Ghost?"--1 COR. vi. 19. The Holy Spirit is the power of God for the salvation of men. He only works as He dwells in the Church. He is given to enable believers to live wholly as God would have them live, in the full experience and witness of Him who saves …
Andrew Murray—The Ministry of Intercession

Author's Introduction,
In Which the Sources of This History Are Principally Treated A history of the "Origin of Christianity" ought to embrace all the obscure, and, if one might so speak, subterranean periods which extend from the first beginnings of this religion up to the moment when its existence became a public fact, notorious and evident to the eyes of all. Such a history would consist of four books. The first, which I now present to the public, treats of the particular fact which has served as the starting-point …
Ernest Renan—The Life of Jesus

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly, …
Hugh Binning—The Works of the Rev. Hugh Binning

From John Yeardley's Conversion to the Commencement of his Public Ministry.
1803--1815. John Yeardley was born on the 3rd of the First Month, 1786, at a small farm-house beside Orgreave Hall, in the valley of the Rother, four miles south of Rotherham. His parents, Joel and Frances Yeardley, farmed some land, chiefly pasture, and his mother is said to have been famous for her cream-cheeses, which she carried herself to Sheffield market. She was a pious and industrious woman; but, through the misconduct of her husband, was sometimes reduced to such straits as scarcely to have …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over …
Hugh Binning—The Works of the Rev. Hugh Binning

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Mental Prayer.
"Pray without ceasing."--1 Thess. v. 17. There are two modes of praying mentioned in Scripture; the one is prayer at set times and places, and in set forms; the other is what the text speaks of,--continual or habitual prayer. The former of these is what is commonly called prayer, whether it be public or private. The other kind of praying may also be called holding communion with God, or living in God's sight, and this may be done all through the day, wherever we are, and is commanded us as the …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our …
Lewis Bayly—The Practice of Piety

How the Gospels came to be Written
[Illustration: (drop cap B) Early Christian Lamp] But how did the story of the Saviour's life on earth come to be written? We have seen that many years passed before any one thought of writing it down at all. The men and women who had really seen Him, who had listened to His voice, looked into His face, and who knew that He had conquered death and sin for evermore, could not sit down to write, for their hearts were all on fire to speak. But as the years passed, the number of those who had seen Christ …
Mildred Duff—The Bible in its Making

Of the Words Themselves in General.
We come now to the words themselves, wherein Christ asserts that he is, 1, "the way;" 2, "the truth;" 3, "the life;" and, 4, "that no man cometh to the Father but by him." In them we learn these two things in general. First, The misery of wretched man by nature. This cannot be in a few words expressed. These words will point out those particulars thereof, which we will but mention. 1. That he is born an enemy to, and living at a distance from God, by virtue of the curse of the broken covenant of …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

"Be Ye Therefore Sober, and Watch unto Prayer. "
1 Pet. iv. 7.--"Be ye therefore sober, and watch unto prayer." We now come to consider the coherence and connexion these duties have one to another. First, Prayer is the principal part of the Christian's employment, and sobriety and watchfulness are subordinate to it. "Be sober, and watch unto prayer." (1.) Prayer is such a tender thing that there is necessity of dieting the spirit unto it. That prayer may be in good health, a man must keep a diet and be sober, sobriety conduces so much to its …
Hugh Binning—The Works of the Rev. Hugh Binning

The Parables Exemplified in the Early History of the Church.
"To Him shall prayer unceasing And daily vows ascend; His Kingdom still increasing, A Kingdom without end." We have seen that our Lord described in His Parables the general character and nature of "The Kingdom of Heaven." Consequently, if the Church established by the Apostles under the guidance of the Holy Ghost is "The Kingdom of Heaven," it will necessarily be found to agree with the description thus given. Let us therefore now consider how far the history of the Church, in the Acts of the Apostles …
Edward Burbidge—The Kingdom of Heaven; What is it?

Links
Colossians 4:15 NIV
Colossians 4:15 NLT
Colossians 4:15 ESV
Colossians 4:15 NASB
Colossians 4:15 KJV

Colossians 4:15 Commentaries

Bible Hub
Colossians 4:14
Top of Page
Top of Page