Ezra 8:2
Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
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(2, 3) According to 1Chronicles 3:22, Huttush was a descendant of David, and grandson of Shechaniab. The difficulty of the text therefore may probably be best solved by punctuating thus: “Of the sons of David. Hattush of the sons of Shechaniab. Of the sons of Pharosh, Zechariah.”

Ezra 8:2. Of the sons of Phinehas — of Ithamar — By the sons, he means the families of these two persons, two of which he particularly names, those of Gershom and Daniel: not Daniel the prophet, but some eminent person of Ithamar’s line.8:1-20 Ezra assembles the outcasts of Israel, and the dispersed of Judah. God raised up the spirits of a small remnant to accompany him. What a pity that good men should omit a good work, for want of being spoken to!Punctuate as follows:

Ezra 8:2. ... of the sons of David, Hattush of the sons of Shechaniah.

Ezra 8:3. Of the sons of Pharosh, Zechariah ....

Hattush, the descendant of David, was the grandson of Shechaniah (see marginal reference).

Most of these names Ezra 8:2-14 occur also as those of heads of families in the list of the Jews who returned with Zerubbabel Ezra 2:3-15. The Septuagint and Syriac versions supply omissions in Ezra 8:5, Ezra 8:10.


Ezr 8:1-14. Ezra's Companions from Babylon.

1. this is the genealogy of them that went up with me from Babylon—The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also (Ezr 8:21), the whole caravan may be considered as comprising between six thousand and seven thousand.

No text from Poole on this verse. Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel,.... Not Daniel the prophet, he was of the royal blood, and of the tribe of Judah; this was a priest, a descendant of Ithamar, as Gershom was of Eleazar in the line of Phinehas:

of the sons of David; Hattush; perhaps the same with him in 1 Chronicles 3:22, who was a descendant of David the king; these three men seem to have come alone without any of their families, at least they are not mentioned, nor their numbers given, as the rest that follow be.

Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
2. The Priestly and Royal houses. The numbers from these houses are not given. They are placed in a position of honour at the head of the list.

Of the sons of Phinehas; Gershom] R.V. Of the sons of Phinehas, Gershom. The punctuation is corrected throughout 2–14.

The family of Phinehas (son of Eleazar, son of Aaron) is represented by Gershom. To his ‘house’ Ezra must have belonged (cf. Ezra 7:1-5).

Daniel] represented the line or family of Ithamar, Aaron’s younger son, and gave his name to a house (see Nehemiah 10:6). His name appears as Gamael in 1Es 8:29. From this mention of “the sons of Ithamar we gather that the priesthood was not, as Ezekiel required (Ezekiel 43:19, Ezekiel 45:15) limited to the line of Zadok.

That Gershom and Daniel were not the only two priests, but heads of two ‘fathers’ houses’, is shown by Ezra 8:24.

of the sons of David; Hattush] According to 1 Chronicles 3:22, the words “Of the sons of Shechaniah” (Ezra 8:3) belong to the genealogy of Hattush. “And the sons of Shechaniah (query, Zerubbabel’s grandson); Shemaiah: and the sons of Shemaiah; Hattush and Igal.” Hattush was therefore the grandson of Shechaniah, and (?) the great-great-grandson of Zerubbabel. The line of David was represented by the house of Shechaniah, which was represented by Hattush.

1Es 8:29 has “Of the sons of David, Lettus the son of Sechenias”, which in conjunction with the rest of the list seems to show that our text should run “Of the sons of David, Hattush, the son of Shechaniah”. This Hattush of the lineage of David must therefore not be confounded with the priest of the same name mentioned Nehemiah 10:4; Nehemiah 12:2.The priests, the Levites, and all the servants of the temple, are also to be free from all customs and taxes. מהודעין וּלכם, we also make known to you (it is made known to you). These words also are addressed to the treasures, as levyers of taxes on this side the river. That, with regard to all priests, ... and (other) ministers of this house of God, it shall not be lawful to impose upon them toll, tribute, or custom. The אלהא בּית פּלחי are not worshippers in the house of God, but they who do service in the house of God. The expression comprises any servants of the temple who might have been omitted in the classes enumerated. On וגו בּלו מנדּה, comp. Ezra 4:13. שׁלּיט לא, (any one) has no right, with an infinitive following: it is allowed to no one to do. מרמא from רמא, Targ. for שׂים. On this matter, compare Josephus, Ant. xii. 3. 3, according to which Antiochus the Great freed the priests and Levites from taxation.
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