Leviticus 27:34
These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
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(34) These are the commandments.—That is, the laws laid down in Leviticus 27:1-34.

In Mount Sinai.—In the mountainous district of Sinai. (See Leviticus 26:46.)

Leviticus 27:34. These are the commandments which the Lord commanded Moses for the children of Israel in mount Sinai — This has reference to the whole book. Many of these commandments are moral; others ceremonial, and peculiar to the Jewish economy; which yet are instructive to us, who have a key to the mysteries that are contained in them. Upon the whole, we have cause to bless God that we are not come to mount Sinai, that we are not under the dark shadows of the law, but enjoy the clear light of the gospel. The doctrine of our reconciliation to God by a Mediator, is not clouded with the smoke of burning sacrifices, but cleared by the knowledge of Christ, and him crucified. And we may praise him that we are not under the yoke of the law, but under the sweet and easy instructions of the gospel, which pronounces those the true worshippers that worship the Father in spirit and in truth, by Christ only, who is our priest, temple, altar, sacrifice, purification, and all.

27:34 The last verse seems to have reference to this whole book. Many of the precepts in it are moral, and always binding; others are ceremonial, and peculiar to the Jewish nation; yet they have a spiritual meaning, and so teach us; for unto us, by these institutions, is the gospel preached, as well as unto them, Heb 4:2. The doctrine of reconciliation to God by a Mediator, is not clouded with the smoke of burning sacrifice, but cleared by the knowledge of Christ and him crucified. We are under the sweet and easy institutions of the gospel, which pronounces those true worshippers, who worship the Father in spirit and truth, by Christ only, and in his name. Yet, let us not think, because we are not tied to the ceremonial rites and oblations, that a little care, time, and expense, will serve to honour God with. Having boldness to enter into the holiest by the blood of Jesus, let us draw near with a true heart, and in full assurance of faith, worshipping God with the more cheerfulness and humble confidence, still saying, BLESSED BE GOD FOR JESUS CHRIST.Whatsoever passeth under the rod - According to rabbinical tradition, the animals to be tithed were enclosed in a pen, and as they went out one by one at the opening, every tenth animal was touched with a rod dipped in vermilion. Compare the margin reference.

For a more full explanation of what relates to tithes, see the margin reference and Genesis 14:20; Deuteronomy 14:22, Deuteronomy 14:28.

34. These are the commandments, &c.—The laws contained in this book, for the most part ceremonial, had an important spiritual bearing, the study of which is highly instructive (Ro 10:4; Heb 4:2; 12:18). They imposed a burdensome yoke (Ac 15:10), but yet in the infantine age of the Church formed the necessary discipline of "a schoolmaster to Christ" [Ga 3:24]. No text from Poole on this verse.

These are the commandments which the Lord commanded Moses,.... Meaning either what are contained in this chapter, or rather in the whole book, which he delivered to Moses:

for the children of Israel; to be observed by them, priests and people: and these were given to him

in Mount Sinai; either when upon it, or rather when near it, in the wilderness of it, after the tabernacle was set up, and the Lord spake to him out of that; see Leviticus 1:1.

These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
34. See introd. note to this ch.

Verse 34. - The final verse of the previous chapter is repeated after the further legislation on vows and on their commutation has been added, to show that it too makes part of the Sinaitic code.

Leviticus 27:34With regard to all the tithes of the flock and herd, of all that passed under the rod of the herdsman, the tenth (animal) was to be holy to the Lord. No discrimination was to be made in this case between good and bad, and no exchange to be made: if, however, this did take place, the tenth animal was to be holy as well as the one for which it was exchanged, and could not be redeemed. The words "whatsoever passeth under the rod" may be explained from the custom of numbering the flocks by driving the animals one by one past the shepherd, who counted them with a rod stretched out over them (cf. Jeremiah 33:13; Ezekiel 20:37). They mean everything that is submitted to the process of numbering, and are correctly explained by the Rabbins as referring to the fact that every year the additions to the flock and herd were tithed, and not the whole of the cattle. In these directions the tithe is referred to as something well known. In the laws published hitherto, it is true that no mention has been made of it; but, like the burnt-offerings, meat-offerings, and peace-offerings, it formed from time immemorial an essential part of the worship of God; so that not only did Jacob vow that he would tithe for the Lord all that He should give him in a foreign land (Genesis 28:22), but Abraham gave a tenth of his booty to Melchizedek the priest (Genesis 14:20). Under these circumstances, it was really unnecessary to enjoin upon the Israelites for the first time the offering of tithe to Jehovah. All that was required was to incorporate this in the covenant legislation, and bring it into harmony with the spirit of the law. This is done here in connection with the holy consecrations; and in Numbers 18:20-32 instructions are given in the proper place concerning their appropriation, and further directions are added in Deuteronomy 12:6, Deuteronomy 12:11; Deuteronomy 14:22. respecting a second tithe. - The laws contained in this chapter are brought to a close in v. 34 with a new concluding formula (see Leviticus 26:46), by which they are attached to the law given at Sinai.
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