Jeremiah 42:13
But if you say, We will not dwell in this land, neither obey the voice of the LORD your God,
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
Jeremiah 42:13-18. But if ye say, We will not dwell in this land, neither obey — Hebrew, לבלתי שׁמע, so as not to obey. If they did not continue in their own land, they disobeyed the voice of the Lord. Saying, No; we will go into the land of Egypt, where we shall see no war, &c. — Their great sin was unbelief: they would not take the promise of God as a security to them for a quiet and peaceable abode, and a supply of all their wants, in Judea: but they resolved to go into Egypt, where they expected to have a greater certainty of peace and plenty. Therefore the Lord declares by his prophet, that the evils which they feared in Canaan should overtake them with double violence in Egypt, namely, both the sword and famine, by which they should die, and that they should be an execration and an astonishment: a curse and a reproach: (Jeremiah 42:18,) as God had threatened to make the inhabitants of Jerusalem, Jeremiah 24:9; Jeremiah 29:18, where see the notes. And ye shall see this place no more — And in this, saith God, will I deal worse with you than with those who were carried captive to Babylon; many of them shall return, after the time fixed for the duration of their captivity is expired, but you shall return into this land no more. There was this aggravation in the sin of those Jews to whom God was now speaking by his prophet, that they had lately seen his words, by the same prophet, fully verified; yet would not take warning, but ran into the same sin of unbelief.42:7-22 If we would know the mind of the Lord in doubtful cases, we must wait as well as pray. God is ever ready to return in mercy to those he has afflicted; and he never rejects any who rely on his promises. He has declared enough to silence even the causeless fears of his people, which discourge them in the way of duty. Whatever loss or suffering we may fear from obedience, is provided against in God's word; and he will protect and deliver all who trust in him and serve him. It is folly to quit our place, especially to quit a holy land, because we meet with trouble in it. And the evils we think to escape by sin, we certainly bring upon ourselves. We may apply this to the common troubles of life; and those who think to avoid them by changing their place, will find that the grievances common to men will meet them wherever they go. Sinners who dissemble with God in solemn professions especially should be rebuked with sharpness; for their actions speak more plainly than words. We know not what is good for ourselves; and what we are most fond of, and have our hearts most set upon, often proves hurtful, and sometimes fatal.Or, I will give you compassion before (i. e., obtain pity from) the king of Babylon, and "he shall have mercy upon you, and let you dwell upon your own soil." 13. if ye say, &c.—avowed rebellion against God, who had often (De 17:16), as now, forbidden their going to Egypt, lest they should be entangled in its idolatry. Our translation a little darkens the sense, translating the Hebrew particle yxlb

neither, which signifies no more than not, or by no means, Numbers 14:16 1 Samuel 2:2 20:26 Hosea 13:4; and it is certain here is but one thing spoken of, for the thing wherein they disobeyed the voice of the Lord was not continuing in their own land, but going into the land of Egypt. But if ye say, we will not dwell in this land,.... Or continue any longer in it, but go into Egypt:,

neither obey the voice of the Lord your God; or, "so as not to hearken to" or "obey", &c. (u); for they did not say in so many words that they would not obey the voice of the Lord; they had promised they would; but resolving, against his declared will, that they would not abide in the land, but go into Egypt, was interpretatively saying they would not obey his voice.

(u) "ita ut non auscultetis", Piscator, Cocceius; "ut non obediatis", Pagninus, Schmidt; "ut non audiatis", so some in Vatablus.

But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,
The word of the Lord. - At the end of ten days, the reply that had been asked for came from the Lord. Hitzig and Graf think that Jeremiah had lingered ten days with the answer, in order to obtain strong and clear conviction, "matured through his own meditation, probably also in part confirmed by the arrival of further news." This opinion is characterized by Ngelsbach as "in harmony with modern science, but unhistorical;" it should rather be called unscriptural, as resting on a denial of divine inspiration. The reason why the Lord did not make known His will to the prophet for ten days was a disciplinary one. By waiting, those who asked would get time for bethinking themselves, and for quietly considering the situation of affairs, so that they might be able, calmly and collectedly, to receive and obey the answer of God, which was far from satisfying the fears and wishes of their heart. Jeremiah 42:8. Jeremiah called the captains and all the people together, and announced to them as follows: Jeremiah 42:9. "Thus saith Jahveh, the God of Israel, to whom ye have sent me, that I might bring your supplication before Him: Jeremiah 42:10. If ye will indeed abide in this land, then will I build you up and not pull down; and I will plant you, but not root out; for I repent of the evil that I have done to you. Jeremiah 42:11. Be not afraid of the king of Babylon, whom ye fear, be not afraid of him, saith Jahveh; for I am with you to save you and to deliver you out of his hand. Jeremiah 42:12. And I will get pity for you, so that he shall take pity on you, and bring you back to your land. Jeremiah 42:13. But if ye say, We will not remain in this land, so that ye will not obey the voice of Jahveh your God, Jeremiah 42:14. Saying, Nay, but we will go to the land of Egypt, that we may not see war nor hear the wound of a trumpet, and we shall not hunger after bread, and we will dwell there. - Jeremiah 42:15. Now therefore hear the word of Jahveh, ye remnant of Judah: Thus saith Jahveh of hosts, the God of Israel, If ye do indeed set your face to go to Egypt, and go to sojourn there, Jeremiah 42:16. Then shall the sword, of which ye are afraid, overtake you there, in the land of Egypt, and hunger, which ye dread, shall there follow hard after you, in Egypt, and there shall ye die. Jeremiah 42:17. And all the men who have set their face to go to Egypt, to sojourn there, shall die by the sword, and through hunger, and from the plague; nor shall they have any one left or escaped from the evil which I will bring on them. Jeremiah 42:18. For thus saith Jahveh of hosts, the God of Israel: As mine anger and my wrath were poured out upon the inhabitants of Jerusalem, so shall my wrath be poured out upon you when ye go to Egypt, and ye shall become an execration, and an astonishment, and a curse, and a reproach, and ye shall not see this place again. - Jeremiah 42:19. Jahveh hath spoken to you, O remnant of Judah. Go not to Egypt: ye shall know for certain that I have warned you to-day. Jeremiah 42:20. For ye err at the risk of your souls when ye sent me to Jahveh your God, saying, Pray for us to Jahveh our God, and according to all that Jahveh our God shall say to us, so tell us, and we will do it. Jeremiah 42:21. Now I have told you to-day, and ye have not obeyed the voice of Jahveh your God, nor in anything for which He hath sent me unto you. Jeremiah 42:22. Now, therefore, ye must surely know that ye shall die by the sword, by famine, and by pestilence in the place whither ye have been pleased to go to sojourn."

The Lord's reply extends as far as Jeremiah 42:18; the last four verses (19-22) form an epilogue, a further address by the prophet, in which he once more specially impresses God's resolution on the minds of the people. The answer of God consists (1) in the promise that, if they will remain in the land, the Lord is willing to build them up, and protect them from the wrath of the king of Babylon (Jeremiah 42:9-12); and (2) the threat that, if they will go to Egypt against the advice and will of the Lord, they shall certainly perish there by the sword, famine, and pestilence (Jeremiah 42:13-18). On the expression הפּיל תּהנּה, see on Jeremiah 36:7. שׁוב (Jeremiah 42:10) can only be inf. abs. of ישׁב, for ישׁוב ; if we view it as coming from שׁוּב morf , we get no suitable meaning, for the thought si revertendo illuc manseritis in hc terr (C. B. Michaelis) could not be expressed by שׁוב תּשׁבוּ. Certainly there is no other instance of such a form as שׁוב being used for ישׁוב; in a verb like ישׁב, however, which drops the י in the inf. constr., a like omission in the inf. abs. is quite conceivable, while the supposition of some injury having been done to the text (Olshausen, Gram. 89) is less probable. On the expression, "I will build you," etc., cf. Jeremiah 24:6; Jeremiah 31:4; Jeremiah 33:7. "I repent of the evil" is an anthropopathic expression for the cancelling of a penal sentence: cf. Joel 2:14, etc. - In Jeremiah 42:11, the repetition of the words "do not fear him" produces special emphasis.

Jeremiah 42:13 Interlinear
Jeremiah 42:13 Parallel Texts

Jeremiah 42:13 NIV
Jeremiah 42:13 NLT
Jeremiah 42:13 ESV
Jeremiah 42:13 NASB
Jeremiah 42:13 KJV

Jeremiah 42:13 Bible Apps
Jeremiah 42:13 Parallel
Jeremiah 42:13 Biblia Paralela
Jeremiah 42:13 Chinese Bible
Jeremiah 42:13 French Bible
Jeremiah 42:13 German Bible

Bible Hub

Jeremiah 42:12
Top of Page
Top of Page