◄ Mark 5:28 ►
For she kept saying, "If only I touch His garments, I will be healed."
Study Bible
For she kept saying,

This phrase indicates a continuous action, suggesting the woman's persistent faith and determination. In the cultural context of the time, women often had limited access to public spaces and religious leaders, making her repeated assertion even more significant. Her internal dialogue reflects a deep conviction and hope, despite her prolonged suffering. This persistence is reminiscent of the faith seen in other biblical figures, such as the persistent widow in Luke 18:1-8, who continually sought justice.

2Co 4:13 And in keeping with what is written, “I believed,…
Rom 10:10 For with your heart you believe and are justified…
Heb 10:23 Let us hold resolutely to the hope we profess…

“If only I touch His garments,

Touching the garments of a rabbi or holy man was believed to convey a blessing or healing, rooted in the cultural and religious practices of the time. The hem of a garment, or the tassels (tzitzit), held particular significance in Jewish tradition, as seen in Numbers 15:38-39, where they serve as a reminder of God's commandments. This act of reaching for Jesus' garment symbolizes her faith in His divine power and authority. The act of touching is also significant in the context of ritual purity laws, as her condition would have rendered her ceremonially unclean (Leviticus 15:25-27), yet she believed in the transformative power of Jesus.

Mat 9:21 She said to herself, “If only I touch His cloak…”…
Luk 8:44 She came up behind Jesus and touched the fringe…
Mat 14:36 and begged Him just to let them touch the fringe…

I will be healed.”

The woman's statement is a declaration of faith, expressing her belief in Jesus' ability to heal her. This reflects a common theme in the Gospels, where faith is often a prerequisite for healing (Matthew 9:22, Mark 10:52). Her confidence in Jesus' power to heal is a testament to His reputation as a miracle worker and the fulfillment of messianic prophecies, such as those found in Isaiah 53:4-5, which speak of the Messiah bearing our infirmities. Her faith is rewarded, as seen in the subsequent verses, where Jesus acknowledges her faith and grants her healing.

Mat 9:22 Jesus turned and saw her. “Take courage, daughter,”…
Luk 8:48 “Daughter,” said Jesus, “your faith has healed you”…
Mrk 10:52 “Go,” said Jesus, “your faith has healed you.”…

Persons / Places / Events
1. The Woman with the Issue of Blood
A woman suffering from a bleeding condition for twelve years, considered ceremonially unclean according to Jewish law, which isolated her from society and religious practices.

2. Jesus
The central figure in the Gospel of Mark, whose power and compassion are highlighted in this passage. He is the one the woman seeks for healing.

3. The Crowd
A large group of people surrounding Jesus, making it difficult for the woman to reach Him. They represent the obstacles and societal pressures that can hinder one's faith journey.

4. Capernaum
The town where this event takes place, a significant location in Jesus' ministry, known for many miracles and teachings.

5. The Healing Event
The miraculous healing that occurs when the woman touches Jesus' garment, demonstrating the power of faith and Jesus' authority over illness.
Teaching Points
Faith in Action
The woman's belief that touching Jesus' garment would heal her demonstrates active faith. True faith often requires stepping out and taking action despite obstacles.

Overcoming Barriers
The woman overcame societal and religious barriers to reach Jesus. Believers are encouraged to persist in faith despite challenges or societal pressures.

Jesus' Compassion and Power
This passage highlights Jesus' willingness to heal and His power over physical ailments. It reassures believers of His compassion and ability to intervene in their lives.

Personal Encounter with Jesus
The woman's healing was personal and direct. Believers are encouraged to seek a personal relationship with Jesus, trusting Him for their needs.

Public Declaration of Faith
After her healing, the woman publicly declared what had happened. Believers are encouraged to share their testimonies of faith and God's work in their lives.
Bible Study Questions
1. What does the woman's approach to Jesus teach us about the nature of faith and persistence in prayer?

2. How can we overcome societal or personal barriers that hinder our relationship with Jesus, as the woman did?

3. In what ways does this passage challenge us to trust in Jesus' power and compassion in our own lives?

4. How can we apply the principle of "faith in action" in our daily walk with Christ?

5. What are some ways we can publicly declare our faith and share our testimonies, following the example of the woman after her healing?
Connections to Other Scriptures
Leviticus 15
Discusses the laws regarding ceremonial cleanliness, which would have applied to the woman, highlighting her desperation and faith in seeking Jesus despite societal norms.

Matthew 9:20-22 and Luke 8:43-48
Parallel accounts of the same event, providing additional details and perspectives on the woman's faith and Jesus' response.

Hebrews 11:6
Emphasizes the necessity of faith to please God, connecting to the woman's belief that touching Jesus' garment would heal her.

James 5:15
Speaks about the prayer of faith saving the sick, paralleling the woman's faith leading to her healing.
Sermons
Touch or Faith?Alexander MaclarenMark 5:28
Ministries Broken in UponA.F. Muir Mark 5:21-34
A Proper PrayerR. Glover.Mark 5:21-43
A Revived FlowerJ. Cumming, D. D.Mark 5:21-43
Avowed and Hidden FaithR. Green Mark 5:21-43
Death a SleepEdwin Davies.Mark 5:21-43
Death a SleepB. Keach.Mark 5:21-43
Death of ChildrenWadsworth.Mark 5:21-43
Goeth in Where the Child WasR. Glover.Mark 5:21-43
Jairus' DaughterJ. H. Evans, M. A.Mark 5:21-43
Jairus's Daughter; Or, the Uses of BereavementA.F. Muir Mark 5:21-43
Jarius's Daughter; Or, the Course of a True FaithA.F. Muir Mark 5:21-43
Jesus Stronger than DeathAnon.Mark 5:21-43
Not Dead, But SleepingA. Mursell.Mark 5:21-43
Talitha CumiR. Glover.Mark 5:21-43
The Death of the Young Encourages a Spirit of Dependence on God in the Home Life of This WorldJ. B. Brown, B. A.Mark 5:21-43
The Death of the Young Imparts a Consecrating Influence to the Home LifeJ. B. Brown, B. A.Mark 5:21-43
The Death of the Young Lends a TenderJ. B. Brown, B. A.Mark 5:21-43
The Healing of Jairus' DaughterExpository Discourses., David Thomas, D. D.Mark 5:21-43
The Humane SocietyF. W. Robertson.Mark 5:21-43
The Raising of Jairus' DaughterExpository OutlinesMark 5:21-43
Touching in the ThrongJ.J. Given Mark 5:21-43
Why Death of the Godly is Called SleepG. Petter.Mark 5:21-43
A Cure by the WayC. H. Spurgeon., C. H. Spurgeon.Mark 5:24-34
A Diseased Woman HealedC. Bradley, M. A.Mark 5:24-34
A Variety of Sufferers, Their Best Meeting PlaceR. Glover.Mark 5:24-34
A Woman Which Had an Issue of BloodR. Glover.Mark 5:24-34
An Ungrateful Reception of HealingH. W. Beecher.Mark 5:24-34
Best to Apply Direct to the MasterSunday School TimesMark 5:24-34
Christ Discriminates His Healing VirtueBp. Hall.Mark 5:24-34
Christianity a Healing InfluenceIbid.Mark 5:24-34
Christ's Kindness in DisciplineJ. Alden Davies.Mark 5:24-34
Coming to ChristG. Petter.Mark 5:24-34
Coming to ChristB. W. Noel, M. A.Mark 5:24-34
Confessing ChristC. H. Spurgeon.Mark 5:24-34
Determination in the Face of Tremendous DiscouragementsAnonymous.Mark 5:24-34
Encouragement to FaithWatson.Mark 5:24-34
Gospel PicturesH. W. Beecher.Mark 5:24-34
Majestic FaithR. Glover.Mark 5:24-34
Methods of Spiritual TreatmentJ. Service, D. D.Mark 5:24-34
SalvationN. Hall, LL. B.Mark 5:24-34
Sickness Spoils LifeH. W. Beecher.Mark 5:24-34
Sin Spreading by ContactE. P. Hood.Mark 5:24-34
Tell All to JesusC. H. Spurgeon.Mark 5:24-34
The Consciousness of CureC. Bradley, M. A.Mark 5:24-34
The Disease of Humanity Incurable Except by ChristC. H. Spurgeon.Mark 5:24-34
The Faculty Baffled -- the Great Physician SuccessfulC. H. Spurgeon.Mark 5:24-34
The Looks of JesusA. Maclaren, D. D.Mark 5:24-34
The Persistence of FaithSermons by Monday ClubMark 5:24-34
The Power of Feeble FaithA. Maclaren, D. D.Mark 5:24-34
The Resource of FaithSermons by Monday ClubMark 5:24-34
The Sanctity of TouchE. P. Hood.Mark 5:24-34
The Survival of the Fittest and a Higher LawWalter C. Smith, D. D.Mark 5:24-34
The TouchC. H. Spurgeon., J. Parker, D. D.Mark 5:24-34
Told Him All the Truth: be Open with JesusC. H. Spurgeon.Mark 5:24-34
Touch is the Key to All the SensesE. P. Hood.Mark 5:24-34
Touches that Do not Touch; or Contact Without SympathyH. W. Beecher.Mark 5:24-34
Twelve Years! Long Continuance of DisciplineG. Petter.Mark 5:24-34
Twelve Years! the Contrasts of LifeW. Forsyth, M. A.Mark 5:24-34
Unpurposed HealingH. W. Beecher.Mark 5:24-34
Virtue Had Gone Out of HimJohn Trapp.Mark 5:24-34
Who Hath Touched Me?Anonymous.Mark 5:24-34
Salvation Without Money and Without PriceA.F. Muir Mark 5:25-34
The Healing of the Issue of BloodA.F. Muir Mark 5:25-34
The Little of Things of Christ Great Things for MenA.F. Muir Mark 5:25-34
The Magic of FaithE. Johnson Mark 5:25-34
People
Jair, Jairus, James, Jesus, John, Luke, Peter
Places
Decapolis, Galilee, Gerasa, Sea of Galilee
Topics
Clothes, Cured, Garments, Healed, Robe, Saved, Touch
Dictionary of Bible Themes
Mark 5:28

     8112   certainty

Mark 5:21-34

     5279   crowds

Mark 5:22-42

     2012   Christ, authority
     5194   touch

Mark 5:24-34

     2045   Christ, knowledge of
     6701   peace, search for

Mark 5:25-28

     5949   shyness
     8340   self-respect

Mark 5:25-29

     5136   body
     5298   doctors

Mark 5:25-34

     5745   women
     8026   faith, growth in
     8264   gentleness
     8612   prayer, and faith

Mark 5:25-43

     5285   cures

Mark 5:27-28

     5144   cloak

Mark 5:27-31

     5194   touch

Library
September 12 Morning
I have seen his ways, and will heal him.--ISA. 57:18. I am the Lord that healeth thee. O Lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways.--Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.--All things are naked and opened unto the eyes of him with whom we have to do. Come now, and let us reason together, …
Anonymous—Daily Light on the Daily Path

The Looks of Jesus
'And He looked round about to see her that had done this thing.'--Mark v. 32. This Gospel of Mark is full of little touches that speak an eye-witness who had the gift of noting and reproducing vividly small details which make a scene live before us. Sometimes it is a word of description: 'There was much grass in the place.' Sometimes it is a note of Christ's demeanour: 'Looking up to heaven, He sighed.' Sometimes it is the very Aramaic words He spoke: 'Ephphatha.' Very often the Evangelist tells …
Alexander Maclaren—Expositions of Holy Scripture

The Lord of Demons
'And they came over unto the other side of the sea, into the country of the Gadarenes. 2. And when He was come out of the ship, immediately there met Him out of the tombs a man with an unclean spirit, 3. Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 4. Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 5. And always, night and day, he …
Alexander Maclaren—Expositions of Holy Scripture

A Refused Bequest
'He that had been possessed with the devil prayed Jesus that he might be with Him. 19. Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee.'--Mark v. 18,19. There are three requests, singularly contrasted with each other, made to Christ in the course of this miracle of healing the Gadarene demoniac. The evil spirits ask to be permitted to go into the swine; the men of the country, caring more for their swine than their …
Alexander Maclaren—Expositions of Holy Scripture

Talitha Cumi
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw Him, he fell at His feet, 23. And besought Him greatly, saying, My little daughter lieth at the point of death: I pray Thee, come and lay Thy hands on her, that she may be healed; and she shall live. 24. And Jesus went with him; and much people followed Him, and thronged Him.... 35. While He yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest …
Alexander Maclaren—Expositions of Holy Scripture

The Power of Feeble Faith
'And a certain woman ... 27. When she had heard of Jesus, came in the press behind, and touched His garment. 28. For she said, If I may touch but His clothes, I shall be whole.'--Mark v. 25, 27, 28. In all the narratives of this miracle, it is embedded in the story of Jairus's daughter, which it cuts in twain. I suppose that the Evangelists felt, and would have us feel, the impression of calm consciousness of power and of leisurely dignity produced by Christ's having time to pause even on such an …
Alexander Maclaren—Expositions of Holy Scripture

Touch or Faith?
If I may touch but His clothes, I shall be whole.... Daughter, thy faith hath made thee whole.'--Mark v. 28,34. I. The erroneous faith.--In general terms there is here an illustration of how intellectual error may coexist with sincere faith. The precise form of error is clearly that she looked on the physical contact with the material garment as the vehicle of healing--the very same thing which we find ever since running through the whole history of the Church, e.g. the exaltation of externals, …
Alexander Maclaren—Expositions of Holy Scripture

Going Home --A Christmas Sermon
Now, this teaches us a very important fact, namely, this, that true religion does not break in sunder the bonds of family relationship. True religion seldom encroaches upon that sacred, I had almost said divine institution called home; it does not separate men from their families, and make them aliens to their flesh and blood. Superstition has done that; an awful superstition, which calls itself Christianity, has sundered men from their kind; but true religion has never done so. Why, if I might be …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Christ's Curate in Decapolis
"And they began to pray him to depart out of their coasts. And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. Howbeit Jesus suffered him not, but saith unto him, God home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee."--Mark v. 17-19. That is a striking name for a man, "he that had been possessed with the devil." It would stick to him as long as he lived, and it would be …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The General Observations are These.
There are in these relations proper circumstances of time and place, and the names and characters of persons. Of the miracle on Jairus's daughter, the time and place are sufficiently specified by St. Mark and St. Luke. It was soon after his crossing the sea of Galilee, after Jesus had cured the men possessed with devils in the country of the Gergesenes, Mark v. 21. And when Jesus was passed over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea. And behold …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

R. W. Begins his Fifth Discourse, P. 1, 2. With Saying, that He is Now
to take into examination the three miracles of Jesus's raising the dead, viz. of Jairus's daughter, Matth. ix. Mark. v. Luke viii. of the widow of Naim's son, Luke vii. and of Lazarus, John xi: the literal stories of which, he says, he shall shew to consist of absurdities, improbabilities, and incredibilities, in order to the mystical interpretation of them. I have read over his examination of these miracles, and am still of opinion, that the histories of them are credible. I. I will therefore first …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Conversion, Its Nature and Necessity.
Closely related to the doctrine of the power, or efficacy, of the divine Word--as considered in the last chapter--is the doctrine of conversion. It is the subject of conversion, therefore, that we now purpose to examine. It is an important subject. It deserves a prominent place in treating of the Way of Salvation. It is also an intensely personal subject. Each one who desires to be in the Way of Salvation is personally interested in it. The eternal destiny of every one who reads these pages is closely …
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Third Continental Journey.
1833-4. PART II.--GREECE On the 21st of the Eleventh Month John and Martha Yeardley left Ancona, and had a safe but suffering voyage of two days to Corfu, the capital of the island of that name. The atmosphere in this place, writes J.Y., soon after they landed, is different from Ancona in every respect. It has to us a feeling of home, and our minds are clothed with peace and, I trust, gratitude to the Father of mercies. What we may find to do is yet a secret to us, but He who has brought us here …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

The Legion Dispossessed. Mk 5:18,19
 …
John Newton—Olney Hymns

Christian Cemeteries.
Sanctity of tombs guaranteed to all creeds alike.--The Christians' preference for underground cemeteries not due to fear at first.--Origin and cause of the first persecutions.--The attitude of Trajan towards the Christians, and its results.--The persecution of Diocletian.--The history of the early Christians illustrated by their graves.--The tombs of the first century.--The catacombs.--How they were named.--The security they offered against attack.--Their enormous extent.--Their gradual abandonment …
Rodolfo Lanciani—Pagan and Christian Rome

The Service Common to Two and Many Female Martyrs.
At the Vespers, for O Lord, I have cried, the Stichera, Tone 4. Similar to: Thou hast given a sign... The virgin-maidens, united by the law of nature and manifestly sustained by the love unto their Maker, were by faith freed from the ties of the body; the impotent enemy they have valiantly destroyed under their feet, became resplendently adorned with the honours of victors and are rejoicing having found their abode in the intellectual bridal chambers. The all-honoured have endured fire and multiformous …
Anonymous—The General Menaion

The Demoniac of Gadara
"And they came to the other side of the sea, into the country of the Gerasenes. And when he was come out of the boat, straightway there met Him out of the tombs a man with an unclean spirit, who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him. And always, night and day, in the tombs …
G. A. Chadwick—The Gospel of St. Mark

The Men of Gadara
"And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass. And they come to Jesus, and behold him that was possessed with devils sitting, clothed and in his right mind, even him that had the legion: and they were afraid. And they that saw it declared unto them how it befell him that was possessed with devils, and concerning the swine. And they began to beseech Him to depart from their borders. And as He was entering into the …
G. A. Chadwick—The Gospel of St. Mark

With Jairus
"And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto Him: and He was by the sea. And there cometh one of the rulers of the synagogue, Jairus by name; and seeing Him, he falleth at His feet, and beseecheth Him much, saying, My little daughter is at the point of death: I pray Thee that Thou come and lay Thy hands on her, that she may be made whole, and live. And He went with him; and a great multitude followed Him, and they thronged Him. And a …
G. A. Chadwick—The Gospel of St. Mark

In the Creation of the World, and all Things in It, the True God Distinguished by Certain Marks from Fictitious Gods.
1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man. 2. For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him. 3. The …
John Calvin—The Institutes of the Christian Religion

How I Know God Answers Prayer
How I Know God Answers Prayer The Personal Testimony of One Life-Time By ROSALIND GOFORTH (Mrs. Jonathan Goforth) Missionary in China since 1888 "They shall abundantly utter the memory of thy great goodness."--Psalm 145:7. "Go . . . and tell them how great things the Lord hath done for thee."--Mark 5:19. HARPER & BROTHERS PUBLISHERS NEW YORK AND LONDON Copyright, 1921, by Harper & Brothers PRINTED IN THE UNITED STATES OF AMERICA …
Rosalind Goforth—How I Know God Answers Prayer

Synopsis. --Arbitrary Criticism of the Biblical Narratives of the Raising of the "Dead. " --Facts which it Ignores. --The Subject Related to the Phenomena of Trance
III SYNOPSIS.--Arbitrary criticism of the Biblical narratives of the raising of the "dead."--Facts which it ignores.--The subject related to the phenomena of trance, and records of premature burial.--The resuscitation in Elisha's tomb probably historical.--Jesus' raising of the ruler's daughter plainly a case of this kind.--His raising of the widow's son probably such.--The hypothesis that his raising of Lazarus may also have been such critically examined.--The record allows this supposition.--Further …
James Morris Whiton—Miracles and Supernatural Religion

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And …
J. W. McGarvey—The Four-Fold Gospel

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