And when he had so said, he showed to them his hands and his side. Then were the disciples glad, when they saw the LORD.
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EXPOSITORY (ENGLISH BIBLE)He shewed unto them his hands and his side.—In St. Luke’s account (Luke 24:39) we have “hands and feet.” The piercing of the side is related by St. John only. (Comp. John 20:25-27.)
Then were the disciples glad, when they saw the Lord.—Better, the disciples therefore were glad . . . Their joy arose from the proof of corporeal identity which He had given them in the wounds. Their first impression was that they saw a spirit, and they were afraid, but the conviction that it was indeed the Lord, filled them with joy. (Comp. John 6:19-21, and Luke 24:37; Luke 24:41.)
Then were the disciples glad when they saw the Lord.He showed unto them his hands and his side; Luke adds his feet too; those parts of his body where were the most undeniable marks of the death he had suffered upon the cross. Then to disciples, who gave little credit to what Mary Magdalene, and the other woman, and the two disciples going to Emmaus, had reported, believed; seeing the Lord, and being exceeding glad at this confirmation of their faith.
he showed them his hands and his side; his hands, which had been pierced with the nails, the marks of which were then to be seen; and which they all knew must be the case, since he was crucified; and his side, which was pierced with a spear, and which left a wide open wound, and which John, who was among them, was an eyewitness of. These he showed, partly to convince them that he was not a spirit, or an apparition, which at first sight they took him to be, from his sudden appearance among them, the doors being locked and barred; and partly to assure them of the truth of his resurrection, and in the same body, as well as to lead them into a view of his great love his suffering the death of the cross for them; and also to observe to them from whence that peace and happiness sprung he had just now saluted them with. It is needless to inquire, whether these marks in his hands, feet, and side, still continue; he was raised with them, that he might show them, for the reasons above given; and should they be thought to continue till all the effects of his death are wrought, since he appears in the midst of the throne and elders, a lamb, as it had been slain, and till his second coming, when they that pierced his hands and feet, and side, shall look and mourn, it is not very unreasonable:
then were the disciples glad when they saw the Lord; for by these marks in his hands and feet, and side, they were fully convinced, and entirely satisfied, that it was he; and that he was risen from the dead; and who now appeared to them, than which a more delightful sight could not be enjoyed by them; whereby was fulfilled, what he had foretold and promised, John 16:22. So a spiritual sight of Christ is always rejoicing to a disciple of his; that is, one that has learned of Christ, and learned Christ, who has believed in him, and is enabled to deny sinful, righteous, civil, worldly, and natural self, for Christ; and is made willing to take up the cross, bear it, and follow after him: a sight of Christ as God and man, of his personal beauties and excellencies, of his fulness and suitableness, as a Saviour and Redeemer, and so as to have sensible communion with him, is exceeding delightful to such an one; especially when under a sense of sin, when accused or tempted by Satan, or when Christ has been long absent, or when under affliction, and on a death bed; for Christ is a believer's all; he stands in all relations to him; and such a soul never sees Christ aright, but it receives something from him, his leaning on his breast; and who being so near his person, and allowed to use a liberty with him, everyone did not take, at the motion of Peter, asked our Lord at supper, who the person was he meant that should betray him; all this is said as descriptive of the disciple here spoken of, which leaves it without any doubt, that it was the Apostle John; and who, from John 21:2 appears to be one of this company, and is further confirmed at John 21:24.And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.
EXEGETICAL (ORIGINAL LANGUAGES)John 20:20. His body, therefore, however changed in its substance, retained its characteristic marks. The fear of the disciples was replaced by joy, ἐχάρησαν … Κύριον. In this joy the promise of John 16:22 is fulfilled (Weiss).20. his hands and his side] S. Luke (Luke 24:40), who does not mention the piercing of the side, says ‘His hands and His feet,’ and adds that He told them to ‘handle’ Him, the very word used in 1 John 1:1.
Then were the disciples] The disciples therefore were. Their sorrow is turned into joy (John 16:20), joy which at first made them doubt its reality (Luke 24:41).
when they saw the Lord] Till then they had seen a form, but like Mary of Magdala and the two at Emmaus, knew not whose it was.John 20:20. Ἔδειξεν, He showed) forthwith.—ἐχάρησαν, they were glad) The style of John has a delicate refinement in it. For their joy was great.—ἴδοντες, at having seen) John 20:18.—τὸν Κύριον, the Lord) and that too, restored to life.Verse 20. - When he had said this - i.e. when he had uttered all that was involved in his Divine salutation - he showed them his hands and his side. Luke says "his hands and his feet;" John calls attention to the special wound in his sacred side, the making of which he had so closely described and verified (John 19:33-35). Igor was this vision of the Lord restricted to the ocular testimony, to the bare fact of the Resurrection, but it was a solemn assurance that he, though risen, had died for them. He is the Living One that was dead, and is alive for evermore. He is in the midst of the throne, a Lamb as it had been slain. In his greatest glory neither does he nor can his people forget his sacrificial death. "He showed them his hands and his side." Some have argued, from John's silence about his" feet," that he intended to correct a general impression which the synoptic narrative had produced, viz. that our Lord's feet had been nailed to the cross. There is no reason whatever for any such hypothesis. The evangelist simply emphasizes the ghastly proof of his Lord's actual death, with its supernatural accompaniments, as a more vivid evidence of identity than the piercing of the feet: moreover, it was a fact to which he had borne special testimony. Some conception is given in both the Gospels of the marks and vestiges of the earthly pilgrimage which will survive death and pass on into the eternal world. The disciples, therefore, were glad when they saw the Lord. In Luke 24:41 we read that they were incredulous from the excess of their joy, and surcharged with wonder. In the bewilderment of their rapture he added to their assurance, and transformed their joy into faith by publicly and before them all participating in food. Extreme dejection is transformed into triumphant conviction of the truth. A new revelation had been made to them of the very nature of life, while the veil that had from the beginning of time concealed the abode of the blessed dead, had at length been rent in twain. They heard, they saw, they handled, the Word of life. They felt that in their Lord they too were now at home in both worlds. Their fellowship was with the Father and his Son Jesus Christ.
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