Exodus 29:15
You shall also take one ram; and Aaron and his sons shall put their hands on the head of the ram.
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(15) One ram.—Heb., the one ram: i.e., one of the two rams already mentioned in Exodus 29:1.

Put their hands upon the head of the ram.

—Again identifying themselves with the animal, as in Exodus 29:10, but with a different purpose from their former one. Then they transferred their sins to the victim; now they claimed a part in the victim’s dedication to God, offering themselves with it, and becoming, themselves, “a sweet savour, an offering made by fire unto the Lord” (Exodus 29:18).

Exodus 29:15. There must be a burnt-offering, a ram wholly burned, in token of the dedication of themselves wholly to God, as living sacrifices, kindled with the fire, and ascending in the flame of holy love. The sin-offering must first be offered, and then the burnt-offering, for till guilt be removed no acceptable service can be performed.29:1-37 Aaron and his sons were to be set apart for the priest's office, with ceremony and solemnity. Our Lord Jesus is the great High Priest of our profession, called of God to be so; anointed with the Spirit, whence he is called Messiah, the Christ; clothed with glory and beauty; sanctified by his own blood; made perfect, or consecrated through sufferings, Heb 2:10. All believers are spiritual priests, to offer spiritual sacrifices,Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.10-22. And thou shalt cause a bullock to be brought before the tabernacle—This part of the ceremonial consisted of three sacrifices: (1) The sacrifice of a bullock, as a sin offering; and in rendering it, the priest was directed to put his hand upon the head of his sacrifice, expressing by that act a consciousness of personal guilt, and a wish that it might be accepted as a vicarious satisfaction. (2) The sacrifice of a ram as a burnt offering (Ex 29:15-18). The ram was to be wholly burnt, in token of the priest's dedication of himself to God and His service. The sin offering was first to be presented, and then the burnt offering; for until guilt be removed, no acceptable service can be performed. (3) There was to be a peace offering, called "the ram of consecration" (Ex 29:19-22). And there was a marked peculiarity in the manner in which this other ram was to be disposed of. The former was for the glory of God—this was for the comfort of the priest himself; and as a sign of a mutual covenant being ratified, the blood of the sacrifice was divided—part sprinkled on the altar round about, and part upon the persons and garments of the priests. Nay, the blood was, by a singular act, directed to be put upon the extremities of the body, thereby signifying that the benefits of the atonement would be applied to the whole nature of man. Moreover, the flesh of this sacrifice was to be divided, as it were, between God and the priest—part of it to be put into his hand to be waved up and down, in token of its being offered to God, and then it was to be burnt upon the altar; the other part was to be eaten by the priests at the door of the tabernacle—that feast being a symbol of communion or fellowship with God. These ceremonies, performed in the order described, showed the qualifications necessary for the priests. (See Heb 7:26, 27; 10:14). No text from Poole on this verse. Thou shalt also take one ram,.... One of the two he was bid to take, Exodus 29:1,

and Aaron and his sons shall put their hands upon the head of the ram; confessing their sins, acknowledging their guilt, and by this act transferring the same to the ram, which was to be a burnt offering, and was typical of the imputation of sin to Christ, as before observed.

Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
15–18. The burnt-offering (Leviticus 8:18-21),—such as would naturally form part of a solemn ceremony. On the ritual, see more fully Leviticus 1.Verse 15. - One ram. Literally "the one ram" - i.e., "one of the two rams mentioned in verse 1. Put their hands. Here, again, the object was to identify themselves with the victim, and make it their representative; though now, as the ram was to be a burnt offering, self-sacrifice, rather than expiation, was the leading thought. Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. 1-35. This can only be fully understood in connection with the sacrificial law contained in Leviticus 1-7. It will be more advisable therefore to defer the examination of this ceremony till we come to Leviticus 8, where the consecration itself is described. The same may also be said of the expiation and anointing of the altar, which are commanded in Exodus 29:36 and Exodus 29:37, and carried out in Leviticus 8:11.
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