Leviticus 23:25
You shall do no servile work therein: but you shall offer an offering made by fire to the LORD.
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(25) Ye shall do no servile work.—With the exception of what was absolutely necessary, all handicraft and trade were stopped. (See Leviticus 23:7.)

But ye shall offer.—As the festival is also the new moon, a threefold sacrifice was offered on it, (1) viz. the ordinary daily sacrifice which was offered first; (2) the appointed new moon sacrifice (Numbers 28:11-15); and (3) the sacrifice for this festival, which consisted of a young bullock, a ram, and seven lambs of the first year, with the usual meat offerings, and a kid for a sin offering (Numbers 29:1-6). With the exception, therefore, of there being one bullock instead of two, this sacrifice was simply a repetition of the monthly offering by which it was preceded in the service. During the offering of the drink offering and the burnt offering the Levites engaged in vocal and instrumental music, singing the eighty-first and other psalms, whilst the priests at stated intervals broke forth with awful blasts of the trumpets. After the offering up of the sacrifices, the service was concluded by the priests, who pronounced the benediction (Numbers 6:23-27), which the people received in a prostrate position before the Lord. Having prostrated themselves a second time in the court, the congregation resorted to the adjoining synagogue, where the appointed lessons from the Law and the Prophets were read, consisting of Genesis 21:1-34; Numbers 29:1-6; 1Samuel 1:1 to 1Samuel 2:10; Genesis 22:1-24; Jeremiah 31:2-20. Psalms were recited and the festival prayers were offered, beseeching the Lord to pardon the sins of the past year, and to grant the people a happy new year. This concluded the morning service, after which the families resorted to their respective homes, partook of the social and joyous repast, and in the evening went again into the Temple to witness the offering of the evening sacrifices, and to see the candlestick lighted with which the festival concluded, all wishing each other, “May you be written down for a happy new year; may the Creator decree for you a happy new year.” To which was responded, “And you likewise.” With the exception of the sacrifices, the Jews keep this festival to the present day. The trumpet which they use on this occasion consists of the curved horn of a ram, in remembrance of the ram which Abraham sacrificed instead of Isaac. This event, as we have seen, is also commemorated in the lesson of the day.

23:23-32 the blowing of trumpets represented the preaching of the gospel, by which men are called to repent of sin, and to accept the salvation of Christ, which was signified by the day of atonement. Also it invited to rejoice in God, and become strangers and pilgrims on earth, which was denoted by the feast of Tabernacles, observed in the same month. At the beginning of the year, they were called by this sound of trumpet to shake off spiritual drowsiness, to search and try their ways, and to amend them. The day of atonement was the ninth day after this; thus they were awakened to prepare for that day, by sincere and serious repentance, that it might indeed be to them a day of atonement. The humbling of our souls for sin, and the making our peace with God, is work that requires the whole man, and the closest application of mind. On that day God spake peace to his people, and to his saints; therefore they must lay aside all their wordly business, that they might the more clearly hear that voice of joy and gladness.A sabbath - Here and in Leviticus 23:39 a word which should rather be rendered a sabbatical rest.

Blowing of trumpets - Here and in Numbers 29:1, literally "shouting". There is no mention of trumpets in the Hebrew text of the Law in connection with the day. However, there is no reason to doubt the tradition that the day was distinguished by a general blowing of trumpets throughout the land, and that the kind of trumpet generally used for the purpose was the curved horn of an animal or a cornet of metal, such as was used at Sinai Exodus 19:16, and on the Day of Jubilee Leviticus 25:9. It must have differed in this respect from the ordinary festival of the New moon when the long straight trumpet of the temple alone was blown (Numbers 10:2; Exodus 25:23; see cut).

Seventh month - Called by the Jews in later times it was called Tisri, but in the Old Testament Ethanim, 1 Kings 8:2. According to the uniform voice of tradition "the first day" of this month was the first day of the Civil year in use before the Exodus, and was observed as the festival of the New year. Some have viewed it as a commemoration of the Creation of the world Job 38:7 : others, as the anniversary of the giving of the Law.

24. In the seventh month, in the first day of the month, shall ye have a sabbath—That was the first day of the ancient civil year.

a memorial of blowing of trumpets—Jewish writers say that the trumpets were sounded thirty successive times, and the reason for the institution was for the double purpose of announcing the commencement of the new year, which was (Le 23:25) to be religiously observed (see Nu 29:3), and of preparing the people for the approaching solemn feast.

No text from Poole on this verse. Ye shall do no servile work therein,.... Only such as was necessary for dressing food, but not any manual work, such as servants were employed in on other days, as agriculture or any mechanic business:

but ye shall offer an offering made by fire unto the Lord; a burnt offering, and what that was may be seen in Numbers 29:1.

Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
In addition to the loaves, they were to offer seven yearling lambs, one young bullock, and two rams, as burnt-offerings, together with their (the appropriate) meat and drink-offerings, one he-goat as a sin-offering, and two yearling lambs as peace-offerings.
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