Genesis 42:20
But bring your youngest brother to me; so shall your words be verified, and you shall not die. And they did so.
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EXPOSITORY (ENGLISH BIBLE)
(20) Bring your youngest brother.—Besides his desire to be re-united to his brother, Joseph reasonably felt that the possession of Benjamin would be the best means of inducing his father also to come to him. While substituting a much milder proposal for his former one, that nine should remain in prison, and the tenth go to fetch Benjamin, Joseph nevertheless takes care to make his brethren feel that he was in earnest.

42:7-20 Joseph was hard upon his brethren, not from a spirit of revenge, but to bring them to repentance. Not seeing his brother Benjamin, he suspected that they had made away with him, and he gave them occasion to speak of their father and brother. God, in his providence, sometimes seems harsh with those he loves, and speaks roughly to those for whom yet he has great mercy in store. Joseph settled at last, that one of them should be left, and the rest go home and fetch Benjamin. It was a very encouraging word he said to them, I fear God; as if he had said, You may be assured I will do you no wrong; I dare not, for I know there is one higher than I. With those that fear God, we may expect fair dealing.After three days, Joseph reverses the numbers, allowing nine to return home, and retaining one. "This do and live." Joseph, notwithstanding the arbitrary power which his office enabled him to exercise, proves himself to be free from caprice and unnecessary severity. He affords them a fair opportunity of proving their words true, before putting them to death on suspicion of espionage. "The God do I fear." A singular sentence from the lord paramount of Egypt! It implies that the true God was not yet unknown in Egypt. We have heard the confession of this great truth already from the lips of Pharaoh Genesis 41:38-39. But it intimates to the brothers the astonishing and hopeful fact that the grand vizier serves the same great Being whom they and their fathers have known and worshipped; and gives them a plain hint that they will be dealt with according to the just law of heaven.

"Carry grain for your houses." The governor then is touched with some feeling for their famishing households. The brothers, though honoring their aged father as the patriarch of their race, had now their separate establishments. Twelve households had to be supplied with bread. The journey to Egypt was not to be undertaken more than once a year if possible, as the distance from Hebron was upwards of two hundred miles. Hence, the ten brothers had with them all their available beasts of burden, with the needful retinue of servants. We need not be surprised that these are not especially enumerated, as it is the manner of Scripture to leave the secondary matters to the intelligence and experience of the reader, unless, as in the case of Abraham's three hundred and eighteen trained servants, they happen to be of essential moment in the process of events. "Your youngest brother." Joseph longs to see his full brother alive, whom he left at home a child of four summers. "Verily guilty are we concerning our brother."

Their affliction is beginning to bear the fruit of repentance. "Because we saw the distress of his soul when he besought us, and we would not hear." How vividly is the scene of Joseph's sale here brought before us. It now appears that he besought them to spare him, and they would not hear! "This distress." Retribution has come at last. "His blood is required." Reuben justly upbraids them with their hardness of heart. Their brother's blood is required; for murder was intended, and when he was sold his death was pretended. "The interpreter was betwixt them." The dragoman was employed in holding conversation with them. But Joseph heard the spontaneous expressions of remorse, coming unprompted from their lips. The fountain of affection is deeply stirred. He cannot repress the rising tear. He has to retire for a time to recover his composure. He now takes, not Reuben, who was not to blame, but Simon, the next oldest, and binds him before them: a speaking act. He then gives orders to supply them with corn (grain), deposit their money in their sacks without their knowledge, and furnish them with provision for the way. Joseph feels, perhaps, that he cannot take money from his father. He will pay for the corn out of his own funds. But he cannot openly return the money to his brothers without more explanation than he wishes at present to give.

17-24. put them … into ward three days—Their confinement had been designed to bring them to salutary reflection. And this object was attained, for they looked upon the retributive justice of God as now pursuing them in that foreign land. The drift of their conversation is one of the most striking instances on record of the power of conscience [Ge 42:21, 22]. i.e. Resolved and promised to do so. Those things are oft said to be done in Scripture which were sincerely resolved upon, as hath been noted before. But bring your youngest brother unto me,.... Upon their return for more corn:

so shall your words be verified; that they were true men, and had no ill design upon the land, but were come only to buy corn:

and ye shall not die; as spies, which they were otherwise threatened with; and as it is customary in all nations to put such to death when found out:

and they did so; they left one of their brethren behind; they carried corn to their houses or families in Canaan, and brought their brother Benjamin with them when they returned to Egypt.

But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.
EXEGETICAL (ORIGINAL LANGUAGES)
As the sight of his brethren bowing before him with the deepest reverence reminded Joseph of his early dreams of the sheaves and stars, which had so increased the hatred of his brethren towards him as to lead to a proposal to kill him, and an actual sale, he said to them, "Ye are spies; to see the nakedness of the land (i.e., the unfortified parts of the kingdom which would be easily accessible to a foe) ye are come;" and persisted in this charge notwithstanding their reply, "nay, my lord, but (ו see Ges. 155, 1b) to buy food are thy servants come. We are all one man's sons (נחנוּ for אנחנוּ, only in Exodus 16:7-8; Numbers 32:32; 2 Samuel 17:12; Lamentations 3:42): honest (כּנים) are we; thy servants are no spies." Cum exploratio sit delictum capitale, non est verisimile; quod pater tot filios uno tempore vitae periculo expositurus sit (J. Gerhard). But as their assertion failed to make any impression upon the Egyptian lord, they told him still more particularly about their family (Genesis 42:13.): "Twelve are thy servants, brothers are we, sons of a man in the land of Canaan; and behold the youngest is now with our father, and one is no more (אימנּוּ as in Genesis 5:24). Joseph then replied, "That is it (הוּא neut. like Genesis 20:16) that I spake unto you, saying ye are spies. By this shall ye be proved: By the life of Pharaoh! ye shall not (אם, like Genesis 14:23) go hence, unless your youngest brother come hither. Send one of you, and let him fetch your brother; but he shall be in bonds, and your words shall be proved, whether there be truth in you or not. By the life of Pharaoh! ye are truly spies!" He then had them put into custody for three days. By the coming of the youngest brother, Joseph wanted to test their assertion, not because he thought it possible that he might not be living with them, and they might have treated him as they did Joseph (Kn.), but because he wished to discover their feelings towards Benjamin, and see what affection they had for this son of Rachel, who had taken Joseph's place as his father's favourite. And with his harsh mode of addressing them, Joseph had no intention whatever to administer to his brethren "a just punishment for their wickedness towards him," for his heart could not have stooped to such mean revenge; but he wanted to probe thoroughly the feelings of their hearts, "whether they felt that they deserved the punishment of God for the sin they had committed," and how they felt towards their aged father and their youngest brother.

(Note: Joseph nihil aliud agit quam ut revelet peccatum fratrum hoc durissimo opere et sermone. Descendunt enim in Aegyptum una cum aliis emtum frumentum, securi et negligentes tam atrocis delicti, cujus sibi erant conscii, quasi nihil unquam deliguissent contra patrem decrepitum aut fratrem innocentem, cogitant Joseph jam diu exemtum esse rebus humanis, patrem vero rerum omnium ignarum esse. Quid ad nos? Non agunt poenitentiam. Hi silices et adamantes frangendi et conterendi sunt ac aperiendi oculi eorum, ut videant atrocitatem sceleris sui, idque ubi perfecit Joseph statim verbis et gestibus humaniorem se praebet eosque honorifice tractat. - Haec igitur atrocitas scelerum movit Joseph ad explorandos animos fratrum accuratius, ita ut non solum priorum delictorum sed et cogitationum pravarum memoriam renovaret, ac fuit sane inquisitio satis ingrata et acerba et tamen ab animo placidissimo profecta. Ego durius eos tractassem. Sed haec acerbitas, quam prae se fert, non pertinet ad vindicandum injuriam sed ad salutarem eorum poenitentiam, ut humilientur. Luther.)

Even in the fact that he did not send the one away directly to fetch Benjamin, and merely detain the rest, but put the whole ten in prison, and afterwards modified his threat (Genesis 42:18.), there was no indecision as to the manner in which he should behave towards them - no "wavering between thoughts of wrath and revenge on the one hand, and forgiving love and meekness on the other;" but he hoped by imprisoning them to make his brethren feel the earnestness of his words, and to give them time for reflection, as the curt "is no more" with which they had alluded to Joseph's removal was a sufficient proof that they had not yet truly repented of the deed.

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