Leviticus 21:20
or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
or who is a hunchback or dwarf,

Priests who bore visible physical deformities were not permitted to approach the altar or offer the Lord’s food offerings. The restriction did not exclude them from the priesthood itself or from eating the holy portions assigned to priests, but it guarded the symbolic wholeness required in sanctuary service.

Lev 22:23 You may present as a freewill offering an ox or sheep…
Deu 15:21 But if an animal has a defect, is lame or blind,…

or who has an eye defect,

Clear sight was necessary for duties performed before the Lord, including handling sacrifices and sacred objects. The priestly office represented Israel before a holy God, and bodily defects were excluded from altar ministry as part of that representation.

Lev 22:22 You are not to present to the LORD any animal that is blind…
1Sa 11:2 But Nahash the Ammonite replied, “I will make a treaty…

a festering rash,

Skin diseases could render a person ceremonially unclean and required examination under the laws given earlier in Leviticus. A priest with such a condition could not serve at the altar while the condition remained.

Lev 13:2 “When someone has a swelling or rash or bright spot…
Num 12:10 As the cloud lifted from above the Tent,…

scabs,

Persistent skin disorders likewise disqualified a priest from approaching the sacred offerings. These regulations protected the holiness of the tabernacle and distinguished ordinary human weakness from the perfection symbolized in priestly service.

Lev 13:6 The priest will examine him again on the seventh day,…
Deu 28:27 The LORD will afflict you with the boils of Egypt,…

or a crushed testicle.

Injury to the reproductive organs also prevented a priest from offering sacrifices. The requirement reflected the completeness and vitality expected of those who ministered at the altar, anticipating the perfect and undefiled priesthood fulfilled in Christ.

Deu 23:1 No man with crushed or severed genitals…
Lev 22:24 You are not to present to the LORD an animal…

Persons / Places / Events
1. Priests
The primary focus of Leviticus 21 is on the qualifications and conduct of the priests in Israel. This chapter outlines the physical and moral standards required for those serving in the priestly office.

2. Tabernacle
The place where the priests served, representing the presence of God among His people. The tabernacle was a holy place, and those serving there were required to meet specific standards of holiness and purity.

3. Moses
The author of Leviticus, who received the laws from God and communicated them to the Israelites. Moses served as the mediator between God and the people.
Teaching Points
Holiness in Service
God requires those who serve Him to be set apart and holy. While physical defects disqualified priests in the Old Testament, today, God calls us to spiritual purity and integrity in our service.

Symbolism of Perfection
The physical requirements for priests symbolize the perfection and holiness of God. They point to the ultimate fulfillment in Jesus Christ, who is the perfect High Priest.

Inclusivity in Christ
While the Old Testament law had strict physical requirements, the New Testament reveals that in Christ, all are included regardless of physical condition. Our worthiness comes from Christ's righteousness, not our physical attributes.

Spiritual Wholeness
Just as physical wholeness was required for Old Testament priests, spiritual wholeness is essential for believers today. We are called to pursue spiritual health and maturity in our walk with God.
Bible Study Questions
1. How do the physical requirements for priests in Leviticus 21:20 reflect the holiness of God, and how can we apply this principle to our lives today?

2. In what ways does the priesthood of Jesus Christ, as described in Hebrews 7, fulfill and transcend the requirements of the Levitical priesthood?

3. How does 1 Peter 2:9 challenge us to live as a "royal priesthood" in our daily lives, and what practical steps can we take to embody this calling?

4. Considering the inclusivity of the Gospel, how can we ensure that our churches and communities reflect the acceptance and love of Christ for all people, regardless of physical or social status?

5. What areas of spiritual "defect" or immaturity might God be calling you to address, and how can you seek His help in becoming spiritually whole and mature?
Connections to Other Scriptures
Exodus 28
This chapter describes the garments and consecration of the priests, emphasizing the importance of holiness and purity in those who serve before God.

Hebrews 7
This New Testament passage discusses the priesthood of Jesus Christ, who is without defect and serves as our perfect High Priest.

1 Peter 2:9
This verse speaks to the priesthood of all believers, calling Christians to live holy lives as a royal priesthood.
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
Unblemished ServiceW. Clarkson Leviticus 21:16-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Bent, Blemish, Broken, Broken-testicled, Crookbacked, Crook-backed, Crooked-backed, Crushed, Damaged, Defect, Disease, Diseased, Dwarf, Dwarfed, Eczema, Eye, Festering, Hump-backed, Hunchback, Hunchbacked, Itch, Itching, Members, Mixture, Overspread, Peculiar, Running, Scabbed, Scabs, Scurvy, Sex, Sight, Skin, Sores, Spot, Stones, Testicles, Unnaturally, Withered
Dictionary of Bible Themes
Leviticus 21:10-23

     1065   God, holiness of

Leviticus 21:16-23

     5296   disabilities

Leviticus 21:17-22

     7768   priests, OT function

Leviticus 21:17-23

     6118   blemish

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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