Judges 19:4
And his father in law, the damsel's father, retained him; and he stayed with him three days: so they did eat and drink, and lodged there.
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(4) Retained him.—One motive of the father-in-law would doubtless be to practise the full rights of hospitality, which are in the East so specially sacred; but he probably desired further to win back the Levite’s heart to his erring daughter.

17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.Played the whore against him - Perhaps only meaning that she ran away from him, and left him, for she returned to her father's house. 3, 4. And her husband arose, and went after her, to speak friendly unto her—Hebrew, "speak to her heart," in a kindly and affectionate manner, so as to rekindle her affection. Accompanied by a servant, he arrived at the house of his father-in-law, who rejoiced to meet him, in the hope that a complete reconciliation would be brought about between his daughter and her husband. The Levite, yielding to the hospitable importunities of his father-in-law, prolonged his stay for days. No text from Poole on this verse. And his father in law, the damsel's father, retained him,.... Prevailed upon him to stay some time with him:

and he abode with him three days; it seems as if he agreed to stay with him so long, and that time he stayed contentedly:

so they did eat and drink, and lodged there; the Levite and his servant were very handsomely entertained, and had everything provided for them convenient for meat, drink, and lodging.

And his father in law, the damsel's father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.
4. retained him] or laid hold on him to prevent him from going away, cf. Jdg 7:8. The pressing and rather boisterous hospitality of the girl’s father has a tragic significance in view of what follows, hence it is emphasized from the beginning. There is no need to add and brought him in with some mss. of LXX, for the Levite has already entered the house, Jdg 19:3.Verse 4. - Retained him. See the same phrase 2 Kings 4:8, where it is rendered she constrained him. The full phrase is in Genesis 21:18, hold him in thy hand. And they (the Danites) had taken what Micah had made, i.e., his idols and his priest, and they fell upon Laish (על כּוא, to come over a person, to fall upon him, as in Genesis 34:25), a people living quietly and free from care (vid., Judges 18:7), smote them with the edge of the sword (see at Genesis 34:26), and burned down the city (cf. Joshua 6:24), as it had no deliverer in its isolated condition (Judges 18:28; cf. Judges 18:7). It was situated "in the valley which stretches to Beth-rehob." This valley is the upper part of the Huleh lowland, through which the central source of the Jordan (Leddan) flows, and by which Laish-Dan, the present Tell el Kadi, stood (see at Joshua 19:47). Beth-rehob is most probably the same place as the Rehob mentioned in Numbers 13:21, and the Beth-rehob of 2 Samuel 10:6, which is there used to designate a part of Syria, and for which Rehob only is also used in Judges 18:8. Robinson (Bibl. Res. pp. 371ff.) supposes it to be the castle of Hunin or Honin, on the south-west of Tell el Kadi; but this is hardly correct (see the remarks on Numbers 13:21, Pent. p. 709). The city, which lay in ashes, was afterwards rebuilt by the Danites, and called Dan, from the name of the founder of their tribe; and the ruins are still to be seen, as already affirmed, on the southern slope of the Tell el Kadi (see Rob. Bibl. Res. pp. 391-2, and the comm. on Joshua 19:47).
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