Every animal with hooves not completely divided or that does not chew the cud is unclean for you. Whoever touches any of them will be unclean. Every animal with hooves not completely dividedGod required Israel to recognize clean animals by observable marks. An animal permitted for food had to possess both a fully divided hoof and the habit of chewing the cud. These boundaries set Israel apart from surrounding peoples and brought the covenant call to holiness into ordinary daily life. Deu 14:7 But of those that chew the cud or have a divided hoof…
Deu 14:8 as well as the pig; though it has a divided hoof,…
Isa 66:17 Those who consecrate and purify themselves…
or that does not chew the cud Ruminating animals repeatedly bring food back for further chewing and digestion. The requirement reinforced that God’s people were to receive His instruction thoughtfully and continually, meditating on His Word rather than living by the customs around them (Psalm 1:2). Deu 14:6 You may eat any animal that has a split hoof…
Mrk 7:18-19 “Are you still so dull?” He asked. “Do you not understand?…
Act 10:14-15 “No, Lord!” Peter answered. “I have never eaten…
is unclean for you. Unclean animals were not evil creatures, but they were forbidden as food under Israel’s covenant law. The distinction taught that holiness involves obedience to God’s revealed will. God later declared all foods clean through Christ, while preserving the abiding call for His people to live as those set apart for Him (Mark 7:19; Acts 10:15). Lev 20:25-26 You are therefore to distinguish between clean and unclean…
Rom 14:14 I am convinced and fully persuaded in the Lord Jesus…
1Ti 4:3-5 They will prohibit marriage and require abstinence from…
Whoever touches any of them will be unclean. Contact with what God designated unclean brought ceremonial defilement and required cleansing. Such regulations impressed upon Israel the seriousness of approaching a holy God. They also pointed beyond outward purification to the cleansing Christ provides, whose blood cleanses believers from all sin (1 John 1:7). Lev 5:2-3 Or if a person touches anything unclean,…
Num 19:11-13 Whoever touches any dead body will be unclean…
Lev 22:4-6 If a descendant of Aaron has a skin disease or a discharge,…
Persons / Places / Events 1. MosesThe primary human author of Leviticus, who received the laws from God to instruct the Israelites. 2. IsraelitesThe chosen people of God, to whom the laws of clean and unclean animals were given. 3. Mount SinaiThe place where God delivered the laws to Moses, including dietary laws. 4. Clean and Unclean AnimalsCategories of animals defined by God for the Israelites, impacting their dietary practices and ritual purity. 5. The WildernessThe setting where the Israelites received these laws during their journey from Egypt to the Promised Land. Teaching Points Understanding HolinessThe dietary laws were a means to teach the Israelites about holiness and separation from the surrounding nations. As Christians, we are called to live distinct lives, reflecting God's holiness in our actions and choices. Symbolism of PurityThe laws about clean and unclean animals symbolize the importance of purity. Today, we apply this by seeking spiritual purity and avoiding sin, which defiles us. Obedience to GodThe Israelites were called to obey God's commands, even when they didn't fully understand them. Similarly, we are called to trust and obey God's Word, knowing His ways are higher than ours. Spiritual DiscernmentJust as the Israelites had to discern between clean and unclean, Christians are called to discern between what is spiritually beneficial and what is harmful. Christ's Fulfillment of the LawJesus fulfilled the ceremonial laws, including dietary restrictions. Our focus is now on the heart and living out the principles of love and holiness He taught. Bible Study Questions 1. How do the dietary laws in Leviticus 11:26 reflect God's desire for His people to be set apart? 2. In what ways can we apply the principle of holiness in our daily lives, as taught through the clean and unclean laws? 3. How does the New Testament teaching on clean and unclean foods (e.g., Acts 10) change our understanding of these Old Testament laws? 4. What are some modern-day "unclean" influences that Christians should avoid to maintain spiritual purity? 5. How can we practice obedience to God in areas of our lives where we may not fully understand His reasons, similar to the Israelites with dietary laws? Connections to Other Scriptures Genesis 7The distinction between clean and unclean animals is first mentioned in the context of Noah's Ark, indicating an early understanding of these categories. Acts 10Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions for Christians and the inclusion of Gentiles. Mark 7Jesus teaches that it is not what goes into a person that defiles them, but what comes out, shifting the focus from dietary laws to moral purity. Hebrews 9Discusses the limitations of the old covenant's ceremonial laws and the superior cleansing through Christ's sacrifice. | Holiness | S.R. Aldridge | Leviticus 11:1-47 | | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | | The Significance of Death | W. Clarkson | Leviticus 11:24-28, 39, 40 | | Unclean, Creeping, and Dead Things | J.A. Macdonald | Leviticus 11:26-47 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Animal, Animals, Anyone, Beast, Becomes, Bringing, Carcass, Carcasses, Chew, Cheweth, Chews, Cloven, Clovenfooted, Cloven-footed, Complete, Completely, Cud, Divide, Divided, Divideth, Dividing, Division, Foot, Footed, Hoof, Hoofs, Horn, Open, Parteth, Quite, Split, Touches, Toucheth, Touching, UncleanDictionary of Bible Themes Leviticus 11:1-47 4438 eating
5773 abstinence, discipline
7525 exclusiveness Leviticus 11:24-28 7426 ritual washing Leviticus 11:24-40 5194 touch Library Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy …
Andrew Murray—Holy in ChristThe Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed …
Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the …
Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] …
John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, …
Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon …
Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they …
Mildred Duff—The Bible in its Making Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive …
John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:26 NIVLeviticus 11:26 NLTLeviticus 11:26 ESVLeviticus 11:26 NASBLeviticus 11:26 KJV
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