Numbers 16:39
So Eleazar the priest took the bronze censers brought by those who had been burned up, and he had them hammered out to overlay the altar,
So Eleazar the priest took the bronze censers

As Aaron’s son and a priest, Eleazar acted under the authority God had established for Aaron’s household. The censers had been used by Korah’s company when they unlawfully claimed priestly privileges.

Exo 27:3 Make all its utensils of bronze—its pots for removing ashes…
Exo 38:3 He made all the altar’s utensils of bronze—its pots…

brought by those who had been burned up,

The men who offered incense in rebellion were consumed by the Lord’s fire. Their judgment showed that access to holy service could not be seized by those God had not appointed.

Lev 10:1-2 Now Aaron’s sons Nadab and Abihu took their censers,…
Num 26:10 And the earth opened its mouth and swallowed them…

and he had them hammered out to overlay the altar,

The bronze censers were made into a covering for the altar, preserving a visible memorial of the rebellion and its judgment. What had been misused in defiance of God was set apart for the altar, reminding Israel that only Aaron’s descendants could serve as priests.

Exo 27:2 Make a horn on each of its four corners, so that the horns…
Exo 38:2 He made a horn at each of its four corners, so that…

Persons / Places / Events
1. Eleazar the Priest
The son of Aaron, Eleazar was a key figure in the priesthood, responsible for carrying out God's commands regarding the tabernacle and its services. In this passage, he is tasked with collecting the censers of the rebellious men.

2. The Bronze Censers
These were the censers used by Korah and his followers in their rebellion against Moses and Aaron. They were considered holy because they had been presented before the LORD.

3. The Rebellion of Korah
This event involved Korah, Dathan, Abiram, and 250 leaders of the community who challenged the leadership of Moses and Aaron, resulting in their destruction by fire from the LORD.

4. The Altar
The altar in the tabernacle was a central place of worship and sacrifice. The censers were hammered into a covering for the altar as a sign and reminder to the Israelites.

5. The Israelites
The community of God's chosen people, who witnessed the consequences of rebellion and were reminded of the holiness required in approaching God.
Teaching Points
The Holiness of God
God's holiness demands reverence and obedience. The censers, though used in rebellion, were still considered holy because they were presented before the LORD.

The Consequences of Rebellion
Rebellion against God's appointed leaders and His commands leads to severe consequences. This serves as a warning to respect God's order and authority.

The Role of Remembrance
The bronze overlay on the altar served as a perpetual reminder to the Israelites of the consequences of disobedience. We, too, should have reminders of God's past works and lessons in our lives.

The Importance of Leadership
God appoints leaders for His purposes. Challenging God's chosen leaders is equivalent to challenging God Himself.

The Call to Holiness
As believers, we are called to approach God with reverence and purity, recognizing the seriousness of our worship and service.
Bible Study Questions
1. How does the role of Eleazar in this passage reflect the responsibilities of spiritual leaders today?

2. What can we learn from the fate of Korah and his followers about the importance of respecting God's established order?

3. In what ways can we create "reminders" in our own lives to remember God's holiness and past lessons?

4. How does the concept of holiness in this passage connect with the New Testament teachings on holiness and reverence?

5. What are some modern-day examples of rebellion against God's authority, and how can we guard against them in our own lives?
Connections to Other Scriptures
Leviticus 10
The deaths of Nadab and Abihu, who offered unauthorized fire before the LORD, parallel the fate of Korah's followers, emphasizing the seriousness of approaching God improperly.

Hebrews 12
This passage speaks to the holiness and reverence required in worship, echoing the lessons learned from the rebellion of Korah.

1 Corinthians 10
Paul references the events of the Old Testament, including the rebellion of Korah, as examples and warnings for believers to avoid similar pitfalls.
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
Divine EconomyJ. Parker, D. D.Numbers 16:37-40
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Altar, Beat, Brass, Brazen, Broad, Bronze, Burned, Burnt, Censers, Collected, Copper, Cover, Covering, Eleazar, Elea'zar, Fire-pans, Hammered, Offered, Overlay, Plates, Plating, Presented, Priest, Spread, Taketh, Vessels, Wherewith
Dictionary of Bible Themes
Numbers 16:1-50

     5550   speech, negative

Numbers 16:31-40

     4303   metals

Numbers 16:39-40

     4312   bronze

Numbers 16:39-48

     5072   Aaron, spokesman

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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