Leviticus 25:37
You shall not give him your money on usury, nor lend him your victuals for increase.
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(37) Thou shalt not give him.—This is simply an emphatic repetition of the declaration in the foregoing verse, and favours the ancient distinction between the two terms.

25:35-38 Poverty and decay are great grievances, and very common; the poor ye have always with you. Thou shalt relieve him; by sympathy, pitying the poor; by service, doing for them; and by supply, giving to them according to their necessity, and thine ability. Poor debtors must not be oppressed. Observe the arguments here used against extortion: Fear thy God. Relieve the poor, that they may live with thee; for they may be serviceable to thee. The rich can as ill spare the poor, as the poor can the rich. It becomes those that have received mercy to show mercy.Lend him thy victuals for increase - i. e. supply him with food for thy own profit. 35-38. if thy brother be waxen poor, … relieve him—This was a most benevolent provision for the poor and unfortunate, designed to aid them or alleviate the evils of their condition. Whether a native Israelite or a mere sojourner, his richer neighbor was required to give him food, lodging, and a supply of money without usury. Usury was severely condemned (Ps 15:5; Eze 18:8, 17), but the prohibition cannot be considered as applicable to the modern practice of men in business, borrowing and lending at legal rates of interest. No text from Poole on this verse. Thou shalt not give him thy money upon usury,.... Lend him money, expecting and insisting upon a large interest for it; this is to be understood of persons in poor and necessitous circumstances, of which the text only speaks; otherwise, if persons borrow money to gain by it, to carry on a greater trade, or to make purchase with it, it is but reasonable that the lender should have a share of profit arising from thence:

nor lend him thy victuals for increase; by which it should seem that those two words, used in Leviticus 25:36, though in the main they signify the same thing, yet may be distinguished, the one as concerning money, the other food; and which latter is not to be given by way of loan to a person in want of it, but freely; as for instance, if a man gives a poor man a bushel of wheat, on condition he gives him two for it hereafter, this is lending or giving his victuals for increase.

Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
37. No interest was to be permitted in such a case for money lent, nor, if the loan took the form of the necessaries of life, was more than the amount lent to be exacted in return. The same law appears in Exodus 22:25 [Heb. 24]; Deuteronomy 23:20. In the latter case it is from ‘a stranger’ interest may be demanded.Such houses as these were to be reckoned as part of the land, and to be treated as landed property, with regard to redemption and restoration at the year of jubilee.
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