וַיַּ֥עַשׂ אֶת־ הַשֻּׁלְחָ֖ן עֲצֵ֣י שִׁטִּ֑ים אַמָּתַ֤יִם אָרְכֹּו֙ וְאַמָּ֣ה רָחְבֹּ֔ו וְאַמָּ֥ה וָחֵ֖צִי קֹמָתֹֽו׃
KJV with Strong's
And he made the table of shittim wood two cubits was the length thereof and a cubit the breadth thereof and a cubit and a half the height thereof
שמות 37:10 Hebrew OT: Westminster Leningrad Codex
וַיַּ֥עַשׂ אֶת־הַשֻּׁלְחָ֖ן עֲצֵ֣י שִׁטִּ֑ים אַמָּתַ֤יִם אָרְכֹּו֙ וְאַמָּ֣ה רָחְבֹּ֔ו וְאַמָּ֥ה וָחֵ֖צִי קֹמָתֹֽו׃
שמות 37:10 Hebrew OT: WLC (Consonants Only)
שמות 37:10 Paleo-Hebrew OT: WLC (Font Required)
שמות 37:10 Hebrew Bible
Parallel VersesNew American Standard Bible
Then he made the table of acacia wood, two cubits long and a cubit wide and one and a half cubits high.
King James Bible
And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:
Holman Christian Standard Bible
He constructed the table of acacia wood, 36 inches long, 18 inches wide, and 27 inches high.
Treasury of Scripture Knowledge
Nothing but the ark of the covenant, with the mercy-seat, was put within the most holy place; but without the vail this 'table of shittim wood' was fixed, of the same height as the ark, but neither so long nor so broad. It was made of the same materials as the ark, and with a golden cornice; but it had also another cornice below the edge, and one at the bottom, with a border between the two of a hand breadth; though some think one border only was below the edge, and that this was towards the bottom, to keep the feet or legs more closely united. The table also had rings and staves for the convenience of removing it. To it were annexed several vessels; as dishes, in which some think the shewbread was placed; or according to others, the flour of which it was made, or the oil used for various purposes; spoons, which were employed about the incense offered on the golden altar, or carried within the vail in a censer on the day of atonement. Some have supposed the word to denote vials, as we read of vials full of odours and incense; covers, which seem to have been put over both the loaves and the incense, yet some suppose they were vessels used in drink-offerings; but that is more reasonably considered as the use of the bowls.
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