Judges 17:12
And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.
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17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.Ten shekels - About 25 shillings to 26 shillings (see Exodus 38:24). 12. Micah consecrated the Levite—Hebrew, "filled his hand." This act of consecration was not less unlawful for Micah to perform than for this Levite to receive (see on [226]Jud 18:30). Consecrated the Levite, to be a priest, for which he thought a consecration necessary, as knowing that the Levites were no less excluded from the priest’s office than the people.

Became his priest, instead of his son, whom he had consecrated for want of a fitter, Judges 17:5; but now seems to restrain him from the exercise of that office, and to devolve it wholly upon the Levite, who was nearer akin to it. And Micah consecrated the Levite,.... Installed him into, and invested him with the priestly office; in like manner he had consecrated his son before, by filling his hand with sacrifices; see Judges 17:5.

and the young man became his priest; and did the work and office of one; this was a very daring piece of presumption in them both; in Micah, to take upon him to consecrate a priest, who was himself of the tribe of Ephraim; and in the young man, to suffer himself to be put into such an office, which did not belong to him, for though every priest was a Levite, or of the tribe of Levi, yet every Levite had not a right to be a priest, only those who were of the family of Aaron:

and was in the house of Micah; and continued there.

And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.
His mother did this, because her son Micah had a house of God, and had had an ephod and teraphim made for himself, and one of his sons consecrated to officiate there as a priest. מיכה האישׁ (the man Micah) is therefore placed at the head absolutely, and is connected with what follows by לו: "As for the man Micah, there was to him (he had) a house of God." The whole verse is a circumstantial clause explanatory of what precedes, and the following verbs ויּעשׂ, וימלּא, and ויהי, are simply a continuation of the first clause, and therefore to be rendered as pluperfects. Micah's beth Elohim (house of God) was a domestic temple belonging to Micah's house, according to Judges 18:15-18. את־יד מלּא, to fill the hand, i.e., to invest with the priesthood, to institute as priest (see at Leviticus 7:37). The ephod was an imitation of the high priest's shoulder-dress (see at Judges 8:27). The teraphim were images of household gods, penates, who were worshipped as the givers of earthly prosperity, and as oracles (see at Genesis 31:19). - In Judges 17:6 it is observed, in explanation of this unlawful conduct, that at that time there was no king in Israel, and every one did what was right in his own eyes.
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