Jeremiah 36:4
Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken to him, on a roll of a book.
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(4) Then Jeremiah called Baruch the son of Neriah.—See Note on Jeremiah 32:12. The prophet was, as the next verse shows, in some way hindered, though apparently not by imprisonment, as he and Baruch could hide themselves (Jeremiah 36:19): Baruch therefore had to act not only as the prophet’s amanuensis, but as the preacher of his sermon. It will be noted that an interval of some months elapsed between the dictation and the public utterance.

Jeremiah 36:4. Then Jeremiah called Baruch — Baruch was the most faithful disciple of this prophet: he served him as long as he lived in the capacity of his secretary, and never left him till his death. And Baruch wrote from the mouth of Jeremiah all the words, &c. — We need not ask how Jeremiah could remember all the prophecies that he had prophesied, for twenty-two years before, considering who it was that commanded him to put them in writing. God undoubtedly brought them to his remembrance, otherwise it would have been impossible for him to have recollected them all. The Spirit of God dictated to Jeremiah, and he to Baruch.36:1-8 The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.Compare Jeremiah 26:3. In point of date Jeremiah 26:is immediately prior to the present. 4. all … words of … Lord—God specially suggesting what might otherwise have escaped his memory, and directing the choice of words, as well as the substance (Joh 14:26; 16:13). We shall find this Baruch, being one of Jeremiah’s disciples, more than once thus employed as Jeremiah’s secretary or amanuensis. None shall need ask how Jeremiah could remember all the prophecies he had prophesied for twenty-two years before past, that considereth who it was that commanded him to do this. God undoubtedly revived the prophet’s memory, or he could not have called all to mind. Then Jeremiah called Baruch the son of Neriah,.... One of his disciples, and whom he had before made use of in the purchase of a field of his uncle's son, and to whom he gave the evidence of the purchase, Jeremiah 32:12; he was probably a better penman than the prophet, or a quicker writer; however, he thought proper, for quicker dispatch, to make use of him as his amanuensis:

and Baruch wrote from the mouth of Jeremiah all the words of the Lord,

which he had spoken unto him, upon a roll of a book; it seems that Jeremiah had not committed any of his prophecies to writing; and yet it cannot be thought that by the mere strength of memory he could repeat every discourse and prophecy he had delivered in the space of two and twenty years; wherefore it must be concluded, that that same Spirit, which first dictated the prophecies to him, brought them fresh to his memory; so that he could readily repeat them to Baruch, who took them down in writing on a roll of parchment.

Then Jeremiah called Baruch the son of Neriah: and Baruch wrote {c} from the mouth of Jeremiah all the words of the LORD, which he had spoken to him, upon a roll of a book.

(c) As he indicted.

4. Then Jeremiah called Baruch] mentioned already (Jeremiah 32:12 f.) as the prophet’s attendant. He was grandson of Maaseiah, “governor of the city” (2 Chronicles 34:8) and brother of Seraiah (Jeremiah 51:59).Verse 4. - Baruch. Already mentioned as Jeremiah's attendant, in Jeremiah 32:12. He appears to have been of high rank (see on ver. 15), as Josephus, indeed, expressly states ('Ant.,' 10:09, 1). Maaseiah, his grandfather, was governor of the city (2 Chronicles 34:8), and Seraiah his brother (Jeremiah 51:59) held some equally honourable, though not so easily definable, position in the court. The example of the Rechabites is one for Judah. - Jeremiah is to proclaim the word of the Lord to the people of Judah, as follows: Jeremiah 35:13. "Thus saith Jahveh of hosts, the God of Israel: Go and say to the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction by listening to my words? saith Jahveh. Jeremiah 35:14. The words of Jonadab the son of Rechab, who commanded this sons not to drink wine, are performed, and they have drunk no wine to this day, but have obeyed the command of their father. But I have spoken unto you, rising up early and speaking, yet ye have not listened unto me. Jeremiah 35:15. And I sent unto you all my servants the prophets, rising early and sending them, saying, Turn ye, now, every one from his evil way, and do good deeds, and do not go after other gods, to serve them; then shall ye dwell in the land which I have given to you and to your fathers. But ye did not incline your ear, nor hearken unto me. Jeremiah 35:16. Yea, the children of Jonadab the son of Rechab have observed the commandment of their father which he commanded them, while this people have not hearkened unto me. Jeremiah 35:17. Therefore, thus saith Jahveh, the God of hosts, the God of Israel: Behold, I will bring upon Judah and on the inhabitants of Jerusalem all the evil which I have uttered regarding them, because I spake unto them and they did not hear, and I called unto them, but they did not answer. Jeremiah 35:18. And to the house of the Rechabites Jeremiah said: Thus saith Jahveh of hosts, the God of Israel, Because ye have listened to the command of Jonadab your father, and have kept all his commandments, and have done according to all that he commanded you, Jeremiah 35:19. Therefore, thus saith Jahveh of hosts, the God of Israel, Jonadab the son of Rechab shall not want a man to stand before me for ever."

The command, "Go and speak to the men of Judah," etc., shows that it was not in the chamber of the temple, in presence of the Rechabites, but probably in one of the temple fore-courts, that Jeremiah addressed the following word of the Lord to the people assembled there. In order to shame the Jews thoroughly, he shows them the faithfulness with which the Rechabites observe the ordinances of their ancestor Jonadab. The character of the address, as one intended to rouse feelings of shame, is indicated even at the beginning of Jeremiah 35:13 : "Will ye not receive instruction by hearkening to the words of the Lord?" The Hoph. הוּקם is construed as a passive with the accus.; in the older writers we frequently find this construction, in which the passive is used impersonally, hence the sing. is here employed: cf. Ges. 143, 1, Ew. 295, b. "To this day" - now for nearly 300 years without interruption; for Jonadab was already held in high esteem when Jehu ascended the throne, 883 b.c. (2 Kings 10:15). Judah, on the contrary, does not listen to the commandments which his God unceasingly inculcates on him, but rather wanders after other gods, to serve them. On Jeremiah 35:15 cf. Jeremiah 25:4-5. אל־האדמה stands for על־האדמה , Jeremiah 25:5. - In Jeremiah 35:16, where the introductory כּי, imo, indicates a culmination, the idea is once more briefly expressed. Ngelsbach incorrectly renders כּי "because," and makes Jeremiah 35:16 the protasis to Jeremiah 35:17. "Such a protasis with because (quia), without any connection with what precedes, is contrary to the use of language" (Hitzig). On the threat of punishment in Jeremiah 35:17, see Jeremiah 11:11.

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