Exodus 26:29
And you shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.
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26:15-30 The sockets of silver each weighed about 115 pounds; they were placed in rows on the ground. In every pair of these sockets, a strong board of shittim-wood, covered with plates of gold, was fitted by mortises and tenons. Thus walls were formed for the two sides, and for the west end. The wall was further held together by bars, which passed through rings of gold. Over this the curtains were spread. Though movable, it was strong and firm. The materials were very costly. In all this it was a type of the church of God, built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief Corner-stone, Eph 2:20,21.In the midst of the boards - If we suppose the boards to have been of ordinary thickness Exodus 26:16, the bar was visible and passed through an entire row of rings. In any case, it served to hold the whole wall together.15-30. thou shalt make boards … rear up the tabernacle according to the fashion … which was showed thee—The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture. No text from Poole on this verse. And thou shalt overlay the boards with gold,.... Not merely gild them, but cover them with thin plates of gold; and which, because it would take up a great quantity of gold, and make the boards very heavy, unless the plates were very thin, when they were taken down and carried from place to place, some have thought they were only glided:

and make their rings of gold, for places for the bars; these were made of solid gold, and were as staples to let the bars into: and, according to Jarchi, there were two rings to every board:

and thou shalt overlay the bars with gold: cover them with plates of gold; and these bars and staples of gold show how compact and firm the church of God is, through his almighty power, as well as how glorious and splendid it is by his grace.

And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
Verse 29. - The rings were to be of solid gold; the boards and the bars of acacia wood overlaid with gold. Six boards were to be made for the back of the dwelling westwards (ימּה), and two boards "for the corners or angels of the dwelling at the two outermost (hinder) sides." למקצּעת (for cornered), from מקצּע, equivalent to מקצוע an angle (Exodus 26:24; Ezekiel 46:21-22), from קצע to cut off, lit., a section, something cut off, hence an angle, or corner-piece. These corner boards (Exodus 26:24) were to be "doubled (תּאמם) from below, and whole (תּמּים, integri, forming a whole) at its head (or towards its head, cf. אל Exodus 36:29) with regard to the one ring, so shall it be to both of them (so shall they both be made); to the two corners shall they be" (i.e., designed for the two hinder corners). The meaning of these words, which are very obscure in some points, can only be the following: the two corner beams at the tack were to consist of two pieces joined together at a right angle, so as to form as double boards one single whole from the bottom to the top. The expressions "from below" and "up to its head" are divided between the two predicates "doubled" (תּאמים) and "whole" (תּמּים), but they belong to both of them. Each of the corner beams was to be double from the bottom to the top, and still to form one whole. There is more difficulty in the words האחת אל־הטּבּעת in Exodus 26:24. It is impossible to attach any intelligible meaning to the rendering "to the first ring," so that even Knobel, who proposed it, has left it unexplained. There is hardly any other way of explaining it, than to take the word אל in the sense of "having regard to a thing," and to understand the words as meaning, that the corner beams were to form one whole, from the face that each received only one ring, probably at the corner, and not two, viz., one on each side. This one ring was placed half-way up the upright beam in the corner or angle, in such a manner that the central bolt, which stretched along the entire length of the walls (Exodus 26:28), might fasten into it from both the side and back.
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