Luke 24:43
And he took it, and did eat before them.
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EXPOSITORY (ENGLISH BIBLE)
24:36-49 Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.Honey-comb - Honey abounded in Palestine, and was a very common article of food. Bees lived in caves of the rocks, in the hollows of trees, and were also kept as with us. The disciples gave, probably, just what was their own common fare, and what was ready at the time. 43. eat before them—that is, let them see Him doing it: not for His own necessity, but their conviction. See Poole on "Luke 24:41"

And he took it, and did eat before them. That is, he took both the fish, and the honeycomb, and ate of them before them, they looking on all the while; and which was a proof of his being truly risen from the dead, and not a spectre, or apparition, and which they failed not afterwards to make use of; see Acts 10:41. The Vulgate Latin, Arabic, and Ethiopic versions add, "he took the rest, or what remained, and gave it to them". And he took it, and did eat before them.
EXEGETICAL (ORIGINAL LANGUAGES)
Luke 24:43. That Jesus ate is carefully stated. The materiality thus evinced seems inconsistent with the pneumatic nature of Christ’s body as suggested by sudden appearing and departure, and with the immortal form of embodied life generally. Hahn suggests that the materiality was assumed by Jesus for the moment to satisfy the disciples that He had a body, and that He was risen. Euthy. Zig. expresses a similar view, stating that Jesus ate and digested supernaturally (ὑπερφυῶς), and that what He did to help the faith of the disciples was exceptional in reference to the immortal condition of the body, which can have nothing to do with wounds or food (οὐδεὶς γὰρ ἕτερος μετὰ τὴν ἀφθαρσίαν τοῦ σώματος ὠτειλὰς ἕξει, ἢ βρῶσιν προσήσεται).

43. and did eat before them] This was one of the ‘infallible proofs’ appealed to in Acts 1:3; comp. John 21:12-13; “who did eat and drink with Him after He rose from the dead,” Acts 10:41. Jerome (adv. Pelag. ii.) mentions a strange addition in some MSS., viz. that the disciples said that ‘the wickedness and incredulity of the age is a substance which does not permit the true virtue of God to be apprehended through impure spirits; therefore even now reveal Thy justice.’

A few MSS. and versions here add, ‘and gave them the remains.’

Luke 24:43. Ἔφαγεν, He did eat) freely, without any necessity: on this account He did not also drink.

Luke 24:43
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