Jeremiah 26:20
Now there was another man prophesying in the name of the LORD, Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land the same things that Jeremiah did.
Now there was another man prophesying in the name of the LORD,

Uriah stood alongside Jeremiah as a true messenger of God during Judah’s final years before the Babylonian judgment. Prophecy in the LORD’s name carried the claim of divine commission and required faithfulness to the word God had given (Deuteronomy 18:18–22). The presence of another prophet preaching the same warning showed that Jerusalem had received repeated and confirmed testimony from God.

Deu 18:20-22 But if any prophet dares to speak a message in My name…
Zec 13:2-3 And on that day, declares the LORD of Hosts…
1Ki 22:11-12 Zedekiah son of Chenaanah had made for himself iron horns…

Uriah son of Shemaiah from Kiriath-jearim.

Uriah’s family and hometown identify him as a known prophet within Judah. Kiriath-jearim lay in Judah and had once housed the ark of the covenant for many years after its return from Philistine territory (1 Samuel 7:1–2). A prophet from that town would have understood Judah’s covenant history and the holiness of the God whose ark had rested there.

1Sa 6:21 So they sent messengers to the people of Kiriath-jearim,…
1Sa 7:1-2 Then the men of Kiriath-jearim came for the ark of the LORD…
1Ch 13:5-6 So David assembled all Israel, from the River Shihor…

He prophesied against this city and against this land

Uriah declared God’s judgment against Jerusalem and Judah because of persistent idolatry, injustice, and refusal to heed the LORD’s covenant. Such warnings were not personal attacks against the nation but merciful calls to repent before judgment became unavoidable. The threatened devastation fulfilled the covenant sanctions announced in Leviticus 26 and Deuteronomy 28.

2Ki 21:12-15 this is what the LORD, the God of Israel, says:…
2Ch 34:24-25 this is what the LORD says: I am about to bring calamity…
Zep 1:2-4 “I will completely sweep away everything,” declares the LORD.…

the same things that Jeremiah did.

Uriah’s message agreed with Jeremiah’s proclamation that Jerusalem would fall unless its people turned from sin and obeyed the LORD. God did not leave Judah dependent upon one witness; He confirmed His warning through more than one faithful prophet. The following account reveals that Uriah suffered persecution for speaking the same truth that Jeremiah proclaimed, exposing the hardness of Judah’s rulers and the cost borne by those who faithfully speak God’s word.

Jer 7:1-15 This is the word that came to Jeremiah from the LORD…
Jer 19:3-4 Hear the word of the LORD, O kings of Judah…
Jer 25:8-11 Therefore this is what the LORD of Hosts says:…

Persons / Places / Events
1. Uriah son of Shemaiah
A prophet who, like Jeremiah, spoke against Jerusalem and Judah. His message was similar to Jeremiah's, warning of impending judgment due to the people's disobedience.

2. Kiriath-jearim
A town in the territory of Judah, known for its historical significance in Israel's history, including being a resting place for the Ark of the Covenant before it was moved to Jerusalem.

3. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and calls for repentance to the people of Judah.

4. Jerusalem
The central city of Judah, often the focal point of prophetic messages due to its spiritual and political significance.

5. Prophecy against the city and land
Both Uriah and Jeremiah delivered messages of judgment against Jerusalem and Judah, calling the people to repentance.
Teaching Points
Courage in Proclaiming Truth
Uriah's account reminds us of the courage required to speak God's truth, even when it is unpopular or dangerous. Like Uriah and Jeremiah, believers today are called to stand firm in their convictions.

The Cost of Disobedience
The prophecies against Jerusalem highlight the consequences of turning away from God. This serves as a warning to remain faithful and obedient to God's commands.

God's Consistent Message
The similarity between Uriah's and Jeremiah's messages underscores the consistency of God's word. It encourages us to seek alignment with God's truth as revealed in Scripture.

The Role of Prophets
Prophets like Uriah and Jeremiah were tasked with delivering difficult messages. This challenges us to consider how we respond to God's messengers and the messages they bring.

Historical Context and Relevance
Understanding the historical context of prophetic messages helps us apply their lessons to our lives today, recognizing the timeless nature of God's call to repentance and faithfulness.
Bible Study Questions
1. How does the account of Uriah son of Shemaiah challenge us to be bold in sharing God's truth in our own lives?

2. In what ways can we see the consequences of disobedience to God in our world today, and how can we respond to these warnings?

3. How does understanding the historical context of Jeremiah and Uriah's prophecies enhance our interpretation and application of these messages?

4. What can we learn from the consistency of God's message through different prophets, and how does this impact our trust in Scripture?

5. How do the experiences of prophets like Uriah and Jeremiah inform our understanding of the role of prophetic voices in the church today?
Connections to Other Scriptures
Jeremiah 1:1-10
This passage introduces Jeremiah's calling as a prophet, establishing the context for his ministry and the nature of his messages, which were similar to those of Uriah.

2 Kings 23:36-24:7
Provides historical context for the reign of Jehoiakim, during which both Jeremiah and Uriah prophesied, highlighting the political and spiritual climate of the time.

Matthew 23:37
Jesus laments over Jerusalem, echoing the themes of prophetic warnings and the city's resistance to God's messengers, similar to the experiences of Jeremiah and Uriah.
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
An Argument from HistoryD. Young Jeremiah 26:17-23
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Indeed, Jearim, Jeremiah, Kiriath, Kiriath-jearim, Kir'iath-je'arim, Kirjathjearim, Kirjath-jearim, Prophesied, Prophesieth, Prophesying, Prophet, Shemaiah, Shemai'ah, Similar, Town, Uriah, Uri'ah, Urijah
Dictionary of Bible Themes
Jeremiah 26:20-23

     7775   prophets, lives

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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