Leviticus 21:10
Text Analysis
Strong'sHebrewEnglishMorphology
3548 [e]וְהַכֹּהֵן֩
wə-hak-kō-hên
And [He who is] priestConj-w, Art | N-ms
1419 [e]הַגָּד֨וֹל
hag-gā-ḏō-wl
the highArt | Adj-ms
251 [e]מֵאֶחָ֜יו
mê-’e-ḥāw
among his brothersPrep-m | N-mpc | 3ms
834 [e]אֲ‍ֽשֶׁר־
’ăšer-
whosePro-r
3332 [e]יוּצַ֥ק
yū-ṣaq
was pouredV-Hofal-Imperf-3ms
5921 [e]עַל־
‘al-
onPrep
7218 [e]רֹאשׁ֣וֹ ׀
rō-šōw
headN-msc | 3ms
8081 [e]שֶׁ֤מֶן
še-men
oilN-msc
4888 [e]הַמִּשְׁחָה֙
ham-miš-ḥāh
the anointingArt | N-fs
4390 [e]וּמִלֵּ֣א
ū-mil-lê
and who is consecratedConj-w | V-Piel-ConjPerf-3ms
853 [e]אֶת־
’eṯ-
-DirObjM
3027 [e]יָד֔וֹ
yā-ḏōw,
ableN-fsc | 3ms
3847 [e]לִלְבֹּ֖שׁ
lil-bōš
to wearPrep-l | V-Qal-Inf
853 [e]אֶת־
’eṯ-
-DirObjM
899 [e]הַבְּגָדִ֑ים
hab-bə-ḡā-ḏîm;
the garmentsArt | N-mp
853 [e]אֶת־
’eṯ-
-DirObjM
7218 [e]רֹאשׁוֹ֙
rō-šōw
his headN-msc | 3ms
3808 [e]לֹ֣א
notAdv-NegPrt
6544 [e]יִפְרָ֔ע
yip̄-rā‘,
shall uncoverV-Qal-Imperf-3ms
899 [e]וּבְגָדָ֖יו
ū-ḇə-ḡā-ḏāw
and his clothesConj-w | N-mpc | 3ms
3808 [e]לֹ֥א
norAdv-NegPrt
6533 [e]יִפְרֹֽם׃
yip̄-rōm.
tearV-Qal-Imperf-3ms









Hebrew Texts
ויקרא 21:10 Hebrew OT: Westminster Leningrad Codex
וְהַכֹּהֵן֩ הַגָּדֹ֨ול מֵאֶחָ֜יו אֲ‍ֽשֶׁר־יוּצַ֥ק עַל־רֹאשֹׁ֣ו ׀ שֶׁ֤מֶן הַמִּשְׁחָה֙ וּמִלֵּ֣א אֶת־יָדֹ֔ו לִלְבֹּ֖שׁ אֶת־הַבְּגָדִ֑ים אֶת־רֹאשֹׁו֙ לֹ֣א יִפְרָ֔ע וּבְגָדָ֖יו לֹ֥א יִפְרֹֽם׃

ויקרא 21:10 Hebrew OT: WLC (Consonants Only)
והכהן הגדול מאחיו א‍שר־יוצק על־ראשו ׀ שמן המשחה ומלא את־ידו ללבש את־הבגדים את־ראשו לא יפרע ובגדיו לא יפרם׃

ויקרא 21:10 Paleo-Hebrew OT: WLC (Font Required)
והכהן הגדול מאחיו א‍שר־יוצק על־ראשו ׀ שמן המשחה ומלא את־ידו ללבש את־הבגדים את־ראשו לא יפרע ובגדיו לא יפרם׃

ויקרא 21:10 Hebrew Bible
והכהן הגדול מאחיו אשר יוצק על ראשו שמן המשחה ומלא את ידו ללבש את הבגדים את ראשו לא יפרע ובגדיו לא יפרם׃

Parallel Verses
New American Standard Bible
'The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes;

King James Bible
And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

Holman Christian Standard Bible
The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments.
Treasury of Scripture Knowledge

upon

Leviticus 8:12 And he poured of the anointing oil on Aaron's head, and anointed …

Leviticus 10:7 And you shall not go out from the door of the tabernacle of the congregation, …

Leviticus 16:32 And the priest, whom he shall anoint, and whom he shall consecrate …

Exodus 29:29,30 And the holy garments of Aaron shall be his sons' after him, to be …

Numbers 35:25 And the congregation shall deliver the slayer out of the hand of …

Psalm 133:2 It is like the precious ointment on the head, that ran down on the …

consecrated

Leviticus 8:7-9 And he put on him the coat, and girded him with the girdle, and clothed …

Exodus 28:2-4 And you shall make holy garments for Aaron your brother for glory …

uncover

Leviticus 10:6,7 And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, …

Leviticus 13:45 And the leper in whom the plague is, his clothes shall be rent, and …

2 Samuel 15:30 And David went up by the ascent of mount Olivet, and wept as he went …

Esther 6:12 And Mordecai came again to the king's gate. But Haman hurried to …

not rend

Genesis 37:34 And Jacob rent his clothes, and put sackcloth on his loins, and mourned …

Job 1:20 Then Job arose, and rent his mantle, and shaved his head, and fell …

Matthew 26:65 Then the high priest rent his clothes, saying, He has spoken blasphemy; …

All human corpses were considered as unclean. Whoever touched one was unclean for seven days, and was obliged on the third and seventh day to purify himself according to the Mosaic instructions. In the case of the priest it went still farther; insomuch, that even mourning for the dead by any external sign, such as tearing their clothes, defiled them. Hence such mournings were absolutely forbidden to be used in {any case}, and by the other priests also, except in the case of their very nearest relations, for whom they were allowed to mourn. This statue is founded on the importance of sustaining the decency and purity of Divine worship. The servants of the Deity were to keep themselves at a distance from every thing that in the least degree savoured of uncleanness.

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