Jeremiah 44:18
But from the time we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have lacked everything and have been perishing by sword and famine."
But from the time we stopped burning incense to the Queen of Heaven

The Judean refugees in Egypt defended the worship of a pagan goddess associated with the heavens, often identified with Astarte or Ishtar. Such worship had flourished in Judah under kings such as Manasseh and directly violated God’s command to worship Him alone. Their claim likely looked back to reforms that suppressed public idolatry, perhaps including those of Josiah, while ignoring the nation’s continuing rebellion against the Lord.

Jer 7:18 The sons gather wood, the fathers light the fire…
2Ki 23:5 Josiah also did away with the idolatrous priests…
Deu 17:3 and going to worship other gods, bowing down to them…

and pouring out drink offerings to her,

Drink offerings belonged to the worship God had ordained, but the people had transferred acts of covenant devotion to an idol. Their sacrifices revealed not mere cultural custom but deliberate allegiance to a false god. The same people whom God had redeemed and sustained credited an invented deity with the power to provide prosperity and protection.

Jer 32:29 And the Chaldeans who are fighting against this city…
Ezk 20:28 When I brought them into the land that I swore to give them…
Isa 57:6 Your portion is among the smooth stones of the valley;…

we have lacked everything

They interpreted Judah’s decline as proof that abandoning idolatry had brought disaster. In reality, their losses came through persistent covenant unfaithfulness. God had warned that rebellion, idolatry, injustice, and refusal to heed His prophets would bring judgment, while true blessing rested in obedience to Him.

Deu 28:47-48 Because you did not serve the LORD your God with joy…
Hag 1:6 You have planted much but harvested little…
Hag 1:9-11 You expected much, but behold, it amounted to little.…

and have been perishing by sword and famine.”

Sword and famine were among the judgments God had repeatedly announced through Jeremiah. Babylon’s invasions, the destruction of Jerusalem, and the misery that followed were not evidence of the Queen of Heaven’s displeasure but of the Lord’s righteous discipline. Their reasoning exposed a hardened blindness: rather than repent under judgment, they used their suffering to justify the very sins that had brought it.

Jer 15:2 If they ask you, ‘Where shall we go?’ you are to tell them…
Jer 14:12 Although they may fast, I will not listen to their cry;…
Ezk 5:12 A third of your people will die by plague…

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. He is known for his perseverance in the face of opposition.

2. The People of Judah
The audience of Jeremiah's message, who had been exiled to Egypt after the fall of Jerusalem. They are struggling with faithfulness to God amidst their hardships.

3. The Queen of Heaven
A pagan deity worshiped by some Israelites, often associated with fertility and prosperity. This worship was contrary to the worship of Yahweh.

4. Egypt
The place where the remnant of Judah had fled after the destruction of Jerusalem. It represents a place of disobedience and misplaced trust.

5. Sword and Famine
Consequences of disobedience and idolatry, symbolizing God's judgment on the people for their unfaithfulness.
Teaching Points
Idolatry's Consequences
Idolatry leads to spiritual and physical ruin. The people of Judah experienced lack and destruction because they turned away from God.

Misplaced Trust
Trusting in anything other than God, such as false gods or human solutions, leads to disappointment and judgment.

Faithfulness in Hardship
True faithfulness to God is tested in times of hardship. The people of Judah failed this test by reverting to idolatry when faced with difficulties.

Repentance and Restoration
God desires repentance and offers restoration. The people of Judah had the opportunity to return to God, but they chose otherwise.

The Danger of Cultural Influence
The influence of surrounding cultures can lead believers away from God. The Israelites in Egypt adopted local pagan practices, which led to their downfall.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from our relationship with God, and how can we guard against them?

2. How does the account of the Israelites in Egypt serve as a warning for us today regarding cultural influences?

3. In what ways can we ensure that our trust remains in God, especially during times of hardship and uncertainty?

4. How can we apply the lessons of repentance and restoration in our personal lives and communities?

5. What steps can we take to remain faithful to God when faced with societal pressures to conform to non-biblical practices?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which the people of Judah violated by worshiping the queen of heaven.

Deuteronomy 28:15-68
The curses for disobedience, including sword and famine, which align with the consequences faced by the people in Jeremiah 44:18.

1 Kings 18:21
Elijah's challenge to the Israelites to choose between God and Baal, similar to Jeremiah's call for the people to abandon idolatry.

Hosea 2:5-13
The metaphor of Israel as an unfaithful spouse, pursuing other gods and facing the resulting consequences.
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
Supposed and Real Reasons for CalamityD. Young Jeremiah 44:15-19
Credentials of ReligionA.F. Muir Jeremiah 44:15-23
The Apparent Profitableness of SinS. Conway Jeremiah 44:17, 18
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Burn, Burning, Ceased, Consumed, Draining, Drink, Drink-offerings, Famine, Heaven, Heavens, Incense, Lacked, Libations, Met, Nothing, Offer, Offerings, Perfume, Perfumes, Perishing, Pour, Pouring, Queen, Sacrifices, Sky, Stopped, Sword, Wanted, Wasted
Dictionary of Bible Themes
Jeremiah 44:17-18

     8829   superstition

Jeremiah 44:17-19

     5487   queen
     7350   drink offering

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 44:18 NIV
Jeremiah 44:18 NLT
Jeremiah 44:18 ESV
Jeremiah 44:18 NASB
Jeremiah 44:18 KJV

Jeremiah 44:18 Commentaries

Bible Hub
Jeremiah 44:17
Top of Page
Top of Page