John 11:54
New International Version
Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

New Living Translation
As a result, Jesus stopped his public ministry among the people and left Jerusalem. He went to a place near the wilderness, to the village of Ephraim, and stayed there with his disciples.

English Standard Version
Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.

Berean Standard Bible
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.

Berean Literal Bible
Therefore Jesus no longer walked publicly among the Jews, but went away from there into the region near the wilderness, to a city called Ephraim. And there He stayed with the disciples.

King James Bible
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

New King James Version
Therefore Jesus no longer walked openly among the Jews, but went from there into the country near the wilderness, to a city called Ephraim, and there remained with His disciples.

New American Standard Bible
Therefore Jesus no longer continued to walk publicly among the Jews, but went away from there to the region near the wilderness, into a city called Ephraim; and there He stayed with the disciples.

NASB 1995
Therefore Jesus no longer continued to walk publicly among the Jews, but went away from there to the country near the wilderness, into a city called Ephraim; and there He stayed with the disciples.

NASB 1977
Jesus therefore no longer continued to walk publicly among the Jews, but went away from there to the country near the wilderness, into a city called Ephraim; and there He stayed with the disciples.

Legacy Standard Bible
Therefore Jesus no longer continued to walk openly among the Jews, but went away from there to the region near the wilderness, into a city called Ephraim; and there He stayed with the disciples.

Amplified Bible
For that reason Jesus no longer walked openly among the Jews, but left there and went to the district that borders on the uninhabited wilderness, to a town called Ephraim; and He stayed there with the disciples.

Christian Standard Bible
Jesus therefore no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim, and he stayed there with the disciples.

Holman Christian Standard Bible
Therefore Jesus no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim. And He stayed there with the disciples.

American Standard Version
Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.

Aramaic Bible in Plain English
But Yeshua was not walking openly among the Judeans, but he went from there to the region near Arabah, to a fortress city, which is called Ephraim, and there he was employed with his disciples.

Contemporary English Version
Because of this plot against him, Jesus stopped going around in public. He went to the town of Ephraim, which was near the desert, and he stayed there with his disciples.

Douay-Rheims Bible
Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.

English Revised Version
Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.

GOD'S WORD® Translation
So Jesus no longer walked openly among the Jews. Instead, he left Bethany and went to the countryside near the desert, to a city called Ephraim, where he stayed with his disciples.

Good News Translation
So Jesus did not travel openly in Judea, but left and went to a place near the desert, to a town named Ephraim, where he stayed with the disciples.

International Standard Version
As a result, Jesus no longer walked openly among the Jews. Instead, he went from there to a town called Ephraim in the region near the wilderness. There he remained with his disciples.

Literal Standard Version
Jesus, therefore, was no longer freely walking among the Jews, but went away from there into the region near the wilderness, to a city called Ephraim, and there He tarried with His disciples.

Majority Standard Bible
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.

New American Bible
So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim, and there he remained with his disciples.

NET Bible
Thus Jesus no longer went around publicly among the Judeans, but went away from there to the region near the wilderness, to a town called Ephraim, and stayed there with his disciples.

New Revised Standard Version
Jesus therefore no longer walked about openly among the Jews, but went from there to a town called Ephraim in the region near the wilderness; and he remained there with the disciples.

New Heart English Bible
Jesus therefore walked no more openly among the Judeans, but departed from there into the country near the wilderness, to a city called Ephraim; and stayed there with his disciples.

Webster's Bible Translation
Jesus therefore walked no more openly among the Jews; but went thence to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

Weymouth New Testament
Therefore Jesus no longer went about openly among the Jews, but He left that neighbourhood and went into the district near the Desert, to a town called Ephraim, and remained there with the disciples.

World English Bible
Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

Young's Literal Translation
Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

Additional Translations ...
Audio Bible



Context
The Plot to Kill Jesus
53So from that day on they plotted to kill Him. 54As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples. 55Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.…

Cross References
2 Chronicles 13:19
Abijah pursued Jeroboam and captured some cities from him: Bethel, Jeshanah, and Ephron, along with their villages.

John 7:1
After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.


Treasury of Scripture

Jesus therefore walked no more openly among the Jews; but went there to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

walked.

John 4:1-3
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, …

John 7:1
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

John 10:40
And went away again beyond Jordan into the place where John at first baptized; and there he abode.

went.

John 7:4,10,13
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world…

Ephraim.

John 13:19
Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

John 15:9
As the Father hath loved me, so have I loved you: continue ye in my love.

John 16:1
These things have I spoken unto you, that ye should not be offended.

2 Samuel 13:23
And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king's sons.

2 Chronicles 13:19
And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof.

Jump to Previous
City Continued Country Departed Desert Disciples District Ephraim E'phraim Freely Instead Jesus Jews Longer Moved Neighbourhood Openly Publicly Region Tarried Thence Time Village Walk Walked Walking Waste Wilderness Withdrew
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City Continued Country Departed Desert Disciples District Ephraim E'phraim Freely Instead Jesus Jews Longer Moved Neighbourhood Openly Publicly Region Tarried Thence Time Village Walk Walked Walking Waste Wilderness Withdrew
John 11
1. Jesus raises Lazarus, four days buried.
45. Many Jews believe.
47. The high priests and Pharisees gather a council against Jesus.
49. Caiaphas prophesies.
54. Jesus hides himself.
55. At the Passover they enquire after him, and lay wait for him.














(54) Jesus therefore walked no more openly among the Jews.--He had heard of the decree of the Sanhedrin which had been publicly made known (John 11:57), and therefore avoided persons who would have carried it into effect.

"The Jews" are, as before, the hostile party. The passage is a good illustration of St. John's use of the term, for He was of course among Jews, in the ordinary meaning of the word, during the sojourn at Ephraim. (Comp. Note on John 1:19.)

But went thence unto a country near to the wilderness.--All the better MSS. read "unto the country . . ." as in contrast to the city, Jerusalem, where "the Jews" dwelt. He went from Bethany, when He had heard of what had taken place at Jerusalem, "into the country." This is further defined as "near to the wilderness," and then the name of the city is given.

Into a city called Ephraim.--The position of this "city" is not known. The MSS. spell it variously as Ephraim, Ephrem, Ephram, and Ephratha. Eusebius and Jerome both assumed it to be the same place as Ephron, but differed as to its position, the former fixing it at eight, and the latter at twenty miles, north-east from Jerusalem. Both would place it, therefore, in Judaea; and this agrees with its position "near to the wilderness," for the desert of Judaea extended nearly as far as Jericho. In 2Chronicles 13:19, we have an Ephrain or Ephron (according to the written text and the LXX.) in connection with the neighbourhood of Bethel. This is mentioned by Josephus (Wars, iv. 9, ? 9), and is near to the wilderness of Bethaven. It is possibly the place named here; but a Jew would naturally use the phrase, "the wilderness," to mean the desert of Judaea. Dr. Robinson would identify Ephraim and Ephron with Ophrah (Joshua 18:23; 1Samuel 17:23), and fix the locality at the modern el-Taiyibeh, four or five miles east from Bethel, and sixteen from Jerusalem, which would agree roughly with the position assigned by Jerome. We must be content to leave the matter in this uncertainty. (Comp. Note on Luke 17:11.) . . .

Verse 54. - This constituted the close of his earthly ministry after his ordinary method. Jesus therefore walked (cf. John 7:1) no more openly (παῥῤησίᾳ; cf. John 7:4) among the Jews; but he deputed thence into the country nigh unto the wilderness, to a city called Ephraim. Westcott says the place is mentioned in connection with Bethel (2 Chronicles 13:19). Not far from Bethel, on the border between Benjamin and Ephraim, is Taiyibeh a conical hill with a village perched aloft, which Robinson ('Bibl. Res.,' 2:127) and Stanley ('Sinai and Palestine,' p. 210) identify with this Ephraim. In this form the word does not appear in the Old Testament, but Ensebius and Jerome make it twelve miles from Jerusalem, on the east of the road leading to Sichem; and Josephus ('Bell. Jud.,' 4:09.9) speaks of "two little towns of Bethela and Ephraim, through which Vespasian passed and left garrisons." Hengstenberg identifies it with "Baal-hazor, which is by Ephraim" (2 Samuel 13:23). The maps of Van der Welt and of the Palestine Exploration Society place it on the site of Ephraim, Ephron (2 Chronicles 13:19), or Ophrah (Joshua 18:23), about seven miles north-east from Bethel, and give as second designation Apharaim. The intelligence must have reached our Lord that the Sanhedrin had formally pronounced sentence against him. This may have induced him to retire from Jerusalem until the next great feast, when he would publicly challenge their allegiance. From this neighborhood our Lord could (as we learn from the synoptists) have easily joined the caravan from Persea, which, after crossing Jordan near Jericho, there set its face towards Jerusalem, or the caravan which may have come through Samaria to Bethel. There he abode a (tarried) with the disciples. Μετὰ (says Godet) is not synonymous with σύν, but equivalent to - he confined himself in the desert region north-east of Jerusalem to the company of the twelve.

Parallel Commentaries ...


Greek
As a result,
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

no longer
οὐκέτι (ouketi)
Adverb
Strong's 3765: No longer, no more. Also ouk eti from ou and eti; not yet, no longer.

went about
περιεπάτει (periepatei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.

publicly
παρρησίᾳ (parrēsia)
Noun - Dative Feminine Singular
Strong's 3954: From pas and a derivative of rheo; all out-spokenness, i.e. Frankness, bluntness, publicity; by implication, assurance.

among
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews,
Ἰουδαίοις (Ioudaiois)
Adjective - Dative Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

He withdrew
ἀπῆλθεν (apēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

a town
πόλιν (polin)
Noun - Accusative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

called
λεγομένην (legomenēn)
Verb - Present Participle Middle or Passive - Accusative Feminine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Ephraim
Ἐφραὶμ (Ephraim)
Noun - Accusative Masculine Singular
Strong's 2187: Ephraim, a city. Of Hebrew origin; Ephraim, a place in Palestine.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

an area
χώραν (chōran)
Noun - Accusative Feminine Singular
Strong's 5561: Feminine of a derivative of the base of chasma through the idea of empty expanse; room, i.e. A space of territory.

near
ἐγγὺς (engys)
Preposition
Strong's 1451: Near. From a primary verb agcho; near.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wilderness.
ἐρήμου (erēmou)
Adjective - Genitive Feminine Singular
Strong's 2048: Lonesome, i.e. waste.

[And] He stayed
ἔμεινεν (emeinen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

there
κἀκεῖ (kakei)
Conjunction
Strong's 2546: And there, and yonder, there also. From kai and ekei; likewise in that place.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples.
μαθητῶν (mathētōn)
Noun - Genitive Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.


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