Acts 25
Geneva Study Bible
Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
Now {1} when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

(1) Satan's ministers are subtle and diligent in seeking every occasion: but God who watches for his own, easily hinders all their counsels.

Then the high priest and the chief of the Jews informed him against Paul, and besought him,
Then the high priest and the chief of the Jews informed him against Paul, and besought him,
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
{2} And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.

(2) We may justly avoid an injury, but not with an injury.

And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which {a} they could not prove.

(a) They could not prove them certainly and without undoubted reasons.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
{3} But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

(3) God does not only turn aside the counsel of the wicked, but also turns it upon their own heads.

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
{4} And after certain days king {b} Agrippa and Bernice came unto Caesarea to salute Festus.

(4) Festus, without even trying to, even before kings, brings to light the wickedness of the Jews, and Paul's innocence, and in this way marvellously confirms the Church of God.

(b) This Agrippa was the son of Agrippa whose death Luke spoke of before, and Bernice was his sister.

And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
To whom I answered, It is not the manner of the Romans to {c} deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

(c) The Romans did not used to deliver any man to be punished before, etc.

Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
{5} But had certain questions against him of their own {d} superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

(5) The profane and wicked take an occasion to condemn the true doctrine, because of private controversies and contentions of men between themselves: but the truth nevertheless abides safe and sure in the meantime.

(d) This profane man calls the Jewish religion superstition, and that before King Agrippa, but it is no wonder: for the rulers of provinces, because of the majesty of the empire of Rome, used to think themselves better than kings.

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
{6} Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

(6) That is fulfilled in Paul which the Lord had told to Ananias about him; see Ac 9:15.

And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
And on the morrow, when Agrippa was come, and Bernice, with great {e} pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

(e) Gorgeously, like a prince.

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
Of whom I have no certain thing to write unto my {f} lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

(f) To Augustus. Good princes refused this name at the first, that is, to be called lords, but afterwards they allowed it, as we read of Traianus.

For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
The Geneva Bible Translation Notes [1599]

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